David T Bain Glasgow University
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About me
Senior Lecturer in philosophy, at Glasgow University, interested in philosophy of mind (representationalism, perception, proprioception, consciousness, bodily sensations, especially pain), philosophy of language, and most areas of philosophy.
My works
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  1. David Bain (forthcoming). An Edition of Aristophanes' Peace. Classical Review.
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  2. David Bain (forthcoming). Review Article II: Tragedy II. Journal of Hellenic Studies.
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  3. David Bain (forthcoming). Salpe's ΠΑΙΓΝΙΑ: Athenaeus 322A and Plin. HN 28.38. Classical Quarterly.
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  4. David Bain (forthcoming). The Greek Theatre. Classical Review.
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  5. David Bain (forthcoming). The Loeb Euripides II. Classical Review.
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  6. David Bain & Michael Brady (2014). Pain, Pleasure, and Unpleasure. Review of Philosophy and Psychology 5 (1):1-14.
    Compare your pain when immersing your hand in freezing water and your pleasure when you taste your favourite wine. The relationship seems obvious. Your pain experience is unpleasant, aversive, negative, and bad. Your experience of the wine is pleasant, attractive, positive, and good. Pain and pleasure are straightforwardly opposites. Or that, at any rate, can seem beyond doubt, and to leave little more to be said. But, in fact, it is not beyond doubt. And, true or false, it leaves a (...)
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  7. David Bain (2013). Pains That Don't Hurt. Australasian Journal of Philosophy 92 (2):1-16.
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  8. David Bain (2013). What Makes Pains Unpleasant? Philosophical Studies 166 (1):69-89.
    The unpleasantness of pain motivates action. Hence many philosophers have doubted that it can be accounted for purely in terms of pain’s possession of indicative representational content. Instead, they have explained it in terms of subjects’ inclinations to stop their pains, or in terms of pain’s imperative content. I claim that such “noncognitivist” accounts fail to accommodate unpleasant pain’s reason-giving force. What is needed, I argue, is a view on which pains are unpleasant, motivate, and provide reasons in virtue of (...)
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  9. David Bain (2011). The Imperative View of Pain. Journal of Consciousness Studies 18 (9-10):164-85.
    Pain, crucially, is unpleasant and motivational. It can be awful; and it drives us to action, e.g. to take our weight off a sprained ankle. But what is the relationship between pain and those two features? And in virtue of what does pain have them? Addressing these questions, Colin Klein and Richard J. Hall have recently developed the idea that pains are, at least partly, experiential commands—to stop placing your weight on your ankle, for example. In this paper, I reject (...)
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  10. David Bain (2010). Pain: New Essays on Its Nature and the Methodology of Its Study, Edited by Murat Aydede. [REVIEW] Mind 119 (474):451-456.
    Review of Murat Aydede's edited collection, *Pain: New Essays on Its Nature and the Methodology of Its Study".
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  11. David Bain (2009). McDowell and the Presentation of Pains. Philosophical Topics 37 (1):1-24.
    It can seem natural to say that, when in pain, we undergo experiences which present to us certain experience-dependent particulars, namely pains. As part of his wider approach to mind and world, John McDowell has elaborated an interesting but neglected version of this account of pain. Here I set out McDowell’s account at length, and place it in context. I argue that his subjectivist conception of the objects of pain experience is incompatible with his requirement that such experience be presentational, (...)
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  12. David Bain (2009). McDowell and the Presentation of Pains. Philosophical Topics 37 (1):1-24.
    It can seem natural to say that, when in pain, we undergo experiences which present to us certain experience-dependent particulars, namely pains. As part of his wider approach to mind and world, John McDowell has elaborated an interesting but neglected version of this account of pain. Here I set out McDowell’s account at length, and place it in context. I argue that his subjectivist conception of the objects of pain experience is incompatible with his requirement that such experience be presentational, (...)
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  13. David Bain (2007). Color, Externalism, and Switch Cases. Southern Journal of Philosophy 45 (3):335-362.
    I defend externalism about color experiences and color thoughts, which I argue color objectivism requires. Externalists face the following question: would a subject’s wearing inverting lenses eventually change the color content of, for instance, those visual experiences the subject reports with “red”? From the work of Ned Block, David Velleman, Paul Boghossian, Michael Tye, and Fiona Macpherson, I extract problems facing those who answer “Yes” and problems facing those who answer “No.” I show how these problems can be overcome, leaving (...)
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  14. David Bain (2007). The Location of Pains. Philosophical Papers 36 (2):171-205.
    Perceptualists say that having a pain in a body part consists in perceiving the part as instantiating some property. I argue that perceptualism makes better sense of the connections between pain location and the experiences undergone by people in pain than three alternative accounts that dispense with perception. Turning to fellow perceptualists, I also reject ways in which David Armstrong and Michael Tye understand and motivate perceptualism, and I propose an alternative interpretation, one that vitiates a pair of objections—due to (...)
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  15. David Bain (2005). Daniel Dennett. Reconciling Science and Our Self-Conception. By Matthew. [REVIEW] Philosophical Quarterly 55 (219):369-371.
    Review of Matthew's Elton's book, *Daniel Dennett: Reconciling Science and Our Self-Conception*.
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  16. David Bain (2004). Private Languages and Private Theorists. Philosophical Quarterly 54 (216):427 - 434.
    Simon Blackburn objects that Wittgenstein's private language argument overlooks the possibility that a private linguist can equip himself with a criterion of correctness by confirming generalizations about the patterns in which his private sensations occur. Crispin Wright responds that appropriate generalizations would be too few to be interesting. But I show that Wright's calculations are upset by his failure to appreciate both the richness of the data and the range of theories that would be available to the private linguist.
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  17. David Bain (2003). Intentionalism and Pain. Philosophical Quarterly 53 (213):502-523.
    The pain case can appear to undermine the radically intentionalist view that the phenomenal character of any experience is entirely constituted by its representational content. That appearance is illusory, I argue. After categorising versions of pain intentionalism along two dimensions, I argue that an “objectivist” and “non-mentalist” version is the most promising, provided it can withstand two objections: concerning what we say when in pain, and the distinctiveness of the pain case. I rebut these objections, in a way that’s available (...)
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  18. David Bain (1998). J. Assael: Intellectualité et théâtricalité dans l'oeuvre d'Euripide (Publications de la faculté des lettres, arts et sciences humaines de Nice). Pp. 197. Paris: 'Les Belles Lettres', 1993. Paper. ISBN: 2-251-62047-8. [REVIEW] The Classical Review 48 (2):475-476.
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  19. David Bain, E. Csapo, W. J. Slater, B. Goff, M. Hose & S. Scullion (1998). Review Article II: Tragedy IIThe Context of Ancient DramaHistory, Tragedy, Theory: Dialogues on Athenian DramaDrama Und Gesellschaft: Studien Zur Dramatischen Produktion in Athen Am Ende des 5. JahrhundertsThree Studies in Athenian Dramaturgy. Journal of Hellenic Studies 118:196.
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  20. David Bain & R. Klimek-Winter (1995). Andromedatragodien: Sophokles, Euripides, Livius Andronikos, Ennius, Acciuss. Journal of Hellenic Studies 115:191.
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  21. David Bain & F. M. Ahl (1993). Sophocles' Oedipus: Evidence and Self-Conviction. Journal of Hellenic Studies 113:189.
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  22. David Bain, J. J. Winkler & F. I. Zeitlin (1993). Nothing to Do with Dionysos? Athenian Drama in Its Social Context. Journal of Hellenic Studies 113:186.
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  23. David Bain & A. M. van Erp Taalman Kip (1992). Reader and Spectator: Problems in the Interpretation of Greek Tragedy. Journal of Hellenic Studies 112:181.
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  24. David Bain & S. Goldhill (1988). Reading Greek Tragedy. Journal of Hellenic Studies 108:239.
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  25. David Bain, Aeschylus & M. Griffith (1985). Prometheus Bound. Journal of Hellenic Studies 105:180.
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  26. David Bain, Eubulus & R. L. Hunter (1984). The Fragments. Journal of Hellenic Studies 104:209.
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  27. David Bain & V. Leinieks (1984). The Plays of Sophokles. Journal of Hellenic Studies 104:198.
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  28. David Bain & E. Medda (1984). La Forma Monologica: Ricerche Su Omero E Sofocle. Journal of Hellenic Studies 104:225.
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  29. David Bain & D. Seale (1984). Vision and Stagecraft in Sophocles. Journal of Hellenic Studies 104:198.
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  30. Elizabeth M. Craik, D. J. Mastronarde, D. Bain & E. Garcia Novo (1983). Contact and Discontinuity: Some Conventions of Speech and Action on the Greek Tragic StageMasters, Servants and Orders in Greek Tragedy: A Study of Some Aspects of Dramatic Technique and ConventionLa Entrada de Los Personajes y Su Anuncio En la Tragedia Griega: Un Estudio de Tecnica Teatral. Journal of Hellenic Studies 103:185.
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  31. David Bain & O. Taplin (1979). The Stagecraft of Aeschylus: The Dramatic Use of Exits and Entrances in Greek Tragedy. Journal of Hellenic Studies 99:171.
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  32. Oliver Taplin & D. Bain (1979). Actors and Audience: A Study of Asides and Related Conventions in Greek Drama. Journal of Hellenic Studies 99:187.
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