Craig Taylor Flinders University
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  • Faculty, Flinders University
  • PhD, King's College London, 1996.

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  1. C. Taylor (forthcoming). Distributive Justice. Philosophical Papers.
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  2. C. Taylor (2012). Interculturalism or Multiculturalism? Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  3. Craig Taylor (2012). Huck Finn, Moral Reasons and Sympathy. Philosophy 87 (04):583-593.
    In his influential paper 'The Conscience of Huckleberry Finn', Jonathan Bennett suggests that Huck's failure to turn in the runaway slave Jim as his conscience — a conscience distorted by racism — tells him he ought to is not merely right but also praiseworthy. James Montmarquet however argues against what he sees here as Bennett's 'anti-intellectualism' in moral psychology that insofar as Huck lacks and so fails to act on the moral belief that he should help Jim his action is (...)
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  4. Craig Taylor (2012). Review Jones, Bloodied Banners: Martial Display on the Medieval Battlefield. (Warfare in History.) Woodbridge, Suffolk, UK: Boydell Press, 2010. Pp. X, 218; Color and B&W Figs. $90. ISBN: 9781843835615. [REVIEW] Speculum 87 (3):884-885.
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  5. C. Taylor & S. Buckle (eds.) (2011). Hume and the Enlightenment.
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  6. Craig Taylor (2011). Literature, Moral Reflection and Ambiguity. Philosophy 86 (1):75-93.
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  7. Craig Taylor (2009). Art and Moralism. Philosophy 84 (3):341-353.
    Mrs. Digby told me that when she lived in London with her sister, Mrs. Brooke, they were every now and then honoured by the visits of Dr. Johnson. He called on them one day soon after the publication of his immortal dictionary. The two ladies paid him due compliments on the occasion. Amongst other topics of praise they very much commended the omission of all naughty words. 'What! my dears! then you have been looking for them?' said the moralist. The (...)
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  8. Craig Taylor (2006). Winch on Moral Dilemmas and Moral Modality. Inquiry 49 (2):148 – 157.
    Peter Winch's famous argument in "The Universalizability of Moral Judgments" that moral judgments are not always universalizable is widely thought to involve an essentially sceptical claim about the limitations of moral theories and moral theorising more generally. In this paper I argue that responses to Winch have generally missed the central positive idea upon which Winch's argument is founded: that what is right for a particular agent to do in a given situation may depend on what is and is not (...)
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  9. P. Ainley, L. Appleton, A. Bainbridge, S. Baker, D. Barber, L. Richardson, C. Taylor, R. Barker & P. Beaney (2005). Progression Research Project. British Journal of Educational Studies 6 (4):8-31.
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  10. P. Rozin, C. Taylor, L. Ross, G. Bennett & A. Hejmadi (2005). General and Specific Emotion Recognition Abilities: Relations Among Individual Differences in Recognition of Disgust and Other Emotional Expressions in Facial and Bodily Representations, Obsessive-Compulsive Tendencies, and Disgust Sensitivity. Cognition and Emotion 19:397-412.
  11. C. Taylor & James Behuniak Jr (2005). Ethical Issues for the Twenty-First Century. Special Supplement of Journal of Philosophical Research. By Frederick Adams. Charlottesville: Philosophy Documentation Center, 2005. Pp. 408. The Cambridge Companion to Arabic Philosophy. By Peter Adamson and Richard. [REVIEW] Philosophical Review 114 (2).
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  12. Craig Taylor (2005). Cary J. Nederman, Ed. And Trans., Political Thought in Early Fourteenth-Century England: Treatises by Walter of Milemete, William of Pagula, and William of Ockham. (Medieval and Renaissance Texts and Studies, 250; Arizona Studies in the Middle Ages and the Renaissance, 10.) Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, in Collaboration with Brepols, 2002. Pp. Xiii, 209. $30. [REVIEW] Speculum 80 (1):288-289.
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  13. Craig Taylor (2005). Moralism and Morally Accountable Beings. Journal of Applied Philosophy 22 (2):153–160.
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  14. Craig Taylor (2005). Moral Cognitivism and Character. Philosophical Investigations 28 (3):253–272.
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  15. P. D. Lara & C. Taylor (2004). A Defense of Realist Moral Philosophy. Filosoficky Casopis 52 (1):85-88.
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  16. C. Taylor (2004). David Sedley (Ed.): The Cambridge Companion to Greek and Roman Philosophy; Jon Miller and Brad Inwood (Eds): Hellenistic and Early Modern Philosophy. British Journal for the History of Philosophy 12:535-539.
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  17. C. Taylor (2003). Varieties of Religious Experience: William James Revisited. Australasian Catholic Record 80 (2):263-263.
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  18. Craig Taylor (2002). Sympathy: A Philosophical Analysis. Palgrave Macmillan.
    It is widely held in contemporary moral philosophy that moral agency must be explained in terms of some more basic account of human nature. This book presents a fundamental challenge to this view. Specifically, it argues that sympathy, understood as an immediate and unthinking response to another's suffering, plays a constitutive role in our conception of what it is to be human, and specifically in that conception of human life on which anything we might call a moral life depends.
     
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  19. C. Taylor (2001). Roman Catholic Health Care Identity and Mission: Does Jesus Language Matter? Christian Bioethics 7 (1):29-47.
    This article examines the current use of Jesus language in a convenience sample of twenty-five mission statements from Roman Catholic hospitals and health care systems in the United States. Only twelve statements specifically use the words “Jesus” or “Christ” in their mission statements. The author advocates the use of explicit Jesus language and modeling. While the witness of Jesus in the Gospel healing narratives is not the only corrective to current abuses in the health care delivery system, it is foundational (...)
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  20. Craig Taylor (2001). Moral Incapacity and Huckleberry Finn. Ratio 14 (1):56–67.
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  21. C. Taylor (2000). Review. Die Philosophie der Antike 211: Sophistik, Sokrates, Sokratik, Mathematik, Medizin. H Flashar(ed). The Classical Review 50 (1):140-142.
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  22. C. Taylor (1999). Sympathy. Journal of Ethics 3 (1):73-87.
    In this article I examine an example of sympathy -- the actions of one woman who rescued Jews during their persecution in Nazi Europe. I argue that this woman''s account of her actions here suggests that sympathy is a primitive response to the suffering of another. By primitive here I mean: first, that these responses are immediate and unthinking; and second, that these responses are explanatorily basic, that they cannot be explained in terms of some more fundamental feature of human (...)
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  23. J. B. S. Haldane, J. Lovelock & C. Taylor (1996). The Nature of Life Mark A. Bedau. In Margaret A. Boden (ed.), The Philosophy of Artificial Life. Oxford University Press.
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  24. K. O. Apel, T. Nagel, C. Taylor, M. Frank & A. Maclntyre (1995). Conference Announcement: Heidegger. Mind 104.
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  25. D. Z. Nagel, E. V. Savigny, C. Taylor, B. Tilghman & S. Toulmin (1995). Announcement and Call for Papers: The Austrian Ludwig Wittgenstein Society is to Hold the 18th International Wittgenstein Symposium From 13 to 20 August 1995 at Kirchberg Am Wechsel (Austria). The Title of the Symposium Will Be. [REVIEW] Human Studies 17 (480):479-482.
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  26. Craig Taylor (1995). Moral Incapacity. Philosophy 70 (272):273 - 285.
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  27. C. Taylor (1985). The Diversity of Goods, in His. Philosophical Papers 2.
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  28. C. Taylor (1983). A Response to Beyssade, Jean-Marie+ the Cartesian Classification of Passions. Revue Internationale de Philosophie 37 (146):288-292.
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  29. C. Taylor (1944). Studies in Color Blindness: I. Negative After-Images. Journal of Experimental Psychology 34 (4):317.
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