Margaret Cameron University of Victoria
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  • Faculty, University of Victoria
  • PhD, University of Toronto, 2005.

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  1. Margaret Cameron (2013). Boethius on Mind, Grammar and Logic: A Study of Boethius' Commentaries on Peri Hermeneias. History and Philosophy of Logic 34 (4):392-396.
  2. Margaret Cameron (2013). Katerina Ierodiakonou and Sophie Roux, Eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed By. Philosophy in Review 33 (2):129-131.
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  3. Margaret Cameron (2012). Melma;" Ioiiiéibhioim and Semantic Theories. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press. 342.
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  4. Margaret Cameron (2011). William of Champeaux. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 1407--1409.
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  5. Margaret Cameron & John Marenbon (eds.) (2011). Methods and Methodologies: Aristotelian Logic East and West, 500-1500. Brill.
    This book examines the medieval tradition of Aristotelian logic from two perspectives.
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  6. Margaret Cameron & John Marenbon (2010). Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions Introduction. Vivarium 48 (1-2):1-6.
    This article is currently available as a free download on ingentaconnect.
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  7. Margaret Cameron (2009). Boethius on Utterances, Understanding and Reality. In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. 85.
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  8. Margaret Cameron (2007). Abelard (and Heloise?) On Intention. American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” (intentio, attentio) plays a central and important role in his cognitive and ethical theories. Is there any philosophicalconnection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related(namely, the cognitive sense evolves into the ethical sense), and that Abelard is repeatedly led to focus on intentions throughout his career due to the influenceof Heloise. Here I evaluate Mews’s arguments by examining and (...)
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  9. Margaret Cameron (2007). Ac Pene Stoicus: Valla and Leibniz on "The Consolation of Philosophy". History of Philosophy Quarterly 24 (4):337 - 354.
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  10. Margaret Cameron (2007). Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. Xviii, 308. [REVIEW] Speculum 82 (1):214-215.
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  11. Margaret Cameron (2004). What's in a Name? Students of William of Champeaux on the Vox Significativa. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
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  12. Peter Warren, A. Evans, M. Cameron & S. Hood (1969). Knossos Fresco Atlas. Journal of Hellenic Studies 89:182.
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