Manolo Martínez Universitat Autonoma de Barcelona
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  • Postdoc, Universitat Autonoma de Barcelona
  • PhD, Universitat de Barcelona, 2010.

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About me
I am a Juan de la Cierva research fellow at the Universitat Autònoma de Barcelona.
My works
10 items found.
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  1. Manolo Martínez (forthcoming). Deception in Sender–Receiver Games. Erkenntnis:1-13.
    Godfrey-Smith advocates for linking deception in sender-receiver games to the existence of undermining signals. I present games in which deceptive signals can be arbitrarily frequent, without this undermining information transfer between sender and receiver.
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  2. Manolo Martínez (forthcoming). Informationally-Connected Property Clusters, and Polymorphism. Biology and Philosophy:1-19.
    I present and defend a novel version of the homeostatic property cluster (HPC) account of natural kinds. The core of the proposal is a development of the notion of co-occurrence, central to the HPC account, along information-theoretic lines. The resulting theory retains all the appealing features of the original formulation, while increasing its explanatory power, and formal perspicuity. I showcase the theory by applying it to the (hitherto unsatisfactorily resolved) problem of reconciling the thesis that biological species are natural kinds (...)
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  3. Manolo Martínez (forthcoming). Pains as Reasons. Philosophical Studies:1-14.
    Imperativism is the view that the phenomenal character of the affective component of pains, orgasms, and pleasant or unpleasant sensory experience depends on their imperative intentional content. In this paper I canvass an imperativist treatment of pains as reason-conferring states.
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  4. Peter Godfrey-Smith & Manolo Martínez (2013). Communication and Common Interest. PLOS Computational Biology 9 (11).
  5. Manolo Martínez (2013). Ideal Negative Conceivability and the Halting Problem. Erkenntnis 78 (5):979-990.
    Our limited a priori-reasoning skills open a gap between our finding a proposition conceivable and its metaphysical possibility. A prominent strategy for closing this gap is the postulation of ideal conceivers, who suffer from no such limitations. In this paper I argue that, under many, maybe all, plausible unpackings of the notion of ideal conceiver, it is false that ideal negative conceivability entails possibility.
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  6. Manolo Martínez (2013). Teleosemantics and Indeterminacy. Dialectica 67 (4):427-453.
    In the first part of the paper, I present a framework for the description and evaluation of teleosemantic theories of intentionality, and use it to argue that several different objections to these theories (the various indeterminacy and adequacy problems) are, in a certain precise sense, manifestations of the same underlying issue. I then use the framework to show that Millikan's biosemantics, her own recent declarations to the contrary notwithtanding, presents indeterminacy. In the second part, I develop a novel teleosemantic proposal (...)
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  7. Manolo Martinez (2013). Teleosemantics and Productivity. Philosophical Psychology 26 (1):47-68.
    There has been much discussion of so-called teleosemantic approaches to the naturalization of content. Such discussion, though, has been largely confined to simple, innate mental states with contents such as ?There is a fly here.? Even assuming we can solve the issues that crop up at this stage, an account of the content of human mental states will not get too far without an account of productivity: the ability to entertain indefinitely many thoughts. The best-known teleosemantic theory, Millikan's biosemantics, offers (...)
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  8. Manolo Martínez (2011). Imperative Content and the Painfulness of Pain. Phenomenology and the Cognitive Sciences 10 (1):67-90.
    Representationalist theories of phenomenal consciousness have problems in accounting for pain, for at least two reasons. First of all, the negative affective phenomenology of pain (its painfulness) does not seem to be representational at all. Secondly, pain experiences are not transparent to introspection in the way perceptions are. This is reflected, e.g. in the fact that we do not acknowledge pain hallucinations. In this paper, I defend that representationalism has the potential to overcome these objections. Defenders of representationalism have tried (...)
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  9. Manolo Martínez (2011). Travelling in Branching Time. Disputatio 4 (31):59-75.
    Miller (2005) and Miller (2008) argue that the branching picture of time is incompatible with the possibility of backwards time travel. In this paper I show that Miller’s conclusion is based on a hidden assumption which, while generally plausible, is unwarranted if time travel is possible. Branching time is, after all, compatible with time travel as Miller characterises it.
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  10. Manolo Martínez (2008). La" P" de PANIC: representacionalismo y fenomenología del dolor. Teorema: Revista Internacional de Filosofía 27 (3):181-195.
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