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  1. Thomas Morris (2012). Plato On Living A Meaningful Life: «Republic». Existentia 22 (1-2):25-51.
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  2. Thomas Morris (2011). The Ridiculous Discussion Of The Guardians' Diet In The Republic. Existentia 21 (3-4):297-312.
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  3. Thomas Morris (2009). Competing Principles In Determining The Content Of Stories In Plato’s «Republic». Existentia 19 (3-4):225-244.
     
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  4. T. Morris (2008). Republic Book One on the Nature of Justice. Polis 25 (1):63-78.
    Even though the first book of the Republic ends with the claim that the definition of justice has not been determined, a careful analysis of the details of Socrates arguments with Polemarchus and Thrasymachus yields a definition of justice. Polemarchus should have defended the understanding of justice as helping friends and harming enemies by saying that, because one can use one's knowledge either to help or to harm, a just person will choose to use his knowledge of an art either (...)
     
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  5. Thomas Morris (2008). Cephalus In Plato’s «Republic». Existentia 18 (3-4):215-226.
     
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  6. T. Morris (2007). The Riddle of Socrates' Motivation in the "Apology". Dialogos 42:7-24.
     
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  7. Thomas Morris (2007). Plato Is Not Serious About Platonic Love In Republic 400c-403c. Existentia 17 (3-4):183-200.
     
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  8. T. Morris (2006). Socrates¿Ground for Believing in Absolute Truth Crito 46B4-49D5. Dialogos 41:153-170.
     
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  9. Thomas Morris (2006). The True State In Plato's «Republic». Existentia 16 (3-4):195-208.
  10. Thomas Morris (2005). Plato's "Apology" On How Socrates Benefits From Human Wisdom. Existentia 15 (3-4):233-247.
     
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  11. Thomas Morris (2004). A Truly Dialectical Development Of Kierkegaard´s Stages Of Existence. Existentia 14 (3-4):323-336.
     
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  12. Thomas Morris (1987). Perfect Being Theology. Noûs 21 (1):19-30.
  13. T. Morris (1977). In Search of the Primitive: A Critique of Civilization. Telos 1977 (34):242-247.
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  14. T. Morris (1976). Marxism and Art: Essays Classic and Contemporary. Telos 1976 (27):218-229.
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  15. T. Morris (1975). From Liblice to Kafka. Telos 1975 (24):163-170.
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