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  • PhD, Yale University, 1965.

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  1. David B. Burrell (2014). Response to Davies, Ahmed, and Valkenberg. Modern Theology 30 (1):153-158.
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  2. David B. Burrell (2013). Creatio Ex Nihilo Recovered. Modern Theology 29 (2):5-21.
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  3. David B. Burrell (2013). The Architecture of Theology: Structure, System, and Ratio by Anna Williams (Oxford: Oxford University Press, 2011) + 239 Pp. [REVIEW] Modern Theology 29 (1):196-198.
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  4. David B. Burrell (2013). The Triumph of Mercy: Philosophy and Scripture in Mulla Sadra by Mohammed Rustom (Albany, NY: State University of New York Press, 2012), Xii + 243 Pp. [REVIEW] Modern Theology 29 (3):413-416.
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  5. David B. Burrell (2012). The Analogy of Being: Invention of the Antichrist or the Wisdom of God? – Edited by Thomas Joseph White, O.P. Modern Theology 28 (3):574-578.
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  6. David B. Burrell (2011). Aquinas and Jewish and Islamic Authors. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
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  7. David Burrell (2010). Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect, and Intuition – By Ibrahim Kalin. Modern Theology 26 (4):669-672.
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  8. David Burrell (2010). Review of Sarah Stroumsa, Maimonides in His World: Portrait of a Mediterranean Thinker. [REVIEW] Notre Dame Philosophical Reviews 2010 (1).
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  9. David B. Burrell (2010). Creation as Original Grace. In Philip J. Rossi (ed.), God, Grace, and Creation. Orbis Books.
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  10. David B. Burrell (2010). Mullā Ṣadrā's Ontology Revisited. Journal of Islamic Philosophy 6:45-66.
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  11. David B. Burrell (2010). Person, Grace, and God – By Philip A. Rolnick. Modern Theology 26 (3):493-494.
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  12. David B. Burrell, Carlo Cogliati, Janet M. Soskice & William R. Stoeger (eds.) (2010). Creation and the God of Abraham. Cambridge University Press.
    Being all-good and gracious, God cannot be so envious as not to allow anything else besides him to exist. The necessitarian view thus limits God in His choice of creation and argues that God had to create in the first place out of His infinite ...
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  13. David Burrell (2009). Aquinas, Ethics, and Philosophy of Religion: Metaphysics and Practice – By Thomas Hibbs. Modern Theology 25 (2):359-362.
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  14. David Burrell (2009). A Postmodern Aquinas. American Catholic Philosophical Quarterly 83 (3):331 - 338.
    The oeuvre of Olivier-Thomas Venard, O.P. offers a sensitive delineation of the central role which Aquinas gives to language and its careful composition in pursuing his intellectual inquiry. By suggesting a way of aligning “medieval” modes of inquiry with “postmodern,” this study brings to light the inescapable role which the language of religious expression plays in Aquinas’s manner of leading us to understand recondite matters which he avows we are able at best to “imperfectly signify.” All of this contributes to (...)
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  15. David Burrell (2009). Review of Rémi Brague, The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  16. Deane-Peter Baker, Francisco J. Benzoni, Olivier Boulnois, David B. Burrell, Peter M. Candler, Conor Cunningham, John W. Carlson, Austin Dacey, N. Y. Amherst & Lawrence Dewan (2008). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Altman, Matthew C. A Companion to Kant's Critique of Pure Reason. Boulder: Westview Press, 2008. Pp. Xviii+ 232. Paper $30.00, ISBN: 978-0-8133-4383-6. [REVIEW] American Catholic Philosophical Quarterly 82 (2).
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  17. David Burrell (2008). Postmodern Aquinas. Proceedings of the American Catholic Philosophical Association 82:27-30.
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  18. David Burrell (2008). Review of Brian J. Braman, Meaning and Authenticity: Bernard Lonergan and Charles Taylor on the Drama of Authentic Human Existence. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  19. David Burrell (2008). Review of Michael Allen Gillespie, The Theological Origins of Modernity. [REVIEW] Notre Dame Philosophical Reviews 2008 (11).
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  20. David B. Burrell (2008). Creator/Creatures Relation. Faith and Philosophy 25 (2):177-189.
    Can philosophical inquiry into divinity be authentic to its subject, God, without adapting its categories to the challenges of its scriptural inspiration, be that biblical or Quranic? This essay argues that it cannot, and that the adaptation, while it can be articulated in semantic terms, must rather amount to a transformation of standard philosophical strategies. Indeed, without such a radical transformation, “philosophy of religion” will inevitably mislead us into speaking of a “god” rather than our intended object.
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  21. David B. Burrell (2008). Response to Cross and Hasker. Faith and Philosophy 25 (2):205-212.
    It is not often that one is graced with a mini-symposium upon reception of an article for publication, and for this I am grateful to Bill Hasker, who had to wait until after his editorship to respond to my provocative piece, and equally grateful to Richard Cross, whom Bill solicited for an assist. Since my piece called for a “radical transformation of standard philosophical strategies,” and Bill addressed that perspectival issue from the outset, while Richard focused on some axial semantic (...)
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  22. David Burrell & Isabelle Moulin (2008). Albert, Aquinas, and Dionysius. Modern Theology 24 (4):633-649.
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  23. David Burrell (2007). Christians, Muslims (and Jews) Before the One God: Jean Daniélou on Mission Revisited. Interpretation 61 (1):34-41.
    The reflections of Jean Daniélou on the relationship of Christianity to non-Christian religions, in light of missionary activity; offer a means to assess our current situation. Using a key insight of Bernard Lonergan, this essay offers a reprise of nearly sixty years of theological practice. Recent reflections by Tariq Ramadan help us to see ways of bringing these to an institutional focus.
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  24. David Burrell (2007). Ghazali and the Poetics of Imagination – By Ebrahim Moosa. Modern Theology 23 (3):484-486.
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  25. David Burrell (2007). Review of Christian Jambet, The Act of Being: The Philosophy of Revelation in Mulla Sadra. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
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  26. David Burrell (2006). Review of Robert Sokolowski, Christian Faith and Human Understanding: Studies on the Eucharist, Trinity, and the Human Person. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
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  27. David B. Burrell (2006). Review of Muhammad Ali khAlidi (Ed. And Trans.), Medieval Islamic Philosophical Writings. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  28. David B. Burrell (2006). Talking with Christians: Musings of a Jewish Theologian – David Novak. Modern Theology 22 (4):705-709.
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  29. David Burrell (2004). Review of Abu Hamid Al-Ghazali, On the Boundaries of Theological Tolerance. [REVIEW] Notre Dame Philosophical Reviews 2004 (2).
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  30. David B. Burrell (2004). Al-Ghazali, Aquinas, and Created Freedom. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub..
     
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  31. David B. Burrell (2004). Cambridge Companion to Medieval Jewish Philosophy. International Philosophical Quarterly 44 (4):602-603.
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  32. David B. Burrell (2004). Faith and Freedom: An Interfaith Perspective. Blackwell Pub..
    Distinguishing God from the world -- The unknowability of God in Al-Ghazali -- Why not pursue the metaphor of artisan and view God's knowledge as practical? -- Maimonides, Aquinas and Gersonides on providence and evil -- Aquinas' debt to Maimonides -- Creation and "actualism" : the dialectical dimension of philosophical theology -- Aquinas and Scotus : contrary patterns for philosophical theology -- From analogy of "being" to the analogy of being -- The challenge to Medieval Christian philosophy : relating Creator (...)
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  33. David B. Burrell (2004). John von Heyking, Augustine and Politics as Longing in the World Reviewed By. Philosophy in Review 24 (1):70-72.
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  34. David B. Burrell (2004). Richard Cross, The Metaphysics of the Incarnation: Thomas Aquinas to Duns Scotus. Oxford and New York: Oxford University Press, 2002. Pp. Xx, 358. $90. [REVIEW] Speculum 79 (2):467-469.
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  35. David B. Burrell (2004). Radical Orthodoxy. Philosophy and Theology 16 (1):73-76.
    The author presents a brief appreciation of the merits of the Radical Orthodoxy movement. That appreciation centers on four themes: (1) theology as sacra doctrina, (2) countering secular reason in its latest avatar of “post-modernism,” (3) Radical Orthodoxy’s offering a theology of culture, and (4) the Thomism of Radical Orthodoxy. The author concludes with some remarks concerning the reception of Radical Orthodoxy in the United States.
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  36. David B. Burrell (2004). Thomas Aquinas and Islam. Modern Theology 20 (1):71-89.
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  37. David B. Burrell (2004). Timothy J. Gianotti, Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyā'. (Brill's Studies in Intellectual History, 104.) Leiden, Boston, and Cologne: Brill, 2001. Pp. Xi, 205. $69. [REVIEW] Speculum 79 (4):1074-1075.
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  38. David B. Burrell (2003). Faith, Culture, and Reason. Proceedings of the American Catholic Philosophical Association 77:1-11.
    This paper examines how the faith/reason discussion can be expanded by means of culture and analogous language. The author argues that rationaldialogue can occur between different faith traditions, and without having to raise reason to the ideal of enlightenment objectivity or having to jettison reasonthrough some form of relativism. He argues that cultural shifts effect alterations in our very “criteria of rationality” so that our efforts to grasp others’ practices inmatters that challenge our presumed categories often reveal lacunae in our (...)
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  39. David B. Burrell (2003). Narratives Competing for Our Souls. In James Sterba (ed.), Terrorism and International Justice. Oxford University Press. 88--100.
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  40. David B. Burrell (2003). Three Thomist Studies. American Catholic Philosophical Quarterly 77 (3):459-460.
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  41. David B. Burrell (2002). A Philosophical Foray Into Difference and Dialogue. American Catholic Philosophical Quarterly 76 (1):181-194.
    It would be difficult to find two more paradigmatic interlocutors of Christian theology and Jewish thought than Thomas Aquinas and Moses Maimonides. Yet we are privileged to have in our midst a contemporary philosopher who can be said to have mastered the thought of both and can present them in dialogue. This essay offers a glimpse into Avital Wohlman’s reading of the rich exchange (or lack of exchange) between these two medieval thinkers, assessing the implications of her presentation of their (...)
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  42. David B. Burrell (2002). Recent Scholarship on Aquinas. Modern Theology 18 (1):109-118.
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  43. David B. Burrell (2001). Barry Miller: A Most Unlikely God and From Existence to God. Faith and Philosophy 18 (1):123-127.
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  44. David B. Burrell (2001). Creation, Metaphysics, and Ethics. Faith and Philosophy 18 (2):204-221.
    This essay explores the ways in which specific attention (or lack thereof) to creation can affect the manner in which we execute metaphysics or ethics. It argues that failing to attend to an adequate expression of “the distinction” of creator from creatures can unwittingly lead to a misrepresentation of divinity in philosophical argument. It also offers a suggestion for understanding “post-modern” from the more ample perspective of Creek and medieval forms of thought.
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  45. David B. Burrell (2000). Analogy, Creation, and Theological Language. Proceedings of the American Catholic Philosophical Association 74:35-52.
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  46. David B. Burrell (2000). Freedom and Creation in the Abrahamic Traditions. International Philosophical Quarterly 40 (2):161-171.
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  47. David Burrell (1999). Free Creatures of an Eternal God. International Philosophical Quarterly 39 (2):225-226.
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  48. David B. Burrell (1999). Al-Ghazâlî. International Philosophical Quarterly 39 (3):358-359.
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  49. David B. Burrell (1999). Al-Ghazali on Created Freedom. American Catholic Philosophical Quarterly 73 (1):135-157.
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  50. David B. Burrell (1999). Book Review of By the Renewing of Your Minds (by ET Charry, 1997. New York. [REVIEW] Modern Theology 15 (1):92-94.
     
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  51. David B. Burrell (1999). Rudi A. Te Velde, Participation and Substantiality in Thomas Aquinas.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 46.) Leiden, New York, and Cologne: EJ Brill, 1995. Pp. Xiv, 290. $95.50. [REVIEW] Speculum 74 (4):1130-1131.
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  52. David B. Burrell (1999). Thomas Aquinas (1225–1274) and Mulla Sadra Shirazi (980/1572–1050/1640) and the Primacy of Esse/Wuj$Ucirc;D in Philosophical Theology. [REVIEW] Medieval Philosophy and Theology 8 (2):207-219.
    As an exercise in comparative philosophical theology, our approach is more concerned with conceptual strategies than with historical although the animadversions of those versed in the history of each period will assist in reading the texts of each thinker. We need historians to make us aware of the questions to which thinkers of other ages and cultures were directing their energies, as well as the forms of thought available to them in making their response; but we philosophers hope to be (...)
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  53. David B. Burrell (1997). Augustine and the Limits of Politics. Augustinian Studies 28 (2):165-167.
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  54. David B. Burrell (1997). Evil and Suffering in Jewish Philosophy. International Philosophical Quarterly 37 (3):360-362.
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  55. David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.
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  56. David B. Burrell (1997). Is Christianity True? Faith and Philosophy 14 (2):265-266.
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  57. David B. Burrell (1997). Participation and Substantiality in Thomas Aquinas. International Philosophical Quarterly 37 (1):101-104.
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  58. R. Israeli, Jutta Bluhm-Warn, David Burrell, Mike Carter, James Fox, Richard Frank, Anthony Johns, Clive Kessler, Nehemia Levtzion, Saumitra Mukherjee, Ian Proudfoot, Tony Reid, Merle Calvin Ricklefs & Peter Riddell (1997). Islam: Essays on Scripture, Thought and Society: A Festschrift in Honour of Anthony H. Johns. Brill.
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  59. David Burrell (1996). David Braine's Project. Faith and Philosophy 13 (2):163-178.
    The author of The Reality of Time and the Existence of God turns his critical conceptual acumen to finding an intellectually viable path between the current polarities of dualism and materialism. By considering human beings as language-using animals he can critically appraise “representational” views of concept formation, as well as show how current “research programs” which presuppose a “materialist” basis stem from an unwitting adoption of a dualist picture of mind and body. His alternative is rooted in classical thinkerslike Aquinas (...)
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  60. David B. Burrell (1996). Incarnation and Creation: The Hidden Dimension. Modern Theology 12 (2):211-220.
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  61. David B. Burrell (1995). Douglas C. Hall, The Trinity: An Analysis of St. Thomas Aquinas'“Expositio” of the “De Trinitate” of Boethius.(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 33.) Leiden, New York, and Cologne: EJ Brill, 1992. Pp. Vi, 131. $40. [REVIEW] Speculum 70 (1):152-153.
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  62. David B. Burrell (1995). Explorations in Metaphysics. International Philosophical Quarterly 35 (3):343-346.
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  63. David B. Burrell (1995). Philosophy and Religion: Attention to Language and the Role of Reason. [REVIEW] International Journal for Philosophy of Religion 38 (1/3):109 - 125.
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  64. David B. Burrell (1995). Response to Michael Wyschogrod's Letter. Modern Theology 11 (2):181-186.
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  65. David B. Burrell (1993). Aquinas and Islamic and Jewish Thinkers. In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. 60--84.
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  66. David Burrell (1992). Being and Goodness. Faith and Philosophy 9 (4):538-543.
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  67. David B. Burrell (1992). An Introduction to Theology and Social Theory: Beyond Secular Reason1. Modern Theology 8 (4):319-329.
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  68. David Burrell (1991). The Crisis of Philosophy. Teaching Philosophy 14 (2):230-234.
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  69. David Burrell (1990). Divine Practical Knowing: How an Eternal God Acts in Time. In B. Hebblethwaite & E. Henderson (eds.), Divine Action. T Clark. 93--102.
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  70. David Burrell (1990). The Reality of Time and the Existence of God. Faith and Philosophy 7 (3):361-364.
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  71. David B. Burrell (1989). Christian Revelation and the Completion of the Aristotelian Revolution. Review of Metaphysics 43 (1):172-173.
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  72. David Burrell (1988). Graceful Reason. New Scholasticism 62 (2):239-241.
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  73. David B. Burrell (1988). Metaphysical Themes in Thomas Aquinas. New Scholasticism 62 (2):228-229.
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  74. David B. Burrell (1987). Spirit, Saints and Immortality. Faith and Philosophy 4 (3):343-344.
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  75. David B. Burrell (1987). The Unknowability of God in Al-Ghazali. Religious Studies 23 (2):171 - 182.
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  76. David Burrell (1986). Metaphysics in Islamic Philosophy. New Scholasticism 60 (3):375-377.
  77. David B. Burrell (1986). Aristotelian Aporetic Ontology in Islamic and Christian Writers. New Scholasticism 60 (2):243-245.
  78. David Burrell (1985). Portraying Analogy. New Scholasticism 59 (3):347-357.
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  79. David Burrell (1984). Maimonides, Aquinas and Gersonides on Providence and Evil. Religious Studies 20 (3):335 - 351.
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  80. David B. Burrell (1984). God's Eternity. Faith and Philosophy 1 (4):389-406.
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  81. William Kluback, David B. Burrell, H. Kimmerle, Robert C. Roberts, Sanford Krolick, Glenn Hewitt, Merold Westphal, Haim Gordon, Brendan E. A. Liddell, Donald W. Musser & Dan Magurshak (1984). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 16 (2):165-188.
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  82. David Burrell (1983). Reply to “Burrell's Misconstruals of Scotus”. New Scholasticism 57 (1):81-82.
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  83. David Burrell (1983). The God of the Philosophers. New Scholasticism 57 (3):410-415.
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  84. David B. Burrell (1979). Aquinas: God and Action. University of Notre Dame Press.
     
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  85. David B. Burrell (1974). Exercises in Religious Understanding. Notre Dame,University of Notre Dame Press.
     
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  86. David B. Burrell (1974). Le Dieu d'Anselme Et les Apparences de la Raison (Review). Journal of the History of Philosophy 12 (2):256-257.
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  87. David Burrell & Stanley Hauerwas (1974). Self-Deception and Autobiography: Theological and Ethical Reflections on Speer's "Inside the Third Reich". Journal of Religious Ethics 2 (1):99 - 117.
    Albert Speer's life offers a paradigm of self-deception, and his autobiography serves to illustrate Fingarette's account of self-deception as a persistent failure to spell out our engagements in the world. Using both Speer and Fingarette, we show how self-deception becomes our lot as the stories we adopt to shape our lives cover up what is destructive in our activity. Had Speer not settled for the neutral label of "architect," he might have found a story substantive enough to allow him to (...)
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  88. David B. Burrell (1973). Analogy and Philosophical Language. New Haven,Yale University Press.
     
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  89. David B. Burrell (1972). Beyond a Theory of Analogy. Proceedings of the American Catholic Philosophical Association 46:114-122.
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  90. David B. Burrell (1972). Substance. Philosophical Studies 21:137-160.
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  91. David Burrell (1969). Religious Life and Understanding. Review of Metaphysics 22 (4):676 - 699.
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  92. David B. Burrell (1969). Truth and Historicity. Proceedings of the American Catholic Philosophical Association 43:44-55.
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  93. D. Burrell (1967). Primary Philosophy. By Michael Scriven. New York: McGraw-Hill, 1966. Pp. XVI, 320. $7.95; Text Ed. $5.75. American Journal of Jurisprudence 12 (1):240-241.
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  94. David B. Burrell (1967). How Complete Can Intelligibility Be? Proceedings of the American Catholic Philosophical Association 41:250-253.
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  95. David B. Burrell (1967). The Nature of Philosophical Inquiry. Proceedings of the American Catholic Philosophical Association 41:250-253.
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  96. Joseph Sikora, David Burrell & R. C. Hinners (1967). Composite Book Review. New Scholasticism 41 (3):392-406.
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  97. David Burrell (1966). Classification, Mathematics, and Metaphysics. Modern Schoolman 44 (1):13-34.
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  98. David Burrell (1966). Rejoinder to Dr. Eslick. Modern Schoolman 44 (1):47-48.
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  99. David B. Burrell (1965). C. S. Peirce. International Philosophical Quarterly 5 (4):521-540.
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  100. David B. Burrell (1965). John Duns Scotus. The Monist 49 (4):639-658.
  101. David Burrell (1964). Aristotle and 'Future Contingencies'. Philosophical Studies 13:37-52.
  102. David B. Burrell (1964). Kant and Philosophical Knowledge. New Scholasticism 38 (2):189-213.
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  103. David B. Burrell (1964). Science, Perception and Reality. Philosophical Studies 13:218-224.
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  104. David B. Burrell (1964). The Principle of Analogy in Protestant and Catholic Theology. International Philosophical Quarterly 4 (4):624-626.
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  105. David Burrell (1962). A Note on Analogy. New Scholasticism 36 (2):225-232.
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  106. David Burrell (1962). Religious Language and the Logic of Analogy. International Philosophical Quarterly 2 (4):643-658.
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