Joseph Owens University of Minnesota
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144 items found.
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  1. J. Owens, J. Ives & A. Cribb (2012). IEEN Workshop Report: Aims and Methods in Interdisciplinary and Empirical Bioethics. Clinical Ethics 7 (4):157-160.
    Bioethics is a diverse field that accommodates a broad range of perspectives and disciplines. The recent explosion of literature on methods in interdisciplinary and empirical ethics might appear, however, to overshadow the fact that ‘bioethics’ has long been an interdisciplinary field. The Interdisciplinary and Empirical Ethics Network (IEEN) was established, with funding from the Wellcome Trust, to facilitate critical and constructive discussion around the nature of this disciplinary diversity and shift focus away from the ‘empirical turn’, towards the ongoing development (...)
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  2. J. Gardner, A. Papanikitas, J. Owens & H. Engward (2011). Emerging Themes in the Everyday Ethics of Primary Care: A Report From an Interdisciplinary Workshop. Clinical Ethics 6 (4):211-214.
    We report key themes arising from a postgraduate workshop organized by the King's Interdisciplinary Discussion Society (KIDS) held in April 2011. KIDS believe that health is a phenomenon that transcends disciplinary boundaries, and therefore issues relating to health care and medical ethics are best addressed with an interdisciplinary approach. The workshop, entitled ‘Everyday Ethics and Primary Healthcare’, included poster presentations and oral presentations from participants from a range of disciplines and occupational backgrounds which highlighted the challenges faced by primary health-care (...)
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  3. Joseph Owens (2007). Aristotle's Gradations of Being in Metaphysics E-Z. St. Augustine's Press.
    (Book Epsilon): Macroscopic overview -- E 1 (English translation) -- The role of book epsilon in the Metaphysics -- Pure actuality and primacy in being -- Aristotelian sciences and their starting points (E 1.1025b3-1026a23) -- The universality of being qua being -- (Book Zeta): Microscopic investigation -- Z I (English translation) -- The meanings of ousia -- Essential being (to ti en einai) -- "Essential being" and singular thing -- "Essential being" and form -- Form and universal -- Form and (...)
     
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  4. Joseph Owens (2007). Psychological Externalism and the Role of Belief in the Analysis of Knowledge. In Sanford Goldberg (ed.), Internalism and Externalism in Semantics and Epistemology. Oxford University Press. 253.
     
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  5. Joseph Owens (2007). Review of Dorit Bar-on, Speaking My Mind: Expression and Self-Knowledge. [REVIEW] Notre Dame Philosophical Reviews 2007 (2).
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  6. Joseph Owens (2003). Anti-Individualism, Indexicality, and Character. In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. Mit Press.
     
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  7. Joseph Owens (1998). Book Review:Rule-Following and Realism Gary Ebbs. [REVIEW] Philosophy of Science 65 (4):728-.
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  8. Joseph Owens (1998). Psychological Explanation and Causal Deviancy. Synthese 115 (2):143-169.
  9. Joseph Owens (1997). El predominio cartesiano en el pensamiento neo-tomista. Revista de Filosofia 88:54-87.
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  10. Joseph Owens (1996). Some Philosophical Issues in Moral Matters: The Collected Ethical Writings of Joseph Owens. Editiones Academiae Alphonsianae.
     
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  11. Joseph Owens (1995). Pierre and the Fundamental Assumption. Mind and Language 10 (3):250-273.
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  12. Kevin Falvey & Joseph Owens (1994). Externalism, Self-Knowledge, and Skepticism. Philosophical Review 103 (1):107-37.
  13. Joseph Owens (1994). Current Periodical Articles 671. Philosophy 69 (267).
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  14. Joseph Owens (1994). Psychological Externalism. In The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
     
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  15. Joseph Owens (1994). Psychological Externalism and Psychological Explanation. [REVIEW] Philosophy and Phenomenological Research 54 (4):921-928.
  16. Joseph Owens (1994). The Mind-Body Problem: A Guide to the Current Debate. Cambridge: Blackwell.
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  17. Joseph Owens (1994). The Need for Christian Philosophy. Faith and Philosophy 11 (2):167-183.
    With its probative force drawn solely from premises accessible to the human mind's own inherent powers, Christian philosophy probes the divinely re- vealed truths under their naturally knowable aspects. From the apologetic or defensive angle, this type of philosophy is needed to meet rational queries- one's own or those of others-arising from religious doctrines, for instance from the tenets of creation, divine providence, immortality of the spiritual soul, or human destiny. On the positive side, Christian philosophy deepens the attraction of (...)
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  18. Joseph Owens (1994). Vernon J. Bourke., Augustine's Love of Wisdom. International Studies in Philosophy 26 (4):110-111.
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  19. Joseph Owens (1993). 2 Aristotle and Aquinas. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. 38.
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  20. Joseph Owens (1993). Analytic and Continental Philosophies in Overall Perspective. Modern Schoolman 70 (2):131-142.
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  21. Joseph Owens (1993). Content, Causation, and Psychophysical Supervenience. Philosophy of Science 60 (2):242-61.
    There is a growing acceptance of the idea that the explanatory states of folk psychology do not supervene on the physical. Even Fodor (1987) seems to grant as much. He argues, however, that this cannot be true of theoretical psychology. Since theoretical psychology offers causal explanations, its explanatory states must be taxonomized in such a way as to supervene on the physical. I use this concession to invert his argument and cast doubt on the received model of folk psychological explanation (...)
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  22. Joseph Owens (1992). Deo Intus Pandente. Modern Schoolman 69 (3-4):369-378.
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  23. Joseph Owens (1992). Psychophysical Supervenience: Its Epistemological Foundation. Synthese 90 (1):89-117.
    My primary goal in this paper is to focus attention on a certain conception of internal access, on the Cartesian conception that a rational subject's capacity to determine sameness and difference in explicit propositional attitudes is independent of knowledge of the external world. This conception of introspection plays a crucial, if unacknowledged, role in numerous arguments and theoretical positions. In particular, it plays a large role in motivating psychological internalism. I argue in favor of rejecting this epistemology and the internalism (...)
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  24. Joseph Owens (1991). Aristotle and Aquinas on Cognition. Canadian Journal of Philosophy 21 (sup1):103-123.
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  25. C. Anthony Anderson & Joseph Owens (eds.) (1990). Propositional Attitudes: The Role of Content in Language, Logic, and Mind. Csli.
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  26. Joseph Owens (1990). Aquinas on the Intimacy and Contingency of Existence. American Catholic Philosophical Quarterly 64 (2):261-264.
  27. Joseph Owens (1990). El problema de la causación del intelecto agente en el "de anima" (3.5) de Aristóteles. Revista de Filosofia 69:409-417.
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  28. Joseph Owens (1990). The Schools of the Imperial Age. Review of Metaphysics 44 (1):164-166.
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  29. Charles D. Kay, Ronald J. Glossop, Leonard M. Grob & Joseph Owens (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 26 (2):119-128.
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  30. Joseph Owens (1989). An Ambiguity in Aristotle, EE VII 2 1236a23-4. Apeiron 22 (2):127 - 137.
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  31. Joseph Owens (1989). Die Transformation des Klassischen Seinsverständnisses. Studien Zur Vorgeschichte des Neuzeitlichen Seinsbegriffs Im Mittelalter (Review). Journal of the History of Philosophy 27 (3):470-471.
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  32. Joseph Owens (1988). Mediaeval Studies Fifty Years After. Mediaeval Studies 50 (1):xi - xvi.
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  33. Joseph Owens (1988). Parmenides. Canadian Journal of Philosophy 18 (3):609-620.
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  34. Joseph Owens (1988). Thomas Aquinas: Dimensive Quantity as Individuating Principle. Mediaeval Studies 50 (1):279-310.
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  35. Joseph Owens (1988). The Self in Aristotle. Review of Metaphysics 41 (4):707 - 722.
  36. Joseph Owens (1987). Aristotle's Notion of Wisdom. Apeiron 20 (1):1 - 16.
  37. Joseph Owens (1987). Aquinas on the Inseparability of Soul From Existence. New Scholasticism 61 (3):249-270.
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  38. Joseph Owens (1987). In Defense of a Different Doppelganger. Philosophical Review 96 (October):521-54.
  39. Joseph Owens (1987). Metaphysics. Modern Schoolman 65 (1):1-13.
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  40. Joseph Owens (1986). Aquinas' Distinction at De ente et essentia 4.119-123. Mediaeval Studies 48 (1):264-287.
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  41. Joseph Owens (1986). Further Thoughts on Knowledge of Being and Truth. New Scholasticism 60 (4):454-470.
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  42. Joseph Owens (1986). Is There Any Ontology in Aristotle? Dialogue 25 (04):697-.
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  43. Joseph Owens (1986). Synonymy and the Nonindividualistic Model of the Mental. Synthese 66 (3):361 - 382.
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  44. Joseph Owens (1986). The Failure of Lewis's Functionalism. Philosophical Quarterly 36 (143):159-173.
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  45. Joseph Owens (1985). Book Review:The Science of Mind. Owen J. Flanagan, Jr. [REVIEW] Ethics 96 (1):195-.
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  46. Joseph Owens (1985). An Appreciation Of Professor Turnbull's Views On Aristotle. Philosophical Inquiry 7 (3-4):158-176.
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  47. Joseph Owens (1985). A Note on Aquinas, In Boeth. De Trin., 2, 2 Ad 1m. New Scholasticism 59 (1):102-108.
  48. Joseph Owens (1985). Essays in Ancient Greek Philosophy, Volume Two. Ancient Philosophy 5 (1):153-156.
  49. Joseph Owens (1984). Aquinas Anthony Kenny “Past Masters” Series New York: Hill and Wang, 1980. Pp. 86. $2.95 Paper. Dialogue 23 (02):352-353.
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  50. Joseph Owens (1984). Being and Natures in Aquinas. Modern Schoolman 61 (3):157-168.
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  51. Joseph Owens (1984). Das Prinzipienproblem in der Philosophie des Thomas von Aquin. Review of Metaphysics 38 (1):129-130.
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  52. Joseph Owens (1984). The Present Status of Alpha Elatton in the Aristotelian Metaphysics. Archiv für Geschichte der Philosophie 66 (2):148-169.
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  53. Joseph Owens (1983). Functionalism and the Propositional Attitudes. Noûs 17 (November):529-49.
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  54. Joseph Owens (1983). WKC Guthrie, A History of Greek Philosophy, Volume VI. Aristotle: An Encounter Reviewed By. Philosophy in Review 3 (3):125-128.
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  55. Joseph Owens (1982). Aristotle and His Philosophy. Ancient Philosophy 2 (2):152-156.
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  56. Joseph Owens (1982). Faith, Ideas, Illumination, and Experience. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 440--59.
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  57. Joseph Owens (1982). Material Substance. New Scholasticism 56 (4):442-461.
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  58. Joseph Owens (1982). Natures and Conceptualization. New Scholasticism 56 (3):376-380.
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  59. Joseph Owens (1982). The Failure of Lewis's Functionalism. Philosophical Quarterly 32 (April):159-73.
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  60. Joseph Owens (1981). Aristotle on Leisure. Canadian Journal of Philosophy 11 (4):713 - 723.
  61. Joseph Owens (1981). Aristotle: The Collected Papers of Joseph Owens. State University of New York Press.
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  62. J. Owens (1980). Gomez-Lobo Holds Asimilar Position in'The So-Called Question of Existence in Aristotle, An Post II1-2'. Review of Metaphysics 34:71-89.
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  63. Joseph Owens (1980). Form and Cognition in Aristotle. Ancient Philosophy 1 (1):17-27.
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  64. Joseph Owens (1980). Philosophy—An Est and Quid Est. Proceedings of the American Catholic Philosophical Association 54:37-48.
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  65. Joseph Owens (1980). Quandoque and Aliquando in Aquinas' Tertia Via. New Scholasticism 54 (4):447-475.
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  66. Joseph Owens (1979). Existence as Predicated. New Scholasticism 53 (4):480-485.
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  67. Joseph Owens (1979). Knowledge and Katabasis in Parmenides. The Monist 62 (1):15-29.
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  68. Lyle E. Angene, John J. Carey, Joseph Owens, Robert C. Good & Winfield E. Nagley (1978). Books in Review. International Journal for Philosophy of Religion 9 (4):258-263.
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  69. Joseph Owens (1978). The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought. Pontifical Institute of Mediaeval Studies.
    Chapter One THE PROBLEM OF BEING IN THE METAPHYSICS TO determine whether the notion of Being in Alexander of Hales is Aristotelian or Platonic, a recent historian seeks his criterion in "the gradual separation of the Aristotelian ...
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  70. Rudolf J. Siebert, Jasper Hopkins, Joseph Owens, Joanmarie Smith, Johan H. Stohl & Charles R. Campbell (1978). Books in Review. International Journal for Philosophy of Religion 9 (2):122-128.
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  71. Joseph Owens (1977). Aristotle's Conception of Ontology (Review). Journal of the History of Philosophy 15 (3):331-334.
  72. Joseph Owens (1976). Aristotle: Cognition a Way of Being. Canadian Journal of Philosophy 6 (1):1 - 11.
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  73. Joseph Owens (1976). Aquinas on Knowing Existence. Review of Metaphysics 29 (4):670 - 690.
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  74. Joseph Owens (1975). Aristotle. New Scholasticism 49 (2):299-301.
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  75. Joseph Owens (1975). Maritain's Three Concepts of Existence. New Scholasticism 49 (3):295-309.
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  76. Joseph Owens (1974). Aquinas and the Five Ways. The Monist 58 (1):16-35.
    FIVE 'WAYS' TO PROVE THAT GOD EXISTS ARE OFFERED IN AQUINAS' "SUMMA OF THEOLOGY," ALL TAKEN FROM HISTORICALLY TRACEABLE SOURCES IN WHICH THEY DID NOT REACH THE CONCLUSION ENVISAGED BY HIM. 'WAYS' UP TO ELEVEN IN NUMBER ARE IN FACT USED IN HIS WORKS. ALL FUNCTION IN A STRICTLY METAPHYSICAL--NOT COSMOLOGICAL OR TELEOLOGICAL--FRAMEWORK THAT WAS DEVELOPED EARLY IN HIS CAREER. THE ANSELMIAN AND OTHER ARGUMENTS THAT CANNOT FIT INTO THAT FRAMEWORK ARE REJECTED OR LEFT UNNOTICED, WHILE THOSE THAT DO FIT (...)
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  77. Joseph Owens (1974). Aquinas -- “Darkness of Ignorance” in the Most Refined Notion of God. Southwestern Journal of Philosophy 5 (2):93-110.
  78. Joseph Owens (1974). Soul as Agent in Aquinas. New Scholasticism 48 (1):40-72.
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  79. Joseph Owens (1973). The Content of Existence. In Milton Karl Munitz (ed.), Logic and Ontology. New York,New York University Press. 21--35.
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  80. Joseph Owens (1972). A Non-Expendable Heritage. Proceedings of the American Catholic Philosophical Association 46:212-218.
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  81. Joseph Owens (1972). “Ignorare” and Existence. New Scholasticism 46 (2):210-219.
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  82. Joseph Owens (1972). Metaphysical Separation in Aquinas. Mediaeval Studies 34 (1):287-306.
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  83. Joseph Owens (1972). Reality and Metaphysics. Review of Metaphysics 25 (4):638 - 658.
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  84. Joseph Owens (1971). 'Cause of Necessity'in Aquinas' Tertia Via. Mediaeval Studies 33 (1):21-45.
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  85. Joseph Owens (1970). Judgment and Truth in Aquinas. Mediaeval Studies 32 (1):138-158.
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  86. J. Owens (1969). The Grounds of Ethical Universality in Aristotle. Man and World 2 (2):171-193.
  87. Joseph Owens (1969). Aristotle. International Philosophical Quarterly 9 (2):299-301.
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  88. Joseph Owens (1969). Aquinas—Existential Permanence and Flux. Mediaeval Studies 31 (1):71-92.
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  89. Joseph Owens (1968/1985). An Interpretation of Existence. Center for Thomistic Studies.
     
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  90. Joseph Owens (1968). Immobility and Existence for Aquinas. Mediaeval Studies 30 (1):22-46.
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  91. Joseph Owens (1968). Teleology of Nature in Aristotle. The Monist 52 (2):159-173.
  92. Joseph Owens (1968). The Study of Knowledge. New Scholasticism 42 (1):103-106.
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  93. Joseph Owens (1967). Actuality in the" Prima Via" of St Thomas. Mediaeval Studies 29 (1):26-46.
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  94. Joseph Owens (1967). Le Thomisme et la pensée italienne de la Renaissance. By Paul Oskar Kristeller. Conférence Albert-le-Grand, 1965. Institut d'Études Mediéales, Montréal; Vrin, Paris, 1967. 291 pages. $6.00, paper. [REVIEW] Dialogue 6 (03):455-459.
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  95. Joseph Owens (1967). Recent Footnotes to Plato. Review of Metaphysics 20 (4):648 - 661.
  96. Joseph Owens (1967). The Causal Proposition Revisited. Modern Schoolman 44 (2):143-151.
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  97. Joseph Owens (1967). The Giants of Pre-Sophistic Greek Philosophy. New Scholasticism 41 (1):132-135.
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  98. Joseph Owens (1967). The Starting Point of the Prima Via. Franciscan Studies 27 (1):249-284.
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  99. Joseph Owens (1966). Aquinas and the Proof From the Physics. Mediaeval Studies 28 (1):119-150.
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  100. Joseph Owens (1966). Early Thomistic School. International Philosophical Quarterly 6 (1):144-145.
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  101. Joseph Owens (1966). Scholasticism—Then and Now. Proceedings of the American Catholic Philosophical Association 40:1-12.
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  102. Joseph Owens (1966). The Dissolution of an Eclecticism. World Futures 5 (1):80-84.
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  103. Joseph Owens (1966). The Grounds of Universality in Aristotle. American Philosophical Quarterly 3 (2):162 - 169.
  104. Joseph Owens (1965). Aristotle and the Problem of Value. New Scholasticism 39 (3):376-379.
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  105. Joseph Owens (1965). Aristotle's System of the Physical World. New Scholasticism 39 (4):545-547.
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  106. Joseph Owens (1965). Philosophy and the Arts. Proceedings of the American Catholic Philosophical Association 39:134-140.
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  107. Joseph Owens (1965). Quiddity and Real Distinction in St Thomas Aquinas. Mediaeval Studies 27 (1):1-22.
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  108. Joseph Owens (1965). The Real Distinction of a Relation From Its Immediate Basis. Proceedings of the American Catholic Philosophical Association 39:134-140.
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  109. Joseph Owens (1965). "Zum Ursprung der Analogie Bei Parmenides Und Heraklit," by Eberhard Jüngel. Modern Schoolman 43 (1):78-80.
  110. Joseph Owens (1964). Il Concetto di Filosofia Prima E l'Unità Della Metafisica di Aristotele. New Scholasticism 38 (2):254-256.
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  111. Joseph Owens (1964). The" Analytics" and Thomistic Metaphysical Procedure. Mediaeval Studies 26 (1):83-108.
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  112. Joseph Owens (1964). The Aristotelian Conception of the Sciences. International Philosophical Quarterly 4 (2):200-216.
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  113. Joseph Owens (1963). An Aquinas Commentary in English. Review of Metaphysics 16 (3):503 - 512.
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  114. Joseph Owens (1963/1985). An Elementary Christian Metaphysics. Center for Thomistic Studies.
     
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  115. Joseph Owens (1963). Concept and Thing in St. Thomas. New Scholasticism 37 (2):220-224.
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  116. Joseph Owens (1963). Elucidation and Causal Knowledge. New Scholasticism 37 (1):64-70.
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  117. Joseph Owens (1963). Existential Act, Divine Being, and the Subject of Metaphysics. New Scholasticism 37 (3):359-363.
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  118. Joseph Owens (1963). The Doctrine of Being in the Aristotelian Metaphysics. Toronto, Pontifical Institute of Mediaeval Studies.
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  119. Joseph Owens (1963). The Unity in a Thomistic Philosophy of Man. Mediaeval Studies 25 (1):54-82.
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  120. J. Owens (1962). Aquinas on Infinite Regress. Mind 71 (282):244-246.
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  121. Joseph Owens (1962). Analogy as a Thomistic Approach to Being. Mediaeval Studies 24 (1):303-322.
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  122. Joseph Owens (1962). Metaphysics and the Existence of God. New Scholasticism 36 (2):250-253.
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  123. Joseph Owens (1961). St. Thomas and Elucidation. New Scholasticism 35 (4):421-444.
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  124. Joseph Owens (1961). Unity and Essence in St. Thomas Aquinas. Mediaeval Studies 23 (1):240-259.
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  125. J. Owens (1960). Aristotle on Categories. Review of Metaphysics 14 (1):73 - 90.
  126. Joseph Owens (1960). An Approach to the Metaphysics of Plato Through the Parmenides. New Scholasticism 34 (1):134-136.
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  127. Joseph Owens (1960). Diversity and Community of Being in St. Thomas Aquinas. Mediaeval Studies 22 (1):257-302.
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  128. Joseph Owens (1959). Thomistic Common Nature and Platonic Idea. Mediaeval Studies 21 (1):211-223.
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  129. Joseph Owens (1958). The Accidental and Essential Character of Being in the Doctrine of St. Thomas Aquinas. Mediaeval Studies 20 (1):1-40.
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  130. J. Owens (1957). Der Mensch Als Mitte. Modern Schoolman 34 (2):144-146.
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  131. Joseph Owens (1957). Common Nature: A Point of Comparison Between Thomistic and Scotistic Metaphysics. Mediaeval Studies 19 (1):1-14.
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  132. Joseph Owens (1957). St. Thomas and the Future of Metaphysics. Milwaukee, Marquette University Press.
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  133. Joseph Owens (1957). The Number of Terms in the Suarezian Discussion on Essence and Being. Modern Schoolman 34 (3):147-191.
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  134. Joseph Owens (1955). Our Knowledge of Nature. Proceedings of the American Catholic Philosophical Association 29:65-88.
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  135. Joseph Owens (1955). The Causal Proposition—Principle or Conclusion? Modern Schoolman 32 (2):159-171.
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  136. Joseph Owens (1954). A Note on the Approach to Thomistic Metaphysics. New Scholasticism 28 (4):454-476.
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  137. George Bosworth Burch, Richard Robinson & Joseph Owens (1952). Comments on Mr. Anderson's Theses. Review of Metaphysics 5 (3):465 - 469.
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  138. Joseph Owens (1952). The Conclusion of the Prima Via. Modern Schoolman 30 (1):33-53.
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  139. Joseph Owens (1951). Theodicy, Natural Theology, and Metaphysics. Modern Schoolman 28 (2):126-137.
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  140. Joseph Owens (1950). The Reality of the Aristotelian Separate Movers. Review of Metaphysics 3 (3):319 - 337.
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  141. J. Owens (1949). Report of a Recent Thesis Defended at the Pontifical Institute of Mediaeval Studies: The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Mediaeval Thought. Mediaeval Studies 11 (1):239-245.
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  142. Joseph Owens (1948). Up to What Point is God Included in the Metaphysics of Duns Scotus? Mediaeval Studies 10 (1):163-177.
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  143. J. Owens (1946). An Aristotelean Text Related to the Distinction of Being and Essence. Proceedings of the American Catholic Philosophical Association 21:165-172.
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  144. J. Owens (1946). The Philosophy of Being. Proceedings of the American Catholic Philosophical Association 21:165-172.
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