Michael Rohlf Catholic University of America
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13 items found.
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  1.  13
    Michael Rohlf (2013). Emotion and Evil in Kant. Review of Metaphysics 66 (4):749-773.
    On one common reading of Kant, emotional states that he calls feelings, desires, and inclinations are thoroughly non-cognitive and play no positive role in the moral life, which is instead about subduing our sensible nature through a discipline of reason. Against this common reading, this paper argues that Kant actually holds a weak cognitivist view of at least some emotions, according to which emotions are responses to judgments – or to what Kant calls maxims – that are about what makes (...)
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    Michael Rohlf (2013). Promissory Notes – Kant’s Argument for Transcendental Idealism. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 371-382.
  3.  7
    Michael Rohlf (2013). The Rationality of Induction in Kant. Idealistic Studies 43 (3):153-169.
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    Michael Rohlf (2011). Kant's Early Ethics. American Dialectic 1 (1):137-166.
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  5.  49
    Michael Rohlf, Immanuel Kant. Stanford Encyclopedia of Philosophy.
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  6. Michael Rohlf (2010). The Ideas of Pure Reason. In Paul Guyer (ed.), The Cambridge Companion to Kant's Critique of Pure Reason. Cambridge University Press
     
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  7.  49
    Michael Rohlf (2009). Contradiction and Consent in Kant's Ethics. Journal of Value Inquiry 43 (4):507-520.
  8.  51
    Michael Rohlf (2009). Kant on Determining One's Duty: A Middle Course Between Rawls and Herman. Kant-Studien 100 (3):346-368.
    This paper develops an interpretation of the relationship between Kant's various formulations of the categorical imperative in the Groundwork that steers a middle course between the formal and substantive poles of the interpretive spectrum, represented by John Rawls and Barbara Herman, respectively. Accepting and rejecting key aspects of both Rawls's and Herman's interpretations, I argue that the first formulation, understood correctly, does suffice to determine all Kantian moral duties, but only if duties are regarded as situation-specific rather than standing obligations. (...)
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  9.  11
    Michael Rohlf (2008). Review: Longuenesse, Kant on the Human Standpoint. [REVIEW] Ethics 118 (2):345-349.
  10.  42
    Michael Rohlf (2008). The Transition From Nature to Freedom in Kant's Third Critique. Kant-Studien 99 (3):339-360.
  11.  8
    Brigitte Sassen, Marc Zobrist, Chong-Fuk Lau, Michael Rohlf, Alexei N. Krouglov & Margit Ruffing (2008). Berichte und Diskussionen. Kant-Studien 99 (1-4):387.
  12.  13
    Michael Rohlf (2007). Kant's Cosmopolitan Theory of Law and Peace—Otfried Höffe. International Philosophical Quarterly 47 (1):115-116.
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    Michael Rohlf (2006). Kant's Transcendental Proof of Realism. International Philosophical Quarterly 46 (3):371-372.
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