Angela Mendelovici University of Western Ontario

  • Faculty, University of Western Ontario
  • PhD, Princeton University, 2010.

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12 items found.
  1.  55
    Angela Mendelovici (forthcoming). Why Tracking Theories Should Allow for Clean Cases of Reliable Misrepresentation. Disputatio.
    Reliable misrepresentation is getting things wrong in the same way all the time. In Mendelovici 2013, I argue that tracking theories of mental representation cannot allow for certain kinds of reliable misrepresentation, and that this is a problem for those views. Artiga 2013 defends teleosemantics from this argument. He agrees with Mendelovici 2013 that teleosemantics cannot account for clean cases of reliable misrepresentation, but argues that this is not a problem for the views. This paper clarifies and improves the argument (...)
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  2. David Bourget & Angela Mendelovici (2014). Tracking Representationalism. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum 209-235.
    This paper overviews the current status of debates on tracking representationalism, the view that phenomenal consciousness is a matter of tracking features of one's environment in a certain way. We overview the main arguments for the view and the main objections and challenges it faces. We close with a discussion of alternative versions of representationalism that might overcome the shortcomings of tracking representationalism.
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  3. Angela Mendelovici (2014). Pure Intentionalism About Moods and Emotions. In Uriah Kriegel (ed.), Current Controversies in Philosophy of Mind. Routledge 135-157.
    Moods and emotions are sometimes thought to be counterexamples to intentionalism, the view that a mental state's phenomenal features are exhausted by its representational features. The problem is that moods and emotions are accompanied by phenomenal experiences that do not seem to be adequately accounted for by any of their plausibly represented contents. This paper develops and defends an intentionalist view of the phenomenal character of moods and emotions on which emotions and some moods represent intentional objects as having sui (...)
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  4.  31
    Angela Mendelovici (2014). Review of Dominic Gregory's Showing, Seeming, and Sensing. [REVIEW] Notre Dame Philosophical Reviews:0-0.
  5. Angela Mendelovici & David Bourget (2014). Naturalizing Intentionality: Tracking Theories Versus Phenomenal Intentionality Theories. Philosophy Compass 9 (5):325-337.
    This paper compares tracking and phenomenal intentionality theories of intentionality with respect to the issue of naturalism. Tracking theories explicitly aim to naturalize intentionality, while phenomenal intentionality theories generally do not. It might seem that considerations of naturalism count in favor of tracking theories. We survey key considerations relevant to this claim, including some motivations for and objections to the two kinds of theories. We conclude by suggesting that naturalistic considerations may in fact support (...)
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  6. Angela Mendelovici (2013). Intentionalism About Moods. Thought: A Journal of Philosophy 2 (1):126-136.
    According to intentionalism, phenomenal properties are identical to, supervenient on, or determined by representational properties. Intentionalism faces a special challenge when it comes to accounting for the phenomenal character of moods. First, it seems that no intentionalist treatment of moods can capture their apparently undirected phenomenology. Second, it seems that even if we can come up with a viable intentionalist account of moods, we would not be able to motivate it in some of the same kinds of ways that intentionalism (...)
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  7. Angela Mendelovici (2013). Reliable Misrepresentation and Tracking Theories of Mental Representation. Philosophical Studies 165 (2):421-443.
    It is a live possibility that certain of our experiences reliably misrepresent the world around us. I argue that tracking theories of mental representation have difficulty allowing for this possibility, and that this is a major consideration against them.
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  8. Angela Mendelovici (2013). Review of Tim Bayne's The Unity of Consciousness. [REVIEW] Philosophical Psychology 26 (1):158-162.
  9. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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  10.  73
    Angela Mendelovici & Karen Margrethe Nielsen (2012). Review of Stewart Goetz and Charles Taliaferro's A Brief History of the Soul. [REVIEW] Notre Dame Philosophical Reviews:0-0.
  11. Carolyn Parkinson, Walter Sinnott-Armstrong, Philipp E. Koralus, Angela Mendelovici, Victoria McGeer & Thalia Wheatley (2011). Is Morality Unified? Evidence That Distinct Neural Systems Underlie Moral Judgments of Harm, Dishonesty, and Disgust. Journal of Cognitive Neuroscience 23 (10):3162-3180.
    Much recent research has sought to uncover the neural basis of moral judgment. However, it has remained unclear whether "moral judgments" are sufficiently homogenous to be studied scientifically as a unified category. We tested this assumption by using fMRI to examine the neural correlates of moral judgments within three moral areas: (physical) harm, dishonesty, and (sexual) disgust. We found that the judgment ofmoral wrongness was subserved by distinct neural systems for each of the different moral areas and that these differences (...)
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  12. Angela Mendelovici (2010). Mental Representation and Closely Conflated Topics. Dissertation, Princeton University
    This dissertation argues that mental representation is identical to phenomenal consciousness, and everything else that appears to be both mental and a matter of representation is not genuine mental representation, but either in some way derived from mental representation, or a case of non-mental representation.
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