Béatrice Longuenesse New York University
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  1. Béatrice Longuenesse (forthcoming). Kant's 'I' and Freud's Ego. In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Proceedings of the 11th Kant Congress. Walter De Gruyter.
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  2. Béatrice Longuenesse (2012). Kant's 'I' in 'I Ought To' and Freud's Superego. Aristotelian Society Supplementary Volume 86 (1):19-39.
    There are striking structural similarities between Freud's ego and Kant's transcendental unity of apperception, which for Kant grounds our use of ‘I’ in ‘I think’. There are also striking similarities between Freud's superego and Kant's account of the mental structure that grounds our use of ‘I’ in the moral ‘I ought to’. The paper explores these similarities on three main points: the conflict of motivations internal to the mind, the relation between discursive and pre-discursive representation of moral motivation, and the (...)
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  3. Béatrice Longuenesse (2012). &Quot;i" and the Brain. Psychological Research 2012 (76):220-28.
    Many philosophers as well as many biological psychologists think that recent experiments in neuropsychology have definitively discredited any notion of freedom of the will. I argue that the arguments mounted against the concept of freedom of the will in the name of natural causal determinism are valuable but not new, and that they leave intact a concept of freedom of the will that is compatible with causal determinism. After explaining this concept, I argue that it is interestingly related to our (...)
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  4. Béatrice Longuenesse (2012). Two Uses of 'I' as Subject? In Simon Prosser & François Recanati (eds.), Immunity to Error through Misidentification.
  5. Béatrice Longuenesse (2011). Présentation. Revue de Métaphysique et de Morale 4 (4):419-434.
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  6. Béatrice Longuenesse (2010). De Différentes Manières de Se Rapporter à Soi. Revue de Métaphysique et de Morale 2010 (4):419-434.
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  7. Daniel Garber & Béatrice Longuenesse (2008). Introduction. In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press.
     
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  8. Daniel Garber & Béatrice Longuenesse (eds.) (2008). Kant and the Early Moderns. Princeton University Press.
    "This book is a very important contribution to the study of the history of modern philosophy.
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  9. Béatrice Longuenesse (2008). Cassam and Kant on "How Possible" Questions and Categorial Thinking. Philosophy and Phenomenological Research 77 (2):510-517.
  10. Béatrice Longuenesse (2008). Kant's "I Think" Versus Descartes' "I Am a Thing That Thinks&Quot;. In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns. Princeton University Press. 9--31.
  11. Béatrice Longuenesse (2008). Self-Consciousness and Self-Reference: Sartre and Wittgenstein. European Journal of Philosophy 16 (1):1–21.
  12. Béatrice Longuenesse (2007). Kant on the Identity of Persons. Proceedings of the Aristotelian Society 107 (1pt2):149 - 167.
  13. Béatrice Longuenesse (2007). Hegel's Critique of Metaphysics. Cambridge University Press.
    Hegel's Science of Logic has received less attention than his Phenomenology of Spirit, but Hegel himself took it to be his highest philosophical achievement and the backbone of his system. The present book focuses on this most difficult of Hegel’s published works. Béatrice Longuenesse offers a close analysis of core issues, including discussions of what Hegel means by ‘dialectical logic’, the role and meaning of ‘contradiction’ in Hegel’s philosophy, and Hegel’s justification for the provocative statement that ‘what is actual is (...)
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  14. Béatrice Longuenesse (2007). Review of Sebastian Rodl, Self-Consciousness. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).
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  15. Béatrice Longuenesse (2007). Selbstbewusstsein und Bewusstsein des eigenen Körpers. Variationen über ein kantisches Thema. Deutsche Zeitschrift für Philosophie 55 (6):859-875.
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  16. Béatrice Longuenesse (2006). Kant's Leading Thread in the Analytic of the Beautiful. In Rebecca Kukla (ed.), Aesthetics and Cognition in Kant's Critical Philosophy. Cambridge University Press.
     
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  17. Béatrice Longuenesse (2006). Self-Consciousness and Consciousness of One's Own Body: Variations on a Kantian Theme. Philosophical Topics 34 (1/2):283-309.
  18. Béatrice Longuenesse (2005). Kant on the Human Standpoint. Cambridge University Press.
    Béatrice Longuenesse considers the three aspects of Kant's philosophy, his epistemology and metaphysics of nature, moral philosophy, and aesthetic theory, under one unifying standpoint: Kant's conception of our capacity to form judgments. She argues that the elements which make up our cognitive access to the world have an equally important role to play in our moral evaluations and our aesthetic judgments. Her book will appeal to all interested in Kant and his thought, ranging over Kant's account of our representations of (...)
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  19. Béatrice Longuenesse (2004). Les concepts a priori kantiens et leur destin. Revue de Métaphysique et de Morale 4 (44):485-510.
    Kant soutient qu'une table complète et systématique des catégories peut être établie selon le « fil conducteur » des fonctions logiques du jugement. La première partie de cet article est une exposition de l'argument kantien. La deuxième partie est un examen de quelques-unes des objections formulées à l'encontre du « fil conducteur » de Kant. Je conclus que l'appropriation contemporaine de la doctrine kantienne des catégories est désormais divisée entre deux problèmes distincts : celui du contenu conceptuel (ou non) de (...)
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  20. Béatrice Longuenesse (2004). La deconstrucción kantienne du principe de raison suffisante. Enrahonar: Quaderns de Filosofía 36:43-63.
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  21. Béatrice Longuenesse (2004). Response to Denis Kambouchner. In Gerald Schneewind (ed.), Teaching New Histories of Philosophy. 263-273.
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  22. Béatrice Longuenesse (2003). Review: Grier, Kant's Doctrine of Transcendental Illusion. [REVIEW] Mind 112 (448):718-724.
  23. Béatrice Longuenesse (2003). Kants Doctrine of Transcendental Illusion. Mind 112 (448):718-724.
     
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  24. Béatrice Longuenesse (2003). Kant's Theory of Judgment, and Judgments of Taste: On Henry Allison's "Kant's Theory of Taste&Quot;. [REVIEW] Inquiry 46 (2):143 – 163.
    Kant's use of the leading thread of his table of logical forms of judgment to analyze judgments of taste yields more results than Allison's account allows. It reveals in judgments of taste the combination of two judgments: a descriptive judgment about the object, and a normative judgment about the judging subjects. Core arguments of Kant's critique of taste receive new light from this analysis.
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  25. Béatrice Longuenesse (2003). Review: Allison, Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. [REVIEW] Journal of Philosophy 100 (9):487-492.
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  26. Béatrice Longuenesse (2001). Kant's Deconstruction of the Principle of Sufficient Reason. The Harvard Review of Philosophy 9 (1):67-87.
  27. Béatrice Longuenesse (2001). Synthesis, Logical Forms, and the Objects of Our Ordinary Experience: Response to Michael Friedman. Archiv für Geschichte der Philosophie 83 (2):199-212.
    In the 82/2 (2000) issue of this journal, Michael Friedman has offered a stimulating discussion of my recent book, Kant and the Capacity to Judge. His conclusion is that on the whole I fail to do justice to what is most revolutionary about Kant's natural philosophy, and instead end up attributing to Kant a pre-Newtonian, Aristotelian philosophy of nature. This is because, according to Friedman, I put excessive weight on Kant's claim to have derived his categories from a set of (...)
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  28. Béatrice Longuenesse (2000). Kant's Categories and the Capacity to Judge: Responses to Henry Allison and Sally Sedgwick. Inquiry 43 (1):91 – 110.
    In response to Henry Allison's and Sally Sedwick's comments on my recent book, Kant and the Capacity to Judge, I explain Kant's description of the understanding as being essentially a "capacity to judge", and his view of the relationship between the categories and the logical functions of judgment. I defend my interpretation of Kant's argument in the Transcendental Deduction of the Categories in the B edition. I conclude that, in my interpretation, Kant's notions of the "a priori" and the "given" (...)
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  29. Béatrice Longuenesse (1998). Kant and the Capacity to Judge: Sensibility and Discursivity in the Transcendental Analytic of the "Critique of Pure Reason&Quot;. Princeton University Press.
    "Kant and the Capacity to Judge" will prove to be an important and influential event in Kant studies and in philosophy.
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  30. Béatrice Longuenesse (1995). Kant et les jugements empiriques. Jugements de perception et jugements d'expérience. Kant-Studien 86 (3):278-307.
  31. Béatrice Longuenesse (1988). Actuality in Hegel's Logic in In Memoriam: Albert Hofstadter 1910-1989. Graduate Faculty Philosophy Journal 13 (1):115-124.
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  32. Béatrice Longuenesse (1988). Actuality in Hegel's Logic. Graduate Faculty Philosophy Journal 13 (1):115-124.
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  33. Béatrice Longuenesse (1982). L'effectivité dans la Logique de Hegel. Revue de Métaphysique et de Morale 87 (4):495 - 503.
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