Clea F. Rees Cardiff University

  • Research staff, Cardiff University
  • PhD, University of North Carolina, Chapel Hill, 2003.

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5 items found.
  1.  73
    Clea F. Rees (2014). Better Lie! Analysis 74 (1):69-74.
    I argue that lying is generally morally better than mere deliberate misleading because the latter involves the exploitation of a greater trust and more seriously abuses our willingness to fulfil epistemic and moral obligations to others. Whereas the liar relies on our figuring out and accepting only what is asserted, the mere deliberate misleader depends on our actively inferring meaning beyond what is said in the form of conversational implicatures as well. When others’ epistemic and moral obligations are determined by (...)
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  2. Clea F. Rees & Jonathan Webber (2014). Automaticity in Virtuous Action. In Nancy E. Snow & Franco V. Trivigno (eds.), The Philosophy and Psychology of Character and Happiness. Routledge 75-90.
    Automaticity is rapid and effortless cognition that operates without conscious awareness or deliberative control. An action is virtuous to the degree that it meets the requirements of the ethical virtues in the circumstances. What contribution does automaticity make to the ethical virtue of an action? How far is the automaticity discussed by virtue ethicists consonant with, or even supported by, the findings of empirical psychology? We argue that the automaticity of virtuous action is automaticity not of skill, but of motivation. (...)
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  3. Clea F. Rees & Jonathan Webber (2014). Constancy, Fidelity, and Integrity. In Stan van Hooft (ed.), The Handbook of Virtue Ethics. Acumen 399-408.
    Integrity consists in constancy of commitment, fidelity to commitments, fidelity to getting it right, and concern with the balance of these attitudes.
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  4.  91
    Clea F. Rees (2013). Are Intelligible Agents Square? Philosophical Explorations (1):1-18.
    In How We Get Along, J. David Velleman argues for two related theses: first, that “making sense” of oneself to oneself and others is a constitutive aim of action; second, that this fact about action grounds normativity. Examining each thesis in turn, I argue against the first that an agent may deliberately act in ways which make sense in terms of neither her self-conception nor others’ conceptions of her. Against the second thesis, I argue that some vices are such that (...)
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  5.  87
    Clea F. Rees (2006). Reclaiming the Conscience of Huckleberry Finn. In Daniel Kolak & Raymond Martin (eds.), The Experience of Philosophy. Oxford University Press
    Huck Finn’s emotional responses constitute perfectly good moral reasons not to betray his friend, even though Huck is unable to recognise them as such.
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