Filip Ivanovic Norges Teknisk-Naturvitenskapelige Universitet
blank
About me
Not much to say..
My works
19 items found.
Sort by:
  1. Filip Ivanović (2013). Знање И Традиција Код Климента АлександријскогClement of Alexandria; Knowledge; Tradition; Allegory; Gnostic; Christianity; Philosophy. Filozofija I Društvo 2:264-274.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Filip Ivanovic (2013). Dionisiy Areopagit o prichasnosti [Participation in Dionysius the Areopagite]. In I. Protopopova, A. Gluhov & R. Svetlov (eds.), Platonovskiy sbornik: Plato Collection. 302-312.
    In Platonic terms “all things to which we apply the term ‘many’ participate” in something beyond the world of matter, while for Neoplatonists there is a higher aspect that is unparticipated (One) and the “lower” aspect which is participated (Henads). In Christian sphere, since God is the cause of all things, then all things have a share (participate) in God, and so Dionysius the Areopagite claims that God communicates himself to those who participate in him. this does not mean that (...)
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. Filip Ivanovic (2013). Dionysius the Areopagite on Justice. Studia Patristica 68:231-236.
    As one of the names attributed to God, justice is defined by Dionysius as something which assigns to everything what is appropriate to it, and preserves the nature of each being in its due order. In this way, it is through divine justice’s definitions that every being is assigned its own proper essence. The same role of justice is applied to the ecclesiastical hierarchy, which, in its conformity to God, is an image of divine justice, and ‘gives to each as (...)
     
    My bibliography  
     
    Export citation  
  4. Filip Ivanovic (2013). Knowledge and Tradition in Clement of Alexandria. Filozofija I Drustvo 24 (2):264-274.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Filip Ivanovic (2013). Znanje i tradicija kod Klimenta Aleksandrijskog. Filozofija I Društvo 24 (2):264-274.
    One of the most important exponents of the School of Alexandria, Clement of Alexandria (ca. 150. – ca. 215.) is the author of a famous trilogy, consisting of Protrepticus, Paedagogus, and Stromata, which correspond to the three ways of acting of the Logos, namely to convert the pagans to the true faith, to cure the soul from passions, and to uplift the soul to the methodic and intellectual life of spiritual perfection. Logos thus acts through exhortation, training, and teaching. Clement (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Filip Ivanovic (2012). 428 AD: An Ordinary Year at the End of the Roman Empire. By Giusto Traina. Translated by Allan Cameron. The European Legacy 17 (5):700 - 701.
    The European Legacy, Volume 17, Issue 5, Page 700-701, August 2012.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Filip Ivanovic (2011). Deification and Knowledge in Dionysius. In , Dionysius the Areopagite between Orthodoxy and Heresy. Cambridge Scholars Publishing. 43-57.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  8. Filip Ivanovic (ed.) (2011). Dionysius the Areopagite Between Orthodoxy and Heresy. Cambridge Scholars Publishing.
  9. Filip Ivanovic (2011). Il Concetto Della Volontà Nel Pensiero di Massimo Il Confessore. Philotheos 11:109-126.
  10. Filip Ivanovic (2011). The Ecclesiology of Dionysius the Areopagite. International Journal for the Study of the Christian Church 11:27-44.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Filip Ivanovic (2010). Byzantine Philosophy and its Historiography. Byzantinoslavica 68:369-381.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Filip Ivanovic (2010). Maximus the Confessor on Freedom. Crkvene Studije 7:77-93.
  13. Filip Ivanovic (2010). Symbol and Icon: Dionysius the Areopagite and the Iconoclastic Crisis. Pickwick.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. Filip Ivanovic (2010). Vizuelni Aspekt Oboženja Po Dionisiju Areopagitu [Aspect Visuel de la Déification Selon Denys l'Aréopagite]. Zbornik Radova Vizantološkog Instituta 47:39-54.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Filip Ivanovic (2009). Ancient EROS and Medieval AGAPE: The Concept of Love in Plato and Maximus the Confessor. In Konstantinos Boudouris & Maria Adam (eds.), Greek Philosophy and the Issues of Our Age II. Ionia Publications. 93-114.
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  16. F. Ivanovic (2008). De Potentia Dei: Some Western and Byzantine Perspectives. The European Legacy 13 (1):1-11.
    One of the questions that presented itself with the rise and development of the Christian faith was the problem of divine omnipotence. By resolving the problem of divine power, it became possible to explain many focal problems of mankind and the world, including, for example, the problem of the existence of evil, or of suffering. This article deals with two perspectives on this problem. Usually, the eleventh-century theologian Peter Damiani is pointed to as a pioneer and originator of the discussion (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Filip Ivanovic (2008). Ancient Glory and New Mission: The Serbian Orthodox Church. Studies in World Christianity 14 (3):220-232.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  18. Filip Ivanovic (2008). Education in Byzantine Empire. In Konstantine Boudouris & Kostas Kalimtzis (eds.), PAIDEIA: Education in the Global Era II. Ionia Publications. 112-122.
    This paper challenges the widespread Enlightenment view of Byzantium as a monster of human spirit showing that much of this bias is due to the generalizations drawn from unfounded analogies between the religious anti-intellectualism in the Latin West and its supposed counterpart in the Byzantine orthodoxy. It points to the first university that was founded in Constantinople and others that soon followed in other cities of Byzantium. Paideia represented the main thread of continuity with ancient antiquity, and it played a (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  19. Filip Ivanovic (2006). The Importance of Greek Culture for Development of European Civilization. In Konstantine Boudouris (ed.), The Philosophy of Culture I. Ionia Publications. 134-154.
    The contribution considers three themes, Hesiod as the precursor of scientific philosophy and ethics, Plato’s political thought and its importance in our days, and the continuity of Greek thought in Byzantine philosophy. It deals with Hesiod’s works Theogony and Works and Days, Plato’s Republic, and it examines the formation of main formulations of Byzantine-Christian doctrines (God’s essence and nature, iconoclastic debate, etc.), through the use of methods and terms of ancient Greek philosophy.
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
Is this list right?