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  • PhD, Loyola University, Chicago, 2004.

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21 items found.
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  1. Levi R. Bryant (2014). Black. In Jeffrey Jerome Cohen (ed.), Prismatic Ecology: Ecotheory Beyond Green. University of Minnesota Press 290-310.
     
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  2. Levi R. Bryant (2014). The Time of the Object: Derrida, Luhmann, and the Processual Nature of Substance. In Roland Faber & Andrew Goffey (eds.), The Allure of Things: Process and Object in Contemporary Philosophy. Bloomsbury 71-91.
  3. Levi R. Bryant (2013). The Gravity of Things: An Introduction to Onto-Cartography. Anarchist Developments in Cultural Studies (ADCS) 2013 (2).
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  4. Levi R. Bryant (2012). Posthuman Technologies. Umbr(A) 1:25-41.
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  5. Levi R. Bryant (2012). Substantial Powers, Active Affects: The Intentionality of Objects. Deleuze Studies 6 (4):529-543.
    What can Dungeons & Dragons teach us about the being of beings? This article argues that Dungeons & Dragons introduces us to a world composed of objects or entities, where the being of objects is defined not by their qualities, but rather by their powers, capacities or affects. Drawing on the thought of Spinoza, Deleuze and Molnar, objects are seen to be defined by what they can do or their capacities to act, such that qualities are effects of these acts. (...)
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  6. Levi R. Bryant (2012). The Other Face of God: Lacan, Theological Structure, and the Accursed Remainder. Speculations:69-98.
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  7. Levi R. Bryant (2011). A Logic of Multiplicities: Deleuze, Immanence, and Onticology. Analecta Hermeneutica 3:1-20.
  8. Levi R. Bryant (2011). Of Parts and Politics: Onticology and Queer Politics. Identities 16:13-28.
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  9. Levi R. Bryant (2011). On the Reality and Construction of Hyperobjects with Reference to Class. Speculations:86-103.
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  10. Levi R. Bryant (2011). The Democracy of Objects. Open Humanities Press.
    Since Kant, philosophy has been obsessed with epistemological questions pertaining to the relationship between mind and world and human access to objects. In The Democracy of Objects Bryant proposes that we break with this tradition and once again initiate the project of ontology as first philosophy. Drawing on the object-oriented ontology of Graham Harman, as well as the thought Roy Bhaskar, Gilles Deleuze, Niklas Luhman, Aristotle, Jacques Lacan, Bruno Latour and the developmental systems theorists, Bryant develops a realist ontology that (...)
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  11. Levi R. Bryant (2011). The Ontic Principle: Outline of an Object-Oriented Ontology. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. Re.Press
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  12. Levi R. Bryant (2011). Wilderness Ontology. In Celina Jeffrey (ed.), Preternatural. Punctum Books
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  13. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). Towards a Speculative Philosophy. In Levi R. Bryant, Nick Srnicek & Graham Harman (eds.), The Speculative Turn: Continental Materialism and Realism. Re.Press
     
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  14. Levi R. Bryant, Nick Srnicek & Graham Harman (2011). The Speculative Turn: Continental Materialism and Realism. Re.Press.
    Continental philosophy has entered a new period of ferment. The long deconstructionist era was followed with a period dominated by Deleuze, which has in turn evolved into a new situation still difficult to define. However, one common thread running through the new brand of continental positions is a renewed attention to materialist and realist options in philosophy. Among the leaders of the established generation, this new focus takes numerous forms. It might be hard to find many shared positions in the (...)
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  15. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  16. Levi R. Bryant (2009). Deleuze's Transcendental Empiricism: Notes Towards a Transcendental Materialism. In Edward Willatt & Matt Lee (eds.), Thinking Between Deleuze and Kant: A Strange Encounter. Continuum
  17. Levi R. Bryant (2009). Review of David Couzens Hoy, The Time of Our Lives: A Critical History of Temporality. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  18. Levi R. Bryant (2008). Difference and Givenness: Deleuze's Transcendental Empiricism and the Ontology of Immanence. Northwestern University Press.
    From one end of his philosophical work to the other, Gilles Deleuze consistently described his position as a transcendental empiricism. But just what is transcendental about Deleuze’s transcendental empiricism? And how does his position fit with the traditional empiricism articulated by Hume? In Difference and Givenness , Levi Bryant addresses these long-neglected questions so critical to an understanding of Deleuze’s thinking. Through a close examination of Deleuze’s independent work--focusing especially on Difference and Repetition-- as well as his engagement with thinkers (...)
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  19. Levi R. Bryant (2008). Žižek's New Universe of Discourse: Politics and the Discourse of the Capitalist. International Journal of Žižek Studies 2 (4).
    This paper argues that the thought of Lacan and Žižek are to be distinguished at the level of the formal structure of discourse. Although Žižek often situates his own theoretical project in terms of the discourse of the analyst, his work occupies an uneasy place in this position insofar as the discourse of the analyst is directed at the singularity of the subject’s symptom, rather than shared political causes. Drawing on his “Milan Discourse” where Lacan presents the discourse of the (...)
     
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  20. Levi Bryant (2007). Symptomal Knots and Evental Ruptures: Žižek, Badiou and Discerning the Indiscernible. International Journal of Žižek Studies 1 (2).
    This article argues that Badiou's account of subjects of truth-procedures requires the Lacanian subject in order to be intelligible. Without an account of the Lacanian subject as void and precarious with respect to all identifications, Badiou is unable to explain how the subject of truth procedures is able to throw off its identifications and symbolic roles that characterize its existence as an individual or body in the situation, taking on, instead, fidelity to the truth that follows from an event.
     
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  21. Levi R. Bryant (2003). Review: A Lacanian Epesteme? [REVIEW] Communication and Cognition: An Interdisciplinary Quarterly Journal 36:121-128.
     
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