John Caputo Syracuse University
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  • PhD, Bryn Mawr College, 1968.

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  1. John Caputo (2013). On Religion. Routledge.
    John D. Caputo explores the very roots of religious thinking in this thought-provoking book. Compelling questions come up along the way: 'What do I love when I love my God?' and 'What can Star Wars tell us about the contemporary use of religion?' Why is religion for many a source of moral guidance in a postmodern, nihilistic age? Is it possible to have 'religion without religion'? Drawing on contemporary images of religion, such as Robert Duvall's film _The Apostle_, Caputo also (...)
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    John D. Caputo (2013). The Insistence of God: A Theology of Perhaps. Indiana University Press.
    The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the (...)
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  3.  6
    John D. Caputo (2013). The Insistence of God: A Theology of Perhaps. Indiana University Press.
    The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the (...)
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  4.  1
    John D. Caputo (2013). The Insistence of God: A Theology of Perhaps. Indiana University Press.
    The Insistence of God presents the provocative idea that God does not exist, God insists, while God’s existence is a human responsibility, which may or may not happen. For John D. Caputo, God’s existence is haunted by "perhaps," which does not signify indecisiveness but an openness to risk, to the unforeseeable. Perhaps constitutes a theology of what is to come and what we cannot see coming. Responding to current critics of continental philosophy, Caputo explores the materiality of perhaps and the (...)
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  5.  8
    Linda Martín Alcoff & John D. Caputo (2012). Abromeit, John. Max Horkheimer and the Foundations of the Frankfurt School. Cambridge-New York: Cam-Bridge University Press, 2011. Pp. Xiii+ 441. Cloth, $95.00. Acosta, Emiliano. Schiller Versus Fichte: Schillers Begriff der Person in der Zeit Und Fichtes Kategorie der Wech-Selbestimmung Im Widerstreit. Fichte Studien Supplementa, Band 27. Amsterdam-New York: Rodopi, 2011. Pp. X+ 302. Paper, $87.00. [REVIEW] Journal of the History of Philosophy 50 (2):305-307.
  6.  42
    John D. Caputo (2012). Continental Philosophy of Religion: Then, Now, and the Tomorrow. Journal of Speculative Philosophy 26 (2):347-360.
  7.  11
    John D. Caputo (2012). Ethics and Religion in Continental Philosophy. Journal of Speculative Philosophy 26 (2):e - 1.
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  8.  2
    William Desmond, Christopher Ben Simpson & John D. Caputo (eds.) (2012). The William Desmond Reader. State University of New York Press.
    Career-spanning selections from the writings of William Desmond.
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  9.  2
    Linda Martín Alcoff & John D. Caputo (eds.) (2011). Feminism, Sexuality, and the Return of Religion. Indiana University Press.
    Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They discuss topics such as queer sexuality and religion, feminism and the gift, (...)
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  10. Linda Martín Alcoff & John D. Caputo (eds.) (2011). Feminism, Sexuality, and the Return of Religion. Indiana University Press.
    Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They discuss topics such as queer sexuality and religion, feminism and the gift, (...)
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  11. Linda Martín Alcoff & John D. Caputo (eds.) (2011). Feminism, Sexuality, and the Return of Religion. Indiana University Press.
    Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They discuss topics such as queer sexuality and religion, feminism and the gift, (...)
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  12.  26
    John D. Caputo (2011). God, Perhaps. Philosophy Today 55 (Supplement):56-64.
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    John D. Caputo (2011). God, Perhaps: The Diacritical Hermeneutics of God in the Work of Richard Kearney. Philosophy Today 55 (Supplement):56-64.
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  14. Johannes Brachtendorf, John D. Caputo, Jesse Couenhoven, Alexander R. Eodice, Wayne J. Hankey, John Peter Kenney, Paul A. Macdonald Jr, Gareth B. Matthews, Roland J. Teske, Frederick Van Fleteren & James Wetzel (2010). Augustine and Philosophy. Lexington Books.
    The essays in this book, by a variety of leading Augustine scholars, examine not only Augustine's multifaceted philosophy and its relation to his epoch-making theology, but also his practice as a philosopher, as well as his relation to other philosophers both before and after him. Thus the collection shows that Augustine's philosophy remains an influence and a provocation in a wide variety of settings today.
     
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  15.  38
    John D. Caputo (2009). Review of Slavoj Žižek, John Milbank, The Monstrosity of Christ: Paradox or Dialectic?. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  16. John D. Caputo (2009). The Monstrosity of Christ: Paradox or Dialectic? Notre Dame Philosophical Reviews 33 (9).
  17. John D. Caputo (2009). What is Merold Westphal's Critique of Ontotheology Criticizing? In B. Keith Putt (ed.), Gazing Through a Prism Darkly: Reflections on Merold Westphal's Hermeneutical Epistemology. Fordham University Press
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  18.  1
    John D. Caputo & Linda Martín Alcoff (eds.) (2009). St. Paul Among the Philosophers. Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  19.  1
    John D. Caputo & Linda Martín Alcoff (eds.) (2009). St. Paul Among the Philosophers. Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  20. John D. Caputo & Linda Martín Alcoff (eds.) (2009). St. Paul Among the Philosophers. Indiana University Press.
    In his epistles, St. Paul sounded a universalism that has recently been taken up by secular philosophers who do not share his belief in Christ, but who regard his project as centrally important for contemporary political life. The Pauline project—as they see it—is the universality of truth, the conviction that what is true is true for everyone, and that the truth should be known by everyone. In this volume, eminent New Testament scholars, historians, and philosophers debate whether Paul's promise can (...)
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  21.  4
    John D. Caputo (2008). Oltre la sovranità: molte nazioni, sotto un Dio debole. Iride 21 (2):323-336.
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  22.  46
    John D. Caputo (2007). Bodies Still Unrisen, Events Still Unsaid. Angelaki 12 (1):73 – 86.
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  23. John D. Caputo (2007/2008). How to Read Kierkegaard. W. W. Norton & Co..
    Introduction -- The truth that is true for me -- Aestheticism -- The ethical -- The knight of faith -- Truth is subjectivity -- Pseudonymity -- The present age -- Love -- The self -- World-weariness.
     
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  24.  53
    John D. Caputo (2007). Jean‐Luc Marion, The Erotic Phenomenon:The Erotic Phenomenon. Ethics 118 (1):164-168.
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  25.  2
    John D. Caputo & Michael J. Scanlon (eds.) (2007). Transcendence and Beyond: A Postmodern Inquiry. Indiana University Press.
    A benchmark volume at the intersection of philosophy and religion.
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  26. John D. Caputo & Michael J. Scanlon (eds.) (2007). Transcendence and Beyond: A Postmodern Inquiry. Indiana University Press.
    Transcendence and Beyond poses the classical questions of transcendence in a postmodern setting. Do we need a transcendence that is ever more beyond or should we put transcendence behind us altogether? Is it the case that, when seen in a postmodern light, transcendence must be itself transcended? In this thought-provoking volume, Jean-Luc Marion, Gianni Vattimo, and a distinguished group of international philosophers and theologians interrogate transcendence for today’s philosophy of religion. The essays gathered here examine notions of transcendence to assess (...)
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  27. John D. Caputo & Michael J. Scanlon (eds.) (2007). Transcendence and Beyond: A Postmodern Inquiry. Indiana University Press.
    Transcendence and Beyond poses the classical questions of transcendence in a postmodern setting. Do we need a transcendence that is ever more beyond or should we put transcendence behind us altogether? Is it the case that, when seen in a postmodern light, transcendence must be itself transcended? In this thought-provoking volume, Jean-Luc Marion, Gianni Vattimo, and a distinguished group of international philosophers and theologians interrogate transcendence for today’s philosophy of religion. The essays gathered here examine notions of transcendence to assess (...)
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  28.  4
    Gianni Vattimo & John D. Caputo (2007). After the Death of God. Columbia University Press.
    In these original essays and interviews, leading hermeneutical philosophers and postmodern theorists John D. Caputo and Gianni Vattimo engage with each other's past and present work on the subject and reflect on our transition from ...
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  29.  10
    John D. Caputo (2006). The Weakness of God: A Theology of the Event. Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of (...)
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  30.  1
    John D. Caputo (2006). The Weakness of God: A Theology of the Event. Indiana University Press.
    Applying an ever more radical hermeneutics, John D. Caputo breaks down the name of God in this irrepressible book. Instead of looking at God as merely a name, Caputo views it as an event, or what the name conjures or promises in the future. For Caputo, the event exposes God as weak, unstable, and barely functional. While this view of God flies in the face of most religions and philosophies, it also puts up a serious challenge to fundamental tenets of (...)
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  31. John D. Caputo & David L. Smith (eds.) (2006). Levinas: The Face of the Other: The Fifteenth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
     
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  32. John D. Caputo & Mark Yount (eds.) (2006). Foucault and the Critique of Institutions. Penn State University Press.
    The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, by Foucault's account, saturated (...)
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  33. Rex Butler, John D. Caputo, Michael J. Scanlon, Tina Chanter, Ewa Plonowska Ziarek & Jeanine Grenberg (2005). James W. Allard, The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth (Cambridge: Cambridge University Press, 2005). Graduate Faculty Philosophy Journal 26 (2).
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  34.  17
    John D. Caputo (2005). Hauntological Hermeneutics and the Interpretation of Christian Faith. American Catholic Philosophical Quarterly 79 (2):291-311.
    Using Kierkegaard’s Works of Love, I advocate a theory of interpretation as a conversation with the dead, of the same sort Kierkegaard was practicing in the last discourse of his book. I do not mean reading the works of dead white European males, but looking at things from the perspective of the grave where, as Kierkegaard says, we are all equal before God. I will maintain that the creative conflict of interpretations arises from the ambiguity of this conversation, from the (...)
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  35.  17
    John D. Caputo (2005). Methodological Postmodernism: On Merold Westphal's Overcoming Onto-Theology. Faith and Philosophy 22 (3):284-296.
    I characterize Merold Westphal’s synthesis of Christian faith and postmodern philosophy as an “epistemological” or “methodological,” postmodernism, one that sees postmodern thought as describing certain limits upon human understanding while leaving open the question of how things are in the nature of things, that is, how things are understood by God. Postmodernism (unless it waxes dogmatic) is not denying God, but only that we are God. In a characteristically postmodern way, Westphal has found it useful to limit knowledge in order (...)
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  36.  1
    John D. Caputo, Kevin Hart & Yvonne Sherwood (2005). Epoché and Faith: An Interview with Jacques Derrida. In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
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  37.  2
    John D. Caputo & Michael J. Scanlon (eds.) (2005). Augustine and Postmodernism: Confessions and Circumfession. Indiana University Press.
    At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing both (...)
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  38. John D. Caputo & Michael J. Scanlon (eds.) (2005). Augustine and Postmodernism: Confessions and Circumfession. Indiana University Press.
    At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing both (...)
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  39. John D. Caputo & Michael J. Scanlon (eds.) (2005). Augustine and Postmodernism: Confessions and Circumfession. Indiana University Press.
    At the heart of the current surge of interest in religion among contemporary Continental philosophers stands Augustine’s Confessions. With Derrida’s Circumfession constantly in the background, this volume takes up the provocative readings of Augustine by Heidegger, Lyotard, Arendt, and Ricoeur. Derrida himself presides over and comments on essays by major Continental philosophers and internationally recognized Augustine scholars. While studies on and about Augustine as a philosopher abound, none approach his work from such a uniquely postmodern point of view, showing both (...)
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  40.  1
    Yvonne Sherwood & John D. Caputo (2005). Otobiographies, or How a Torn and Disembodied Ear Hears a Promise of Death (a Prearranged Meeting Between Yvonne Sherwood and John D. Caputo and the Book of Amos and Jacques Derrida). In Yvonne Sherwood & Kevin Hart (eds.), Derrida and Religion: Other Testaments. Routledge
  41.  11
    John Caputo (2004). Good Will and the Hermeneutics of Friendship. Symposium: The Canadian Journal of Continental Philosophy 8 (2):213-225.
  42. John Caputo (2004). Good Will and the Hermeneutics of Friendship. Symposium 8 (2):213-225.
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  43.  9
    John D. Caputo (2004). Filosofia e Pós-modernismo Profético: Para uma Pós-modernidade Católica. Revista Portuguesa de Filosofia 60 (4):827 - 843.
    A pós-modernidade sublinha o papel produtivo da diferença, em oposição à predilecção "moderna" ou do Iluminismo pela universalidade, comunalidade, consenso, bem como por aquilo que os modernos chamam "racionalidade". Segundo o autor do artigo, existem duas variedades distintas desta filosofia da diferença, dependendo de qual predecessor do século XIX – Nietzsche ou Kierkegaard – se prefere, de modo que o artigo distingue entre um pós-modernismo "dionisíaco" e outro de carácter mais "profético". A maioria das objecções que se fazem contra o (...)
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  44. John Caputo (2003). Religie. Routledge.
    In dit stimulerende en diepgravende boek onderzoekt John D. Caputo het religieuze denken. Tijdens dit onderzoek komen fascinerende vragen aan de orde: 'Wat heb ik lief als ik God liefheb?' en 'Wat heeft Star Wars ons te zeggen over de huidige beleving van religie?' Waarom betekent religie voor zoveel mensen een moreel houvast in een postmoderne, nihilistische tijd? Is het mogelijk om 'religie zonder religie' te hebben? Via een bespreking van enkele huidige beelden van religie, zoals Robert Duvall's film _The (...)
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  45. John Caputo (2003). The Journal of Philosophy & Scripture: A Prologue. Journal of Philosophy and Scripture 1 (1).
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  46. John D. Caputo (2003). Against Principles: A Sketch of an Ethics Without Ethics. In Edith Wyschogrod & Gerald P. McKenny (eds.), The Ethical. Blackwell Pub. 5--169.
     
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  47. John D. Caputo (2003). Jak oddzielić stronę lewą (niewłaściwą) odprawej (właściwej). Sztuka I Filozofia 22:254.
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  48.  3
    John D. Caputo & Sophie-Jan Arrien (2003). Apôtres de l'Impossible : Sur Dieu Et le Don Chez Derrida Et Marion. Philosophie 78 (2):33.
  49.  5
    John D. Caputo, Mark Dooley, Michael J. Scanlon, Christopher Key Chapple, Sarah Coakley, Simon Critchley & Robert Bernasconi (2003). Achtner, Wolfgang, Stefan Kunz and Thomas Walter (2002) Dimensions of Time: The Structures of the Time of Humans, of the World, and of God. Grand Rapid, MI: Wm. B. Eerdmans Publishing Company, $30.00, 196 Pp. Anidjar, Gil (2002)“Our Place in Al-Andalus”: Kabbalah, Philosophy. [REVIEW] International Journal for Philosophy of Religion 53:195-199.
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  50.  10
    George Allan, David B. Allison, Kristana Arp, Michael D. Barber, Thora Ilin Bayer, Daniel Birnbaum, Thomas P. Brockelman, John D. Caputo & Joseph Catalano (2002). 1. Authored Works. Continental Philosophy Review 35:229-237.
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  51. John Caputo (2002). Good Will and the Hermenutics of Friendship: Gadamer and Derrida. Philosophy and Social Criticism 28 (5):512-522.
  52. John Caputo (2002). Religie. Routledge.
    In dit stimulerende en diepgravende boek onderzoekt John D. Caputo het religieuze denken. Tijdens dit onderzoek komen fascinerende vragen aan de orde: 'Wat heb ik lief als ik God liefheb?' en 'Wat heeft Star Wars ons te zeggen over de huidige beleving van religie?' (proberen we altijd een manier te vinden om te zeggen: 'God zij met je'?) Waarom betekent religie voor zoveel mensen een moreel houvast in een postmoderne, nihilistische tijd? Is het mogelijk om 'religie zonder religie' te hebben? (...)
     
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  53.  8
    John D. Caputo (2002). Auto-Deconstructing or Constructing a Bridge? American Catholic Philosophical Quarterly 76 (2):341-344.
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  54. John D. Caputo (2002). Auto-Deconstructing or Constructing a Bridge?: A Reply to Thomas A. F. Kelly. American Catholic Philosophical Quarterly 76 (2):341-344.
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  55.  12
    John D. Caputo (2002). Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion. Kierkegaard Studies Yearbook 2002 (1):1-25.
  56. John D. Caputo (2002). Richard Kearney's Enthusiasm: A Philosophical Exploration on the God Who May Be'. Modern Theology 18 (1):87-94.
     
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  57.  11
    John D. Caputo (ed.) (2002). The Religious. Blackwell.
    The Religious offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  58. James Risser, Graeme Nicholson, David M. Rasmussen & John Caputo (2002). Gadamer at 100. Philosophy and Social Criticism 28 (5):491-522.
     
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  59.  8
    James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.
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  60.  11
    Patrick Bourgeois, Roland Breeur, Talbot Brewer, Judith Butler, Ernesto Laclau, Slavoj qiÓek, John D. Caputo & Joseph Catalano (2001). 1. Authored Works. Continental Philosophy Review 34:237-246.
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  61. John Caputo (2001). On Religion. Routledge.
    John D. Caputo explores the very roots of religious thinking in this thought-provoking book. Compelling questions come up along the way: 'What do I love when I love my God?' and 'What can Star Wars tell us about the contemporary use of religion?' Why is religion for many a source of moral guidance in a postmodern, nihilistic age? Is it possible to have 'religion without religion'? Drawing on contemporary images of religion, such as Robert Duvall's film _The Apostle_, Caputo also (...)
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  62.  30
    John D. Caputo (2001). On Religion. Routledge.
    On Religion is a thrilling and accessible exploration of religious faith today. If God is dead, why is religion back? Digging up the roots of all things religious, Caputo inspects them with clarity and style. Along the way, some fascinating questions crop up: What do I love when I love my God? What are people doing when they perform an act "in the name of God?" Drawing widely on examples from popular culture, telecommunications and philosophy, the author asks why and (...)
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  63. John D. Caputo (ed.) (2001). The Religious. Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  64. John D. Caputo (ed.) (2001). The Religious. Wiley-Blackwell.
    _The Religious_ offers landmark texts from Kierkegaard, Heidegger, Levinas, Derrida, and Irigaray, excerpts from the famous debate between Jean-Luc Marion and Dominique Janicaud, and ten original selections, some of which include coverage of feminist theology.
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  65.  1
    John D. Caputo, Mark Dooley & Michael J. Scanlon (eds.) (2001). Questioning God. Indiana University Press.
    Questioning God moves readers beyond the parameters of metaphysical reason and modernist rationality as it attempts to think the questions of God and forgiveness in a postmodernist context.
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  66.  2
    John D. Caputo, Mark Dooley & Michael J. Scanlon (eds.) (2001). Questioning God. Indiana University Press.
    In 15 insightful essays, Jacques Derrida and an international group of scholars of religion explore postmodern thinking about God and consider the nature of forgiveness in relation to the paradoxes of the gift. Among the themes addressed by contributors are the possibilities of imagining God as unthinkable, imagining God as non-patriarchal, imagining a return to Augustine, and imagining an age in which praise is far more important than narrative. Questioning God moves readers beyond the parameters of metaphysical reason and modernist (...)
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  67.  2
    Robert Almeder, Lynne Rudder Baker, José Luis Bermúdez, James Robert Brown, Jeremy Butterfield, Constantine Pagonis, Steven M. Cahn, John D. Caputo, J. Michael & Timothy R. Colburn (2000). Books for Review and for Listing Here Should Be Addressed to Emily Zakin, Review Editor, Teaching Philosophy, Department of Philosophy, Miami University, Oxford, OH 45056. Teaching Philosophy 23 (2):227.
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  68.  5
    John D. Caputo (2000). More Radical Hermeneutics: On Not Knowing Who We Are. Indiana University Press.
    In these spirited essays, John D. Caputo continues the project he launched with Radical Hermeneutics of making hermeneutics and deconstruction work together.
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  69. John D. Caputo (2000). Me Ta-Ethics. In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell Publishers 13.
     
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  70.  11
    John D. Caputo (2000). Philosophy and Prophetic Postmodernism. American Catholic Philosophical Quarterly 74 (4):549-567.
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  71. J. Caputo (1999). Heideggers Revolution: An Introduction to An Introduction to Metaphysics. In James Risser (ed.), Heidegger Toward the Turn: Essays on the Work of the 1930s. State University of New York Press
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  72.  12
    John Caputo (1999). Commentary on Ken Schmitz; “Postmodernism and the Catholic Tradition”. American Catholic Philosophical Quarterly 73 (2):253-259.
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  73.  44
    John D. Caputo (1999). Who is Derrida's Zarathustra? Of Fraternity, Friendship, and a D Emo Cracy to Come. Research in Phenomenology 29 (1):184-198.
  74.  3
    John D. Caputo & Michael J. Scanlon (eds.) (1999). God, the Gift, and Postmodernism. Indiana University Press.
    Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reveal the extent to which deconstruction is structured like religion. New interpretations of (...)
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  75.  1
    John D. Caputo & Michael J. Scanlon (eds.) (1999). God, the Gift, and Postmodernism. Indiana University Press.
    Pushing past the constraints of postmodernism which cast "reason" and"religion" in opposition, God, the Gift, and Postmodernism, seizes the opportunity to question the authority of "the modern" and open the limits of possible experience, including the call to religious experience, as a new millennium approaches. Jacques Derrida, the father of deconstruction, engages with Jean-Luc Marion and other religious philosophers to entertain questions about intention, givenness, and possibility which reveal the extent to which deconstruction is structured like religion. New interpretations of (...)
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  76.  20
    John D. Caputo (1998). An American and a Liberal: John D. Caputo's Response to Michael Zimmerman. [REVIEW] Continental Philosophy Review 31 (2):215-220.
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  77. John D. Caputo (1998). God Is Wholly Other—Almost:'Différance'and the Hyperbolic Alterity of God. In Orrin F. Summerell (ed.), The Otherness of God. University Press of Virginia 190--205.
     
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  78. Debra Bergoffen & John D. Caputo (1997). Editors' Introduction. Philosophy Today 41 (1):5-11.
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  79.  1
    John D. Caputo (1997). Dreaming the Innumerable. In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism. Routledge 141--60.
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  80.  15
    John D. Caputo (1997). The Prayers and Tears of Jacques Derrida: Religion Without Religion. Indiana University Press.
    There can be no mistaking the importance of Caputo's work." —Edith Wyschogrod "No one interested in Derrida, in Caputo, or in the larger question of postmodernism and religion can afford to ignore this pathbreaking study.
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  81. John D. Caputo & Ellen K. Feder (1997). Derrida and Feminism: Recasting the Question of Woman. In Ellen K. Feder, Mary C. Rawlinson & Emily Zakin (eds.), Derrida and Feminism. Routledge
  82. John Caputo & R. Martinez (1997). A Philosophical Propaedeutic: On the Very Idea of Radical Hermeneutics. In Roy Martinez (ed.), The Very Idea of Radical Hermeneutics. Humanities Press
     
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  83.  63
    John D. Caputo (1996). A Community Without Truth: Derrida and the Impossible Community. Research in Phenomenology 26 (1):25-37.
  84. John D. Caputo (1996). A Community Without Truth: Derrida and the Impossible Community: Reason and Community. Research in Phenomenology 26:25-37.
     
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  85. John D. Caputo & Lenore Langsdorf (1996). Editors' Introduction. Philosophy Today 40 (1):5-8.
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  86.  16
    John D. Caputo (1995). Infestations: The Religion of the Death of God and Scott's Ascetic Ideal. Research in Phenomenology 25 (1):261-268.
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  87.  10
    John D. Caputo (1995). Presenting Heidegger. American Catholic Philosophical Quarterly 69 (2):129-136.
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  88.  14
    John D. Caputo (1994). Reason, History, and a Little Madness. Proceedings of the American Catholic Philosophical Association 68:27-44.
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  89.  18
    John D. Caputo (1994). The Age of Repetition. Southern Journal of Philosophy 32 (S1):171-177.
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  90.  10
    John D. Caputo (1993). Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction. Indiana University Press.
    "Against Ethics is beautifully written, clever, learned, thought-provoking, and even inspiring." —Theological Studies "Writing in the form of his ideas, Caputo offers the reader a truly exquisite reading experience.... his iconic style mirrors a truly refreshing honesty that draws the reader in to play." —Quarterly Journal of Speech "Against Ethics is, in my judgment, one of the most important works on philosophical ethics that has been written in recent years.... Caputo speaks with a passion and a concern that are rare (...)
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  91.  17
    John D. Caputo (1993). Demythologizing Heidegger. Indiana University Press.
    This book calls for a distinction between dangerous, elitist, hierarchizing myths such as Heidegger's and salutary, liberative, empowering myths that foster the humility of justice.
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  92. John D. Caputo (1993). On Not Circumventing the Quasi-Transcendental: The Case of Rorty and Derrida. In Gary Brent Madison (ed.), Working Through Derrida. Northwestern University Press 147--69.
     
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  93.  9
    John D. Caputo (1993). The Good News About Alterity. Faith and Philosophy 10 (4):453-470.
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  94. John D. Caputo & Mark Yount (eds.) (1993). Foucault and the Critique of Institutions. Penn State University Press.
    The issue of the institution is not addressed systematically anywhere in the literature on Foucault, although it is everywhere to be found in Foucault's writings._ Foucault and the Critique of Institutions_ not only interprets the work of Foucault but also applies it to the question of the institution. Foucault is a master at analyzing the web of social relations that effectively shape the modern individual. While these social relations are smaller and finer than institutions, institutions are, by Foucault's account, saturated (...)
     
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  95. John D. Caputo (1992). On Being Inside/Outside Truth. In James L. Marsh, John D. Caputo & Merold Westphal (eds.), Modernity and its Discontents. Fordham University Press 54.
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  96.  17
    John D. Caputo (1992). The Difficulty of Life: A Reply to Ronald H. McKinney. [REVIEW] Journal of Value Inquiry 26 (4):561-564.
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  97.  14
    James L. Marsh, John D. Caputo & Merold Westphal (eds.) (1992). Modernity and its Discontents. Fordham University Press.
    The introduction by Merold Westphal sets the scene: "Two books, two visions of philosophy, two friends and sometimes colleagues...". Modernity and Its Discontents is a debate between Caputo and Marsh in which each upheld their opposing philosphical positions by critical modernism and post-modernism. The book opens with a critique of each debater of the other's previous work. With its passionate point-counterpoint form, the book recalls the philosphical dialogues of classical times, but the writing style remains lucid and uncluttered. Taking the (...)
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  98. Sylviane Agacinski, Kevin Newmark, John Vignaux Smyth & John D. Caputo (1991). Aparté: Conceptions and Deaths of Søren Kierkegaard. International Journal for Philosophy of Religion 29 (2):113-122.
     
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  99.  14
    John D. Caputo (1991). Deconstructing Institutions: A Reply to Dauenhauer. [REVIEW] Human Studies 14 (4):331 - 337.
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  100. John D. Caputo (1991). Deconstructing Institutions: A Reply to Dauenhauer. Human Studies 14 (4):331-337.
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  101.  25
    John D. Caputo (1991). Hyperbolic Justice: Deconstruction, Myth, and Politics. Research in Phenomenology 21 (1):3-20.
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  102.  6
    John D. Caputo (1991). Heidegger's Kampf the Difficulty of Life. Graduate Faculty Philosophy Journal 14 (2/1):61-83.
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  103.  7
    John D. Caputo (1991). Incarnation and Essentialization. Philosophy Today 35 (1):32-42.
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  104. John D. Caputo, Miguel De Beistegui, Charles M. Sherover, Adriaan Peperzak, Jacob Rogozinski, Kevin McCoy, Leonard Lawlor, Calvin O. Schrag, Rudi Visker & David Farrell Krell (1991). Brill Online Books and Journals. Research in Phenomenology 21 (1).
     
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  105.  5
    John D. Caputo (1990). Post-Cartesian Meditations. International Philosophical Quarterly 30 (1):101-107.
  106.  23
    John D. Caputo (1990). Thinking, Poetry and Pain. Southern Journal of Philosophy 28 (S1):155-181.
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  107. John D. Caputo (1989). Mysticism and Transgression: Derrida and Meister Eckhart. In Hugh J. Silverman (ed.), Derrida and Deconstruction. Routledge 24--39.
     
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  108.  3
    John D. Caputo (1989). Towards an American Pragrammatology: A Response to Prof. Sallis. [REVIEW] Man and World 22 (2):257-259.
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  109.  48
    John D. Caputo (1988). Beyond Aestheticism: Derrida's Responsible Anarchy. Research in Phenomenology 18 (1):59-73.
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  110. John D. Caputo (1988). Being and the Mystery of the Person. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press
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  111.  29
    John D. Caputo (1988). Demythologizing Heidegger: "Alētheia" and the History of Being. Review of Metaphysics 41 (3):519 - 546.
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  112.  11
    John D. Caputo (1988). Presidential Address. Proceedings of the American Catholic Philosophical Association 62:2-14.
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  113. John D. Caputo (1988). Presidental Address: Radical Hermeneutics and the Human Condition. Proceedings and Addresses of the American Philosophical Association 62:2.
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  114.  10
    John D. Caputo (1988). Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project. Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without transcendental justification: (...)
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  115.  1
    John D. Caputo (1988). Radical Hermeneutics: Repetition, Deconstruction, and the Hermeneutic Project. Indiana University Press.
    "This is a remarkable book: wide-ranging, resonant, and well-written; it is also reflective and personable, warm and engaging." —Philosophy and Literature "With this book Caputo takes his place firmly as the foremost American, continental post-modernist... " —International Philosophical Quarterly "One cannot but be impressed by the scope of Radical Hermeneutics." —Man and World "Caputo’s study is stunning in its scope and scholarship." —Robert E. Lauder, St. John’s University, The Thomist For John D. Caputo, hermeneutics means radical thinking without transcendental justification: (...)
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  116.  31
    John D. Caputo (1987). Derrida, a Kind of Philosopher: A Discussion of Recent Literature. Research in Phenomenology 17 (1):245-259.
    Rodolphe Gasché, The Tain of the Mirror: Derrida and the Philosophy of Reflection. Cambridge: Harvard University Press, 1986. 348 pp. Irene E. Harvey, Derrida and the Economy of Différance. Studies in Phenomenology and Existential Philosophy. Bloomington: Indiana University Press, 1986. xv & 285 pp. John Llewelyn, Derrida on the Threshold of Sense. New York: St. Martin's Press, 1986. xiii & 137 pp.
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  117. John D. Caputo (1987). The Economy of Signs in Husserl and Derrida: From Uselessness to Full Employment. In John Sallis (ed.), Deconstruction and Philosophy: The Texts of Jacques Derrida. University of Chicago Press 99--113.
     
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  118.  20
    John D. Caputo (1986). Husserl, Heidegger, and the Question of a "Hermeneutic" Phenomenology. In Joseph J. Kockelmans (ed.), Husserl Studies. Center for Advanced Research in Phenomenology and University Press of America 157-178.
  119. John D. Caputo (1986). Horizontal Hermenentics and its Delimination. Man and World 19 (3):241-251.
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  120.  14
    John D. Caputo (1986). Horizonal Hermeneutics-and Beyond. Research in Phenomenology 16 (1):211-217.
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  121.  5
    John D. Caputo (1986). Heidegger's Philosophy of Science: The Two Essences of Science. In Joseph Margolis, Michael Krausz & Richard M. Burian (eds.), Rationality, Relativism, and the Human Sciences. M. Nijhoff 43--60.
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  122.  2
    John D. Caputo (1986). Radical Hermeneutics. Philosophy Today 30 (4):271-277.
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  123.  12
    John D. Caputo (1986). Telling Left From Right: Hermeneutics, Deconstruction, and the Work of Art. Journal of Philosophy 83 (11):678-685.
  124. John D. Caputo (1985). From the Primordiality of Absence to the Absence of Primordiality: Heidegger's Critique of Derrida. In Hugh J. Silverman & Don Ihde (eds.), Hermeneutics & Deconstruction. State University of New York Press 191--200.
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  125.  25
    John D. Caputo (1985). Mortality and the Foundations of a Phenomenological Ethics. Research in Phenomenology 15 (1):269-278.
  126. John D. Caputo (1985). Mortality and the Foundations of a Phenomenological Ethics. Review of "Gibt Es Auf Erden Ein Mass: Grundbestimmungen Einer Nichtmetaphysischen Ethik" by Werner Marx. [REVIEW] Research in Phenomenology 15:269.
     
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  127.  72
    John D. Caputo (1985). Three Transgressions: Nietzsche, Heidegger, Derrida. Research in Phenomenology 15 (1):61-78.
    Nietzsche, Heidegger and Derrida: these are not merely the names of three authors, but of three matters for thought, of three ways beyond metaphysics, three transgressions. I want to offer here a reflection, first, upon the dynamics of these transgressions—how each conceives metaphysics and where each makes its move against metaphysics—and, then, upon the relationships of the three to one another, on the interplay of their transgressive practices.
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  128.  2
    David Farrell Krell, Joseph P. Fell, Philippe Lacoue-Labarthe, Hugh J. Silverman & John D. Caputo (1985). Brill Online Books and Journals. Research in Phenomenology 15 (1).
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  129. John D. Caputo (1984). Commentary: To Professor Boyle: Prudential Insight and Moral Reasoning. Proceedings of the American Catholic Philosophical Association 58:50-55.
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  130.  9
    John D. Caputo (1984). Commentary: To Professor Boyle. Proceedings of the American Catholic Philosophical Association 58:50-55.
  131.  58
    John D. Caputo (1984). Husserl, Heidegger and the Question of a “Hermeneutic” Phenomenology. Husserl Studies 1 (1):157-178.
  132. John D. Caputo (1984). Prudential Insight and Moral Reasoning. Proceedings and Addresses of the American Philosophical Association 58:50.
     
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  133. John D. Caputo (1984). Practical Reasoning. Proceedings of the American Catholic Philosophical Association 58:50-55.
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  134.  14
    John D. Caputo (1984). “Supposing Truth to Be A Woman …”. Tulane Studies in Philosophy 32:15-21.
  135.  5
    John D. Caputo (1983). Heidegger's God and the Lord of History. New Scholasticism 57 (4):439-464.
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  136.  12
    John D. Caputo (1983). The Thought of Being and the Conversation of Mankind: The Case of Heidegger and Rorty. Review of Metaphysics 36 (3):661 - 685.
  137.  29
    John D. Caputo (1982). Heidegger and Aquinas: An Essay on Overcoming Metaphysics. Fordham University Press.
    The purpose of the present study is to undertake a confrontation of the thought of Martin Heidegger and Thomas Aquinas on the question of Being and the problem ...
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  138.  1
    John D. Caputo (1982). Heidegger and Aquinas: The Thought of Being and the Metaphysics of Esse. Philosophy Today 26 (3):194-203.
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  139.  3
    John D. Caputo (1982). Hermeneutics as the Recovery of Man. Man and World 15 (4):343-367.
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  140. John D. Caputo (1982). Journey to Authenticity. Review of "Eclipse of the Self: The Development of Heidegger's Concept of Authenticity" by Michael Zimmerman. [REVIEW] Research in Phenomenology 12:235.
     
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  141.  7
    John D. Caputo (1982). Metaphysics, Finitude and Kant's Illusion of Pure Practical Reason. Proceedings of the American Catholic Philosophical Association 56:87-94.
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  142. John D. Caputo (1982). The Role and Responsibility of the Moral Philosopher. Proceedings of the American Catholic Philosophical Association 56:87-94.
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  143.  19
    John D. Caputo & Reginald Lilly (1982). Toward the Later Heidegger. Research in Phenomenology 12 (1):213-219.
  144.  15
    Michael Zimmerman & John D. Caputo (1982). Journey to Authenticity. Research in Phenomenology 12 (1):235-239.
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  145. John Caputo (1981). The Poverty of Thought: A Reflection on Heidegger and Eckhart. In Thomas Sheehan (ed.), Heidegger: The Man and the Thinker. Transaction Publishers 125.
     
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  146.  4
    John D. Caputo (1981). Heidegger. New Scholasticism 55 (2):243-244.
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  147.  10
    John D. Caputo (1980). Heidegger's “Dif-Ference” and the Distinction Between Esse and Ens in St. Thomas. International Philosophical Quarterly 20 (2):161-181.
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  148.  15
    John D. Caputo (1979). Transcendence and the Transcendental in Husserl's Phenomenology. Philosophy Today 23 (3):205-216.
    The author attempts to isolate the defining characteristic of the distinction between the transcendental and the transcendent in husserl and argues that it is found, Not in husserl's notion of reflection, But in his theory of constitution. Reflection is shown to be compatible with a transcendent interpretation of consciousness. Finally, Heidegger's phenomenology is shown to have rejected pure reflection but to have incorporated, Mutatis mutandi, A version of constitution.
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  149.  20
    John D. Caputo (1979). The Presence of the Other. Proceedings of the American Catholic Philosophical Association 53:45-58.
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  150. John D. Caputo (1978). Fundamental Themes in Meister Eckhart's Mysticism. The Thomist 42 (2):197.
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  151.  5
    John D. Caputo (1978). Martin Heidegger. International Philosophical Quarterly 18 (1):98-100.
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  152.  30
    John D. Caputo (1978/1986). The Mystical Element in Heidegger's Thought. Fordham University Press.
    'This book is a model of philosophical and Heideggerian scholarship.
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  153.  6
    John D. Caputo (1977). Fundamental Ontology and the Ontological Difference in Coreth's Metaphysics. Proceedings of the American Catholic Philosophical Association 51:28-35.
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  154. John D. Caputo (1977). The Problem of Being in Heidegger and Aquinas. The Thomist 41 (1):62.
     
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  155.  48
    John D. Caputo (1977). The Question of Being and Transcendental Phenomenology: Reflections on Heidegger's Relationship to Husserl. Research in Phenomenology 7 (1):84-105.
  156.  51
    John D. Caputo (1975). Meister Eckhart and the Later Heidegger: The Mystical Element in Heidegger's Thought: Part Two. Journal of the History of Philosophy 13 (1):61-80.
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  157. John D. Caputo (1975). Master Eckhart, "Parisian Questions and Prologues". [REVIEW] The Thomist 39 (3):619.
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  158. John D. Caputo (1975). The Nothingness of the Intellect in Meister Eckhart's" Parisian Questions. The Thomist 39 (1):85-115.
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  159.  9
    John D. Caputo (1975). The Principle of Sufficient Reason: A Study of Heideggerian Self-Criticism. Southern Journal of Philosophy 13 (4):419-426.
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  160. John D. Caputo (1974). Meister Eckhart and the Later Heidegger: The Mystical Element in Heidegger's Thought: Part One. Journal of the History of Philosophy 12 (4):61-80.
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  161. John D. Caputo (1974). Phenomenology, Mysticism and Gramatica-Speculativa-Study of Heideggers Habilitationsschrift. Journal of the British Society for Phenomenology 5 (2):101-117.
     
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  162.  14
    John D. Caputo (1973). Language, Logic, and Time. Research in Phenomenology 3 (1):147-155.
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  163.  11
    John D. Caputo (1973). Time and Being in Heidegger. Modern Schoolman 50 (4):325-349.
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  164.  12
    John D. Caputo (1971). Heidegger's Original Ethics. New Scholasticism 45 (1):127-138.
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  165.  4
    John D. Caputo (1971). The Rose is Without Why. Philosophy Today 15 (1):3-15.
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  166.  9
    John D. Caputo (1970). Being, Ground and Play in Heidegger. Man and World 3 (1):26-48.
  167.  11
    John D. Caputo (1969). Martin Heidegger on Being Human: An Introduction to "Sein Und Zeit". [REVIEW] Journal of Philosophy 66 (24):860-866.
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