Matteo Bianchin Università di Milano-Bicocca
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  • Faculty, Università di Milano-Bicocca
  • PhD, Università di Venezia Ca' Foscari, 1999.

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  1. Matteo Bianchin (forthcoming). Simulation and the We-Mode. A Cognitive Account of Plural First Persons. Philosophy of the Social Sciences:0048393115580267.
    I argue that a capacity for mindreading conceived along the line of simulation theory provides the cognitive basis for forming we-centric representations of actions and goals. This explains the plural first personal stance displayed by we-intentions in terms of the underlying cognitive processes performed by individual minds, while preserving the idea that they cannot be analyzed in terms of individual intentional states. The implication for social ontology is that this makes sense of the plural subjectivity of joint actions without making (...)
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  2. Matteo Bianchin (2015). From Joint Attention to Communicative Action Some Remarks on Critical Theory, Social Ontology and Cognitive Science. Philosophy and Social Criticism 41 (6):593-608.
    In this article I consider the relevance of Tomasello’s work on social cognition to the theory of communicative action. I argue that some revisions are needed to cope with Tomasello’s results, but they do not affect the core of the theory. Moreover, they arguably reinforce both its explanatory power and the plausibility of its normative claims. I proceed in three steps. First, I compare and contrast Tomasello’s views on the ontogeny of human social cognition with the main tenets of Habermas’ (...)
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  3. Ann Heylighen & Matteo Bianchin (2013). How Does Inclusive Design Relate to Good Design? Designing as a Deliberative Enterprise. Design Studies 34 (1):93-110.
    Underlying the development of inclusive design approaches seems to be the assumption that inclusivity automatically leads to good design. What good design means, however, and how this relates to inclusivity, is not very clear. In this paper we try to shed light on these questions. In doing so, we provide an argument for conceiving design as a deliberative enterprise. We point out how inclusivity and normative objectivity can be reconciled, by defining the norm of good design in terms of a (...)
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  4. Matteo Bianchin (2012). Bildung, Meaning, and Reasons. Verifiche: Rivista Trimestrale di Scienze Umane 41 (1-3):73-102.
    By endorsing that Bildung is a condition for thought, McDowell explicitly sets out to revive a theme in classical german philosophy. As long as the concept of Bildung is intended to play a role in McDowell’s theory of meaning and reasons, however, it is best understood in the light of its distinctive combination of neo-Fregeanism about content and Wittgensteinianism about rule-following. The Fregean part is there to warrant that reasons are objective, the Wittgensteinian move is to account for our grasping (...)
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  5. Ann Heylighen, Humberto Cavallin & Matteo Bianchin (2009). Design in Mind. Design Issues 25 (1):94-105.
  6. Matteo Bianchin (2004). Davide Sparti, L’importanza di essere umani. Etica del riconoscimento. [REVIEW] la Società Degli Individui 19.
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  7. Matteo Bianchin (2004). Umanità e riconoscimento. la Società Degli Individui 1:157-162.
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  8. Matteo Bianchin (2003). Christian Beyer, Intentionalität Und Referenz. Eine Sprachanalytische Studie Zu Husserls Transzendentaler Phänomenologie. Husserl Studies 19 (3):217-224.
  9. Matteo Bianchin (2003). Reciprocity, Individuals and Community: Remarks on Phenomenology, Social Theory and Politics. Philosophy and Social Criticism 29 (6):631-654.
    The contribution of Husserl's phenomenology to the foundations of social and political theory can be appraised at both the methodological and the normative level. First, it makes intersubjective interaction central to the constitution of social reality. Second, it stresses reciprocity as a constitutive feature of intersubjectivity. In this context, individuals can be seen to be both ‘constituting’ and ‘constituted by’ their participation in communities, under a constraint of mutual recognition as intentional agents. This view is in no way atomistic, as (...)
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  10. Matteo Bianchin (2002). Intentionalität und Interpretation Auffassung, Auslegung und Interpretation in der Phänomenologie Husserls. Studia Phaenomenologica 2 (3-4):45-63.
  11. Matteo Bianchin (2002). Paolo Costa, Verso un’ontologia dell’umano. Antro-pologia filosofica e filosofia politica in Charles Taylor. [REVIEW] la Società Degli Individui 14.
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  12. Matteo Bianchin (2002). Un'ontologia dell'umano. la Società Degli Individui 3:342-346.
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  13. Matteo Bianchin (2001). A. Ferrara, Giustizia e giudizio. Iride 14 (2):442-444.
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  14. Edmund Husserl & Matteo Bianchin (2001). Gemeingeist II: Le unità personali di ordine superiore e i loro correlati. la Società Degli Individui 11.
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  15. Matteo Bianchin (1999). A. Ferrara, Autenticità Riflessiva. [REVIEW] la Società Degli Individui 6.
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  16. Matteo Bianchin (1995). Husserl sull'intersoggettività e la fenomenologia. Teoria 15 (1):49-62.
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  17. Matteo Bianchin (1992). L'argomento trascendentale. Contraddizione performativa e fondazione ultima. Verifiche: Rivista Trimestrale di Scienze Umane 21 (2):173-203.
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