Tyler Doggett University of Vermont
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  • Faculty, University of Vermont

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  1. Tyler Doggett (2013). Saving the Few. Noûs 47 (2):302-315.
  2. Tyler Doggett (2012). Some Questions for Tamar Szabo Gendler. Analysis 72 (4):764-774.
    Contribution to a symposium on Gendler's Intuition, Imagination, and Philosophical Methodology.
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  3. Tyler Doggett (2011). Review of Tamar Szabo Gendler's Intuition, Imagination, and Philosophical Methodology. [REVIEW] Notre Dame Philosophical Reviews.
  4. Tyler Doggett (2011). Recent Work on the Ethics of Self-Defense. Philosophy Compass 6 (4):220-233.
  5. Tyler Doggett & Andy Egan (2011). How We Feel About Terrible, Non-Existent Mafiosi. Philosophy and Phenomenological Research 84 (2):277-306.
    We argue for an imaginative analog of desire from premises about imaginative engagement with fiction. There's a bit about the paradox of fiction, too.
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  6. Tyler Doggett (2010). Why Leibniz Thinks Descartes Was Wrong and the Scholastics Were Right. Philosophical Studies 149 (1).
    Leibniz believes that if there are corporeal substances, they have substantial forms, believes there are substantial forms, and believes there is a close connection between the first two claims. Why does he believe there is this close connection? This paper answers that question and draws out its bearing on the realism/idealism debate.
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  7. Tyler Doggett & Daniel Stoljar (2010). Does Nagel's Footnote Eleven Solve the Mind-Body Problem? Philosophical Issues 20 (1):125-143.
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  8. Tyler Doggett (2009). What Is Wrong With Kamm's and Scanlon's Arguments Against Taurek. Journal of Ethics and Social Philosophy 3 (3).
    I distinguish several arguments Kamm and Scanlon make against Taurek's claim that it is permissible to save smaller groups of people rather than larger. I then argue that none succeeds. This is a companion to my "Saving the Few.".
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  9. Tyler Doggett & Andy Egan (2007). Wanting Things You Don't Want: The Case for an Imaginative Analogue of Desire. Philosophers' Imprint 7 (9):1-17.
    You’re imagining, in the course of a different game of make-believe, that you’re a bank robber. You don’t believe that you’re a bank robber. You are moved to point your finger, gun-wise, at the person pretending to be the bank teller and say, “Stick ‘em up! This is a robbery!”.
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