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  1.  2
    David Burrell (2014). Creation and the Sovereignty of God by Hugh McCann X + 280 Pp. Modern Theology 30 (4):621-623.
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    David B. Burrell (2014). Response to Davies, Ahmed, and Valkenberg. Modern Theology 30 (1):153-158.
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  3. David B. Burrell (2013). Creatio Ex Nihilo Recovered. Modern Theology 29 (2):5-21.
    Creatio ex nihilo sounds like a philosophical teaching, but philosophy has been utterly unprepared to offer proper expression for an origination which presupposes nothing at all! Yet each of the Abrahamic faiths insists on such an origination, so it proved serendipitous when sufficient contact opened between these diverse religious traditions to allow thinkers to assist one another in what proved to be a shared task—and indeed gain assistance from others as well, as Sara Grant elucidates the sui generis relation between (...)
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    David B. Burrell (2013). The Architecture of Theology: Structure, System, and Ratio by Anna Williams (Oxford: Oxford University Press, 2011) + 239 Pp. [REVIEW] Modern Theology 29 (1):196-198.
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    David B. Burrell (2013). The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom (Albany, NY: State University of New York Press, 2012), Xii + 243 Pp. [REVIEW] Modern Theology 29 (3):413-416.
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  6. David Burrell (2012). On Thomas Joseph White's Wisdom in the Face of Modernity. Nova Et Vetera 10:531-537.
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  7.  1
    David B. Burrell (2012). The Analogy of Being: Invention of the Antichrist or the Wisdom of God? – Edited by Thomas Joseph White, O.P. Modern Theology 28 (3):574-578.
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  8. David B. Burrell (2011). Aquinas and Jewish and Islamic Authors. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
     
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  9. David Burrell (2010). Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition – By Ibrahim Kalin. Modern Theology 26 (4):669-672.
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  10.  14
    David Burrell (2010). Review of Sarah Stroumsa, Maimonides in His World: Portrait of a Mediterranean Thinker. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).
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  11. David B. Burrell (2010). Creation as Original Grace. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books
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  12. David B. Burrell (2010). Mullā Ṣadrā's Ontology Revisited. Journal of Islamic Philosophy 6:45-66.
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  13.  2
    David B. Burrell (2010). Person, Grace, and God – By Philip A. Rolnick. Modern Theology 26 (3):493-494.
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  14.  8
    David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) (2010). Creation and the God of Abraham. Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
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  15.  1
    David Burrell (2009). Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice – By Thomas Hibbs. Modern Theology 25 (2):359-362.
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  16.  8
    David Burrell (2009). A Postmodern Aquinas. American Catholic Philosophical Quarterly 83 (3):331 - 338.
    The oeuvre of Olivier-Thomas Venard, O.P. offers a sensitive delineation of the central role which Aquinas gives to language and its careful composition in pursuing his intellectual inquiry. By suggesting a way of aligning “medieval” modes of inquiry with “postmodern,” this study brings to light the inescapable role which the language of religious expression plays in Aquinas’s manner of leading us to understand recondite matters which he avows we are able at best to “imperfectly signify.” All of this contributes to (...)
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  17.  11
    David Burrell (2009). Review of Rémi Brague, The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  18. David Burrell (2009). Spiritual Psychology: The Fourth Intellectual Journey in Transcendent Philosophy – Volumes VIII & IX of The Asfar by Mulla Sadra Shirazi, Trans. Latimah-Parvin Peerwani. [REVIEW] Journal of Shi‘a Islamic Studies 2:457-460.
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  19.  1
    Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).
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  20.  4
    David Burrell (2008). Postmodern Aquinas. Proceedings of the American Catholic Philosophical Association 82:27-30.
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  21.  29
    David Burrell (2008). Review of Brian J. Braman, Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama of Authentic Human Existence. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  22.  46
    David Burrell (2008). Review of Michael Allen Gillespie, The Theological Origins of Modernity. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
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  23.  9
    David B. Burrell (2008). Creator/Creatures Relation. Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  24. David B. Burrell (2008). Creator/Creatures Relation: “The Distinction” Vs.“Onto-Theology”. Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  25. David B. Burrell (2008). Faith and Freedom: An Interfaith Perspective. Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, (...)
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  26.  11
    David B. Burrell (2008). Response to Cross and Hasker. Faith and Philosophy 25 (2):205-212.
    It is not often that one is graced with a mini-symposium upon reception of an article for publication, and for this I am grateful to Bill Hasker, who had to wait until after his editorship to respond to my provocative piece, and equally grateful to Richard Cross, whom Bill solicited for an assist. Since my piece called for a “radical transformation of standard philosophical strategies,” and Bill addressed that perspectival issue from the outset, while Richard focused on some axial semantic (...)
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  27. David B. Burrell (2008). Some Requisites for Interfaith Dialogue. New Blackfriars 89 (1021):300-310.
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  28.  2
    David Burrell & Isabelle Moulin (2008). Albert, Aquinas, and Dionysius. Modern Theology 24 (4):633-649.
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  29.  3
    David Burrell (2007). Christians, Muslims (and Jews) Before the One God: Jean Daniélou on Mission Revisited. Interpretation 61 (1):34-41.
    The reflections of Jean Daniélou on the relationship of Christianity to non-Christian religions, in light of missionary activity; offer a means to assess our current situation. Using a key insight of Bernard Lonergan, this essay offers a reprise of nearly sixty years of theological practice. Recent reflections by Tariq Ramadan help us to see ways of bringing these to an institutional focus.
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  30.  1
    David Burrell (2007). Ghazali and the Poetics of Imagination – By Ebrahim Moosa. Modern Theology 23 (3):484-486.
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  31. David Burrell (2007). Review. [REVIEW] The Thomist 71:159-161.
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  32.  16
    David Burrell (2007). Review of Christian Jambet, The Act of Being: The Philosophy of Revelation in Mulla Sadra. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  33.  9
    David Burrell (2006). Review of Robert Sokolowski, Christian Faith and Human Understanding: Studies on the Eucharist, Trinity, and the Human Person. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
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  34.  8
    David B. Burrell (2006). Review of Muhammad Ali khAlidi (Ed. And Trans.), Medieval Islamic Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
  35.  4
    David B. Burrell (2006). Talking with Christians: Musings of a Jewish Theologian – David Novak. Modern Theology 22 (4):705-709.
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  36. David Burrell (2005). A Critique Of Culture Showing How Faith And Reason Interact: Book Symposium on Culture and the Thomist Tradition: After Vatican II by Tracey Rowland. Nova et Vetera 3.
     
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  37. David Burrell (2004). John von Heyking, Augustine and Politics as Longing in the World. [REVIEW] Philosophy in Review 24:70-72.
     
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  38.  14
    David Burrell (2004). Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).
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  39. David Burrell (2004). Thomas Aquinas: Contemporary Philosophical Perspectives. [REVIEW] The Medieval Review 7.
     
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  40. David B. Burrell (2004). Al-Ghazali, Aquinas, and Created Freedom. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub.
     
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  41. David B. Burrell (2004). Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the iḥyāʾTimothy J. Gianotti. Speculum 79 (4):1074-1075.
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  42.  2
    David B. Burrell (2004). Cambridge Companion to Medieval Jewish Philosophy. International Philosophical Quarterly 44 (4):602-603.
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  43.  18
    David B. Burrell (2004). Faith and Freedom: An Interfaith Perspective. Wiley-Blackwell.
    In this book, David Burrell, one of the foremost philosophical theologians in the English-speaking world, presents the best of his work on creation and human freedom. A collection of writings by one of the foremost philosophers of religion in the English-speaking world. Brings together in one volume the best of David Burrell’s work on creation and human freedom from the last twenty years. Dismantles the ‘libertarian’ approach to freedom underlying Western political and economic systems. Engages with Islam, Judaism and Christianity, (...)
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  44. David B. Burrell (2004). Interfaith Perspectives on Reconciliation. New Blackfriars 85 (995):44-55.
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  45. David B. Burrell (2004). John von Heyking, Augustine and Politics as Longing in the World Reviewed By. Philosophy in Review 24 (1):70-72.
     
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  46. David B. Burrell (2004). Richard Cross, The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. Oxford and New York: Oxford University Press, 2002. Pp. Xx, 358. $90. [REVIEW] Speculum 79 (2):467-469.
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  47.  18
    David B. Burrell (2004). Radical Orthodoxy. Philosophy and Theology 16 (1):73-76.
    The author presents a brief appreciation of the merits of the Radical Orthodoxy movement. That appreciation centers on four themes: (1) theology as sacra doctrina, (2) countering secular reason in its latest avatar of “post-modernism,” (3) Radical Orthodoxy’s offering a theology of culture, and (4) the Thomism of Radical Orthodoxy. The author concludes with some remarks concerning the reception of Radical Orthodoxy in the United States.
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  48.  14
    David B. Burrell (2004). Thomas Aquinas and Islam. Modern Theology 20 (1):71-89.
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  49.  1
    David B. Burrell (2004). 'Timothy J. Gianotti, Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyā'. Leiden, Boston, and Cologne: Brill, 2001. Pp. Xi, 205. $69. [REVIEW] Speculum 79 (4):1074-1075.
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  50. David B. Burrell (2004). The Metaphysics of the Incarnation: Thomas Aquinas to Duns ScotusRichard Cross. Speculum 79 (2):467-469.
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  51.  13
    David B. Burrell (2003). Faith, Culture, and Reason. Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
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  52. David B. Burrell (2003). Narratives Competing for Our Souls. In James Sterba (ed.), Terrorism and International Justice. Oxford University Press 88--100.
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  53.  5
    David B. Burrell (2003). Three Thomist Studies. American Catholic Philosophical Quarterly 77 (3):459-460.
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  54.  11
    David B. Burrell (2002). A Philosophical Foray Into Difference and Dialogue. American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange (or lack of exchange) between these two medieval thinkers, assessing the implications of her presentation of their (...)
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  55.  5
    David B. Burrell (2002). Recent Scholarship on Aquinas. Modern Theology 18 (1):109-118.
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  56.  16
    David B. Burrell (2001). Barry Miller: A Most Unlikely God and From Existence to God. Faith and Philosophy 18 (1):123-127.
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  57.  16
    David B. Burrell (2001). Creation, Metaphysics, and Ethics. Faith and Philosophy 18 (2):204-221.
    This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought.
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  58.  11
    David B. Burrell (2000). Analogy, Creation, and Theological Language. Proceedings of the American Catholic Philosophical Association 74:35-52.
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  59.  13
    David B. Burrell (2000). Freedom and Creation in the Abrahamic Traditions. International Philosophical Quarterly 40 (2):161-171.
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  60.  3
    David Burrell (1999). Free Creatures of an Eternal God. International Philosophical Quarterly 39 (2):225-226.
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  61.  11
    David B. Burrell (1999). Al-Ghazâlî. International Philosophical Quarterly 39 (3):358-359.
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  62.  15
    David B. Burrell (1999). Al-Ghazali on Created Freedom. American Catholic Philosophical Quarterly 73 (1):135-157.
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  63. David B. Burrell (1999). Al-Ghaz'lî: The Incoherence of the Philosophers. [REVIEW] International Philosophical Quarterly 39 (3):358-359.
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  64. David B. Burrell (1999). Book Review of By the Renewing of Your Minds (by ET Charry, 1997. New York. [REVIEW] Modern Theology 15 (1):92-94.
     
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  65. David B. Burrell (1999). Participation and Substantiality in Thomas Aquinas.Rudi A. Te Velde. Speculum 74 (4):1130-1131.
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  66. David B. Burrell (1999). Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 46.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. Xiv, 290. $95.50. [REVIEW] Speculum 74 (4):1130-1131.
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  67.  17
    David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  68.  1
    David Burrell (1997). La Trinité Créatrice: Trinité Et Création Dans les Commentaires aux “Sentences” de Thomas d'Aquin Et de Ses Précurseurs Albert le Grand Et Bonaventure. [REVIEW] Speculum 72 (4):1167-1168.
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  69.  8
    David B. Burrell (1997). Augustine and the Limits of Politics. Augustinian Studies 28 (2):165-167.
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  70.  5
    David B. Burrell (1997). Evil and Suffering in Jewish Philosophy. International Philosophical Quarterly 37 (3):360-362.
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  71. David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.
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  72.  11
    David B. Burrell (1997). Is Christianity True? Faith and Philosophy 14 (2):265-266.
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  73. David B. Burrell (1997). La Trinité Créatrice: Trinité et Création dans les Commentaires aux "Sentences" de Thomas d'Aquin et de ses Précurseurs Albert le Grand et Bonaventure.Gilles Emery. Speculum 72 (4):1167-1168.
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  74.  14
    David B. Burrell (1997). Participation and Substantiality in Thomas Aquinas. International Philosophical Quarterly 37 (1):101-104.
    This book offers a philosophical analysis of the main themes and problems of Aquinas' metaphysics of creation, centred on the concept of participation, the systematical meaning of which is examined in a critical discussion of the prevailing views of contemporary Thomas scholars.
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  75. R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (1997). Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns. Brill.
    This volume contains 17 articles on various aspects of Islamic thought in the Middle East and in Southeast Asia. The first 9 articles concentrate especially on the Qur’ān and its exegesis, Kalām and Sufism; the second 8 articles deal with Javanese Islam, and with Islam and modernity in Southeast Asia.
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  76.  7
    David Burrell (1996). David Braine's Project. Faith and Philosophy 13 (2):163-178.
    The author of The Reality of Time and the Existence of God turns his critical conceptual acumen to finding an intellectually viable path between the current polarities of dualism and materialism. By considering human beings as language-using animals he can critically appraise “representational” views of concept formation, as well as show how current “research programs” which presuppose a “materialist” basis stem from an unwitting adoption of a dualist picture of mind and body. His alternative is rooted in classical thinkerslike Aquinas (...)
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  77.  2
    David B. Burrell (1996). Incarnation and Creation: The Hidden Dimension. Modern Theology 12 (2):211-220.
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  78.  2
    David Burrell (1995). The Trinity: An Analysis of St. Thomas Aquinas' “Expositio” of the “De Trinitate” of Boethius. [REVIEW] Speculum 70 (1):152-153.
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  79. David B. Burrell (1995). Douglas C. Hall, The Trinity: An Analysis of St. Thomas Aquinas'“Expositio” of the “De Trinitate” of Boethius.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 33.) Leiden, New York, and Cologne: EJ Brill, 1992. Pp. Vi, 131. $40. [REVIEW] Speculum 70 (1):152-153.
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  80.  6
    David B. Burrell (1995). Explorations in Metaphysics. International Philosophical Quarterly 35 (3):343-346.
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  81. David B. Burrell (1995). Freedom and Creation in Three Traditions. International Journal for Philosophy of Religion 37 (3):181-183.
     
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  82.  17
    David B. Burrell (1995). Philosophy and Religion: Attention to Language and the Role of Reason. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):109 - 125.
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  83.  2
    David B. Burrell (1995). Response to Michael Wyschogrod's Letter. Modern Theology 11 (2):181-186.
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  84. David B. Burrell (1995). The Trinity: An Analysis of St. Thomas Aquinas' "Expositio" of the "De Trinitate" of Boethius.Douglas C. Hall. Speculum 70 (1):152-153.
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  85. David Burrell (1994). God's Knowledge of Future Contingents: A Reply to William Lane Craig. The Thomist 58:317-322.
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  86. David Burrell (1994). Le Sens de la Réflexion Chz Thomas d'Aquin.François-Xavier PutallazLa Connaissance de Soi au XIIIe Siècle: De Matthieu d'Aquasparta àThierry de Freiberg. Speculum 69 (1):234-236.
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  87. David B. Burrell (1993). Aquinas and Islamic and Jewish Thinkers. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press 60--84.
     
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  88.  12
    David Burrell (1992). Being and Goodness. Faith and Philosophy 9 (4):538-543.
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  89.  4
    David B. Burrell (1992). An Introduction to Theology and Social Theory: Beyond Secular Reason1. Modern Theology 8 (4):319-329.
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  90. David B. Burrell (1992). Knowing the Unknowable God. Noûs 26 (4):507-509.
     
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  91.  15
    David Burrell (1991). The Crisis of Philosophy. Teaching Philosophy 14 (2):230-234.
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  92. David Burrell (1990). Divine Practical Knowing: How an Eternal God Acts in Time. In B. Hebblethwaite & E. Henderson (eds.), Divine Action. T Clark 93--102.
  93.  6
    David Burrell (1990). The Reality of Time and the Existence of God. Faith and Philosophy 7 (3):361-364.
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  94.  14
    David B. Burrell (1989). Christian Revelation and the Completion of the Aristotelian Revolution. Review of Metaphysics 43 (1):172-173.
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  95.  7
    David Burrell (1988). Graceful Reason. New Scholasticism 62 (2):239-241.
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  96. David Burrell (1988). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, C.Ss.R. [REVIEW] New Scholasticism 62 (2):239-241.
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  97. David B. Burrell (1988). Knowing the Unknowable God: Ibn-Sina, Maimonides, Aquinas. International Journal for Philosophy of Religion 23 (2):119-121.
     
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  98.  3
    David B. Burrell (1988). Metaphysical Themes in Thomas Aquinas. New Scholasticism 62 (2):228-229.
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  99.  8
    David B. Burrell (1987). Spirit, Saints and Immortality. Faith and Philosophy 4 (3):343-344.
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  100.  5
    David B. Burrell (1987). The Unknowability of God in Al-Ghazali. Religious Studies 23 (2):171 - 182.
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  101.  7
    David B. Burrell (1987). The Unknowability of God in Al-Ghazali: DAVID B. BURRELL. Religious Studies 23 (2):171-182.
    The main lines of this exploration are quite simply drawn. That the God whom Jews, Christians, and Muslims worship outstrips our capacities for characterization, and hence must be unknowable, will be presumed as uncontested. The reason that God is unknowable stems from our shared confession that ‘the Holy One, blessed be He’, and ‘the Father almighty, creator of heaven and earth’, and certainly ‘Allah, the merciful One’ is one ; and just why God's oneness entails God's being unknowable deserves discussion, (...)
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  102. David Burrell (1986). Lonergan and the Philosophy of Religion. Method 4 (1):1-5.
     
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  103.  6
    David Burrell (1986). Metaphysics in Islamic Philosophy. New Scholasticism 60 (3):375-377.
  104.  6
    David B. Burrell (1986). Aristotelian Aporetic Ontology in Islamic and Christian Writers. New Scholasticism 60 (2):243-245.
  105.  5
    David Burrell (1985). Portraying Analogy. New Scholasticism 59 (3):347-357.
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  106.  10
    David Burrell (1984). Maimonides, Aquinas and Gersonides on Providence and Evil. Religious Studies 20 (3):335.
    God's knowledge of individuals becomes an issue only in the face of a Pantokrator, and it remains an issue in each of the monotheistic religions familiar to us. If one seldom finds it raised in more recent times, that can only represent collective prudent counsel, for the history of each tradition records, one after another, the shipwrecks of those who essayed it, as well as bitter aftermaths in their respective religious communities. The more bitter, I believe, as certain stages of (...)
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  107.  11
    David B. Burrell (1984). God's Eternity. Faith and Philosophy 1 (4):389-406.
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  108.  23
    William Kluback, David B. Burrell, H. Kimmerle, Robert C. Roberts, Sanford Krolick, Glenn Hewitt, Merold Westphal, Haim Gordon, Brendan E. A. Liddell, Donald W. Musser & Dan Magurshak (1984). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 16 (2):165-188.
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  109.  13
    David Burrell (1983). Reply to “Burrell's Misconstruals of Scotus”. New Scholasticism 57 (1):81-82.
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  110.  5
    David Burrell (1983). The God of the Philosophers. New Scholasticism 57 (3):410-415.
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  111. Eleonore Stump & David B. Burrell (1981). Aquinas: God and Action. Philosophical Review 90 (1):162.
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  112.  3
    David B. Burrell (1979). Aquinas: God and Action. University of Notre Dame Press.
    First published 30 years ago and long out of print, _Aquinas: God and Action_ appears here for the first time in paperback. This classic volume by eminent philosopher and theologian David Burrell argues that Aquinas’s is not the god of Greek metaphysics, but a god of both being and activity. Aquinas’s plan in the _Summa Theologiae_, according to Burrell, is to instruct humans how to find eternal happiness through acts of knowing and loving. Featuring a new foreword by the author, (...)
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  113. Stanley Hauerwas, Richard Bondi & David B. Burrell (1977). Truthfulness and Tragedy Further Investigations in Christian Ethics.
     
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  114. David Burrell & Humphrey Palmer (1976). Analogy: A Study of Qualification and Argument in Theology. Philosophical Review 85 (1):107.
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  115. David Burrell (1974). Louis Dupré, "The Other Dimension: A Search for the Meaning of Religious Attitudes". [REVIEW] The Thomist 38 (2):377.
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  116. David B. Burrell (1974). Exercises in Religious Understanding. Notre Dame,University of Notre Dame Press.
     
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  117.  2
    David B. Burrell (1974). Le Dieu d'Anselme et les apparences de la raison. Journal of the History of Philosophy 12 (2):256-257.
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  118.  32
    David Burrell & Stanley Hauerwas (1974). Self-Deception and Autobiography: Theological and Ethical Reflections on Speer's "Inside the Third Reich". Journal of Religious Ethics 2 (1):99 - 117.
    Albert Speer's life offers a paradigm of self-deception, and his autobiography serves to illustrate Fingarette's account of self-deception as a persistent failure to spell out our engagements in the world. Using both Speer and Fingarette, we show how self-deception becomes our lot as the stories we adopt to shape our lives cover up what is destructive in our activity. Had Speer not settled for the neutral label of "architect," he might have found a story substantive enough to allow him to (...)
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  119. David B. Burrell (1973). Analogy and Philosophical Language. New Haven,Yale University Press.
     
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  120.  6
    David B. Burrell (1972). Beyond a Theory of Analogy. Proceedings of the American Catholic Philosophical Association 46:114-122.
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  121.  3
    David B. Burrell (1972). Substance. Philosophical Studies 21:137-160.
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  122. David B. Burrell (1971). What The Dialogues Show About Inquiry. Philosophical Forum 3 (1):104.
     
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  123.  7
    David Burrell (1969). Religious Life and Understanding. Review of Metaphysics 22 (4):676 - 699.
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  124.  6
    David B. Burrell (1969). Truth and Historicity. Proceedings of the American Catholic Philosophical Association 43:44-55.
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  125.  2
    D. Burrell (1967). Primary Philosophy. By Michael Scriven. New York: McGraw-Hill, 1966. Pp. XVI, 320. $7.95; Text Ed. $5.75. American Journal of Jurisprudence 12 (1):240-241.
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  126.  2
    David B. Burrell (1967). How Complete Can Intelligibility Be? Proceedings of the American Catholic Philosophical Association 41:250-253.
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  127.  1
    David B. Burrell (1967). How Complete Can Intelligibility Be?: A Commentary on Insight: Chapter XIX. Proceedings of the American Catholic Philosophical Association 41:250-253.
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  128.  1
    David B. Burrell (1967). The Nature of Philosophical Inquiry. Proceedings of the American Catholic Philosophical Association 41:250-253.
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  129.  8
    Joseph Sikora, David Burrell & R. C. Hinners (1967). Composite Book Review. New Scholasticism 41 (3):392-406.
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  130.  4
    David Burrell (1966). Classification, Mathematics, and Metaphysics. Modern Schoolman 44 (1):13-34.
  131.  4
    David Burrell (1966). Classification, Mathematics, and Metaphysics: A Commentary on St. Thomas Aquinas's Exposition of Beothius's "On the Trinity". Modern Schoolman 44 (1):13-34.
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  132.  3
    David Burrell (1966). Rejoinder to Dr. Eslick. Modern Schoolman 44 (1):47-48.
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  133.  7
    David B. Burrell (1965). C. S. Peirce. International Philosophical Quarterly 5 (4):521-540.
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  134. David B. Burrell (1965). C. S. Peirce: Pragmatism as a Theory of Judgment. International Philosophical Quarterly 5 (4):521-540.
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  135.  31
    David B. Burrell (1965). John Duns Scotus. The Monist 49 (4):639-658.
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  136.  13
    David Burrell (1964). Aristotle and 'Future Contingencies'. Philosophical Studies 13:37-52.
  137.  2
    David B. Burrell (1964). Kant and Philosophical Knowledge. New Scholasticism 38 (2):189-213.
  138.  11
    David B. Burrell (1964). Science, Perception and Reality. Philosophical Studies 13:218-224.
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  139.  14
    David B. Burrell (1964). The Principle of Analogy in Protestant and Catholic Theology. International Philosophical Quarterly 4 (4):624-626.
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  140.  6
    David Burrell (1962). A Note on Analogy. New Scholasticism 36 (2):225-232.
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  141.  4
    David Burrell (1962). Religious Language and the Logic of Analogy. International Philosophical Quarterly 2 (4):643-658.
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