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  1. Wim Vandekerckhove & David Lewis (2012). The Content of Whistleblowing Procedures: A Critical Review of Recent Official Guidelines. [REVIEW] Journal of Business Ethics 108 (2):253-264.
    There is an increasing recognition of the need to provide ways for people to raise concerns about suspected wrongdoing by promoting internal policies and procedures which offer proper safeguards to actual and potential whistleblowers. Many organisations in both the public and private sectors now have such measures and these display a wide variety of operating modalities: in-house or outsourced, anonymous/confidential/identified, multi or single tiered, specified or open subject matter, etc. As a result of this development, a number of guidelines and (...)
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  2. David Lewis (2011). David Bowsher, Tony Dyson, Nick Holder, and Isca Howell, The London Guildhall: An Archaeological History of a Neighbourhood From Early Medieval to Modern Times. 2 Vols.(MoLAS Monograph 36.) London: Museum of London Archaeology Service, 2007. 1: Pp. Xxvi, 1–296; 280 Black-and-White and Color Figures (Some Foldout) and 2 Tables. 2: Pp. Iii, 297–536 Plus CD-ROM; Many Black-and-White and Color Figures (Some Foldout) and Tables.£ 65. [REVIEW] Speculum 86 (1):166-168.
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  3. David Lewis (2011). Near Eastern Slaves in Classical Attica and the Slave Trade with Persian Territories. Classical Quarterly 61 (01):91-113.
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  4. David Lewis (2011). Whistleblowing in a Changing Legal Climate: Is It Time to Revisit Our Approach to Trust and Loyalty at the Workplace? Business Ethics 20 (1):71-87.
    This article suggests that the introduction of employment protection rights for whistleblowers has implications for the way in which trust and loyalty should be viewed at the workplace. In particular, it is argued that the very existence of legislative provisions in the United Kingdom reinforces the notion that whistleblowing should not be regarded as either deviant or disloyal behaviour. Thus, the internal reporting of concerns can be seen as an act of trust and loyalty in drawing the employer's attention to (...)
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  5. David Lewis (2010). Why Conditionalize. In Antony Eagle (ed.), Philosophy of Probability: Contemporary Readings. Routledge. 403-407.
  6. Robert Sweet, Kenneth N. Fish & David Lewis (2010). Mapping Synaptic Pathology Within Cerebral Cortical Circuits in Subjects with Schizophrenia. Frontiers in Human Neuroscience 4:44.
    Converging lines of evidence indicate that schizophrenia is characterized by impairments of synaptic machinery within cerebral cortical circuits. Efforts to localize these alterations in brain tissue from subjects with schizophrenia have frequently been limited to the quantification of structures that are non-selectively identified (e.g. dendritic spines labeled in Golgi preparations, axon boutons labeled with synaptophysin), or to quantification of proteins using methods unable to resolve relevant cellular compartments. Multiple label fluorescence confocal microscopy represents a means to circumvent many of these (...)
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  7. David Lewis (2009). A Philosopher's Paradise. In Michael C. Rea (ed.), Arguing About Metaphysics. Routledge. 483.
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  8. David Lewis (2009). Ramseyan Humility. In David Braddon-Mitchell & Robert Nola (eds.), Conceptual Analysis and Philosophical Naturalism. Mit Press. 203-222.
  9. Twelve Monkeys, Slaughterhouse Five, Ray Bradbury, Theodore Sider, David Lewis, David Deutsch & Michael Lockwood (2009). Space and Time. In Susan Schneider (ed.), Science Fiction and Philosophy: From Time Travel to Superintelligence. Wiley-Blackwell.
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  10. David Lewis (2008). Ten Years of Public Interest Disclosure Legislation in the UK: Are Whistleblowers Adequately Protected? [REVIEW] Journal of Business Ethics 82 (2):497 - 507.
    Purpose The purpose of this article is to assess the operation of the UK’s Public Interest Disclosure Act 1998 (PIDA 1998) during its first 10 years and to consider its implications for the whistleblowing process. Method The article sets the legislation into context by discussing the common law background. It then gives detailed consideration to the statutory provisions and how they have been interpreted by the courts and tribunals. Results In assessing the impact of the legislation’s approach to whistleblowing both (...)
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  11. J. L. Austin, Anthony Brueckner, Noam Chomsky, Donald Davidson, Keith Donnellan, Michael Dummett, Gareth Evans, Gottlob Frege, H. P. Grice, Paul Horwich, David Kaplan, Saul Kripke, David Lewis, John McDowell, Michael McKinsey, Ruth Millikan, Stephen Neale, Hilary Putnam, W. V. Quine, Bertrand Russell, Nathan Salmon, Stephen Schiffer, John Searle, P. F. Strawson, Alfred Tarski & Ludwig Wittgenstein (2007). Philosophy of Language: The Central Topics. Rowman & Littlefield Publishers.
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  12. David Lewis (2007). Divine Evil. In Louise Anthony (ed.), Philosophers Without Gods. Oxford University Press. 231-242.
     
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  13. David Lewis (2006). Knowing What It's Like. In Maureen Eckert (ed.), Theories of Mind: An Introductory Reader. Rowman and Littlefield. 211.
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  14. David Lewis (2005). Quasi-Realism is Fictionalism. In Mark Eli Kalderon (ed.), Fictionalism in Metaphysics. Oxford University Press. 314-321.
  15. Frank Jackson, Graham Priest & David Lewis (2004). How Many Lives Has Schrodinger's Cat? The Estate of David Kellogg Lewis. Thanks for Valuable Comments Are Due to David Albert, DM Armstrong, Phillip Bricker, Jeremy Butterfield, David Chalmers, John Collins, Adam Elga, Alan Hajek, Richard Hanley, Rae Langton, Peter Lewis, Stephanie Lewis, Barry Loewer, Jonathan Schaffer, Bas van Fraassen, Steven Weinstein, and Sam Wheeler. Australasian Journal of Philosophy 82 (1):3-22.
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  16. D. Lewis (2004). Letters to Beall and Priest. In Graham Priest, Jc Beall & Bradley P. Armour-Garb (eds.), The Law of Non-Contradiction : New Philosophical Essays. Oxford University Press. 176--177.
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  17. David Lewis (2004). How Many Lives has Schrödinger's Cat? Australasian Journal of Philosophy 82 (1):3 – 22.
  18. David Lewis (2004). How Many Lives Has Schrodinger's Cat? Australasian Journal of Philosophy 82 (1):3-22.
  19. David Lewis (2004). Canberra, 27 June 2001. In Frank Jackson & Graham Priest (eds.), Lewisian Themes: The Philosophy of David K. Lewis. Oxford University Press. 4.
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  20. David Lewis (2004). Example: The Captive Scientist. 1 Mary, a Brilliant Scientist, has Lived From Birth in a Cell Where Everything is Black or White.(Even She Herself is Painted All Over.) She Views the World on Black-and-White Television. By Television She Reads Books, She Joins in Discussion, She Watches the Results of Experiments Done Under Her Direction. In This Way She Becomes The. [REVIEW] In Yujin Nagasawa, Peter Ludlow & Daniel Stoljar (eds.), There's Something About Mary. The Mit Press. 77.
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  21. David Lewis (2004). Letters to Priest and Beall. In The Law of Non-Contradiction. Oxford University Press. 176-177.
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  22. David Lewis (2004). Selection From New Work for a Theory of Universals. In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oup Oxford.
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  23. David Lewis (2004). Selection From On the Plurality of Worlds. In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oup Oxford.
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  24. David Lewis (2004). Tensed Quantifiers. In Dean Zimmerman (ed.), Oxford Studies in Metaphysics. Oxford University Press. 3-14.
  25. David Lewis (2004). Void and Object. In John Collins, Ned Hall & L. A. Paul (eds.), Causation and Counterfactuals. Mit Press. 277-290.
    The void is deadly. If you were cast into a void, it would cause you to die in just a few minutes. It would suck the air from your lungs. It would boil your blood. It would drain the warmth from your body. And it would inflate enclosures in your body until they burst}.
     
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  26. David Lewis (2003). Contextualist Response. In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology. Longman. 270.
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  27. David Lewis (2003). Rights to Rights. Theoria 69 (3):160-165.
  28. David Lewis (2003). Things Qua Truthmakers. In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in honor of D. H. Mellor. Routledge. 25-38.
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  29. David Lewis & Gideon Rosen (2003). Postscript to ”Things Qua Truthmakers': Negative Existentials. In Hallvard Lillehammer & Gonzalo Rodriguez-Pereyra (eds.), Real Metaphysics: Essays in Honour of D. H. Mellor. Routledge. 39-42.
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  30. David Lewis (2002). Tensing the Copula. Mind 111 (441):1-14.
    A solution to the problem of intrinsic change for enduring things should meet three conditions. It should not replace monadic intrinsic properties by relations. It should not replace the having simpliciter of properties by standing in some relation to them (unless having them simpliciter always means standing in some relation to them, which is refuted by Bradley's regress). It should not rely on an unexplained notion of having an intrinsic property at a time. Johnston's solution satisfies the first condition at (...)
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  31. David Lewis (2002). Tharp’s Third Theorem. Analysis 62 (274):95–97.
  32. David Lewis (2002). Whistleblowing Procedures at Work: What Are the Implications for Human Resource Practitioners? Business Ethics 11 (3):202–209.
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  33. David Lewis & Rae Langton (2002). Comment définir « intrinsèque ». Revue de Métaphysique et de Morale 4 (4):511-527.
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  34. Rae Langton & David Lewis (2001). Marshall and Parsons on 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):353-355.
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  35. David Lewis (2001). Forget About the ‘Correspondence Theory of Truth’. Analysis 61 (272):275–280.
    There is no distinct correspondence theory of truth, truth is correspondence to fact. If facts are taken to be true propositions, we wind up with just another version of the correspondence theory's ostensible competitor, the redundancy theory of truth. If instead facts are taken to be Armstrong's states of affairs, or Tractarian facts, or Mellor's _facta, we get a _truthmaker principle, that for every truth there is a truthmaker; something whose existence implies the proposition in question. Truthmaker principles are interesting (...)
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  36. David Lewis (2001). Redefining 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):381-398.
  37. David Lewis (2001). Sleeping Beauty: Reply to Elga. Analysis 61 (3):171–76.
  38. David Lewis (2001). Truthmaking and Difference-Making. Noûs 35 (4):602–615.
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  39. David Lewis (2001). ``Truthmaking and Different-Making&Quot. Noûs 35:602-615.
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  40. David K. Lewis & Rae Langton (2001). Marshall and Parsons On. Philosophy and Phenomenological Research 63 (2):353-356.
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  41. David Lewis (2000). Causation as Influence. Journal of Philosophy 97 (4):182-197.
  42. David K. Lewis (2000). Papers in Ethics and Social Philosophy. Cambridge University Press.
    This volume is devoted to Lewis's work in ethics and social philosophy. Topics covered include the logic of obligation and permission; decision theory and its relation to the idea that beliefs might play the motivating role of desires; a subjectivist analysis of value; dilemmas in virtue ethics; the problem of evil; problems about self-prediction; social coordination, linguistic and otherwise; alleged duties to rescue distant strangers; toleration as a tacit treaty; nuclear warfare; and punishment. This collection, and the two preceding volumes, (...)
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  43. David Lewis (1999). Zimmerman and the Spinning Sphere. Australasian Journal of Philosophy 77 (2):209 – 212.
  44. David K. Lewis (1999). Papers in Metaphysics and Epistemology. Cambridge, Uk ;Cambridge University Press.
    This volume is devoted to Lewis's work in metaphysics and epistemology. Topics covered include properties, ontology, possibility, truthmaking, probability, the mind-body problem, vision, belief, and knowledge. The purpose of this collection, and the volumes that precede and follow it, is to disseminate more widely the work of an eminent and influential contemporary philosopher. The volume will serve as a useful work of reference for teachers and students of philosophy.
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  45. Rae Langton & David Lewis (1998). Defining 'Intrinsic'. Philosophy and Phenomenological Research 58 (2):333-345.
    Something could be round even if it were the only thing in the universe, unaccompanied by anything distinct from itself. Jaegwon Kim once suggested that we define an intrinsic property as one that can belong to something unaccompanied. Wrong: unaccompaniment itself is not intrinsic, yet it can belong to something unaccompanied. But there is a better Kim-style definition. Say that P is independent of accompaniment iff four different cases are possible: something accompanied may have P or lack P, something unaccompanied (...)
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  46. David Lewis (1998). A World of Truthmakers? Times Literary Supplement 4950:30-33.
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  47. David Lewis (1998). The Truthmakers. [REVIEW] Times Literary Supplement (4950):30.
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  48. David K. Lewis (1998). Papers in Philosophical Logic. Cambridge University Press.
    This is the first of a three-volume collection of David Lewis's most recent papers in all the areas to which he has made significant contributions. The purpose of this collection (and the two volumes to follow) is to disseminate even more widely the work of a preeminent and influential late twentieth-century philosopher. The papers are now offered in a readily accessible format. This first volume is devoted to Lewis's work on philosophical logic from the last twenty-five years. The topics covered (...)
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  49. Michael B. Burke, Hugh S. Chandler Roderick M. Chisholm, Frederick C. Doepke, Peter T. Geach, Allan Gibbard, Mark Heller, Frances Howard-Snyder, Peter van Inwagen, Mark Johnston, David Lewis, George Myro, Terence Parsons, Ernest Sosa, JudithJarvis Thomson, Peter Unger & David Wiggins (1997). Material Constitution: A Reader. Rowman & Littlefield Publishers.
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  50. David Hume & David Lewis (1997). Alex Byrne and Alan Hajek. Mind 106:423.
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  51. David Lewis (1997). Do We Believe in Penal Substitution? Philosophical Papers 26 (3):203 - 209.
    If a guilty offender is justly sentenced to be punished and an innocent volunteer agrees to be punished instead, is that any reason to leave the offender unpunished? In the context of mundane criminal justice, we mostly think not. But in a religious context, some Christians do believe in penal substitution as a theory of the atonement. However, it is not just these Christians, but most of us, who are of two minds. If the punishment is an imprisonment or death, (...)
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  52. David Lewis (1997). Counterparts or Double Lives?(Selections). In Michael C. Rea (ed.), Material Constitution. Rowman & Littlefield. 126.
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  53. David Lewis (1997). Finkish Dispositions. Philosophical Quarterly 47 (187):143-158.
    Many years ago, C.B. Martin drew our attention to the possibility of ‘finkish’ dispositions: dispositions which, if put to the test would not be manifested, but rather would disappear. Thus if x if finkishly disposed to give response r to stimulus s, it is not so that if x were subjected to stimulus r, x would give response z; so finkish dispositions afford a counter‐example to the simplest conditional analysis of dispositions. Martin went on to suggest that finkish dispositions required (...)
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  54. David Lewis (1997). ``Finkish Dispositions&Quot. Philosophical Quarterly 47:143--148.
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  55. David Lewis (1997). Modal Realism at Work. In D. H. Mellor & Alex Oliver (eds.), Properties. Oup Oxford.
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  56. David Lewis (1997). Naming the Colours. Australasian Journal of Philosophy 75 (3):325-42.
  57. David Lewis (1996). Desire as Belief II. Mind 105 (418):303-13.
  58. David Lewis (1996). Elusive Knowledge. Australasian Journal of Philosophy 74 (4):549 – 567.
    David Lewis (1941-2001) was Class of 1943 University Professor of Philosophy at Princeton University. His contributions spanned philosophical logic, philosophy of language, philosophy of mind, philosophy of science, metaphysics, and epistemology. In On the Plurality of Worlds, he defended his challenging metaphysical position, "modal realism." He was also the author of the books Convention, Counterfactuals, Parts of Classes, and several volumes of collected papers.
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  59. David Lewis (1996). ``Elusive Knowledge&Quot. Australasian Journal of Philosophy 74:549-567.
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  60. David Lewis (1996). Illusory Innocence: Review of Peter Unger, Living High and Letting Die. [REVIEW] Eureka Street 6 (10):35-36.
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  61. David Lewis (1996). Maudlin and Modal Mystery. Australasian Journal of Philosophy 74 (4):683 – 684.
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  62. David Lewis & Stephanie Lewis (1996). Casati and Varzi on Holes. Philosophical Review 105:77-79.
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  63. David Lewis & Stephanie Lewis (1996). Review of Roberto Casati and Achille Varzi, o Les. [REVIEW] Philosophical Review 105 (1):77-79.
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  64. David Armstrong, Rae Langton, Robert Audi, Jerrold Levinson, John Bacon, David Lewis, Rick Benitez, Gary Malinas, John Biro & Jeff Malpas (1995). The Editor and the Associate Editors Thank the Consulting Editors, the Members of the Editorial Board and the Following Philosophers for Their Help with Refereeing Papers During the Period July 1994 to June 1995. Adeney, Douglas Kennett, Jeanette Agar, Nicholas Lamarque, Peter. [REVIEW] Australasian Journal of Philosophy 73 (4).
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  65. David Lewis (1995). Ern Malley's Namesake. Quadrant 39:14-15.
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  66. David Lewis (1995). Should a Materialist Believe in Qualia? Australasian Journal of Philosophy 73 (1):140-44.
  67. David Lewis (1994). Humean Supervenience Debugged. Mind 103 (412):473-490.
    Tn this paper I explore and to an extent defend HS. The main philosophical challenges to HS come from philosophical views that say that nomic concepts-laws, chance, and causation-denote features of the world that fail to supervene on non-nomic features. Lewis rejects these views and has labored mightily to construct HS accounts of nomic concepts. His account of laws is fundamental to his program, since his accounts of the other nomic notions rely on it. Recently, a number of philosophers have (...)
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  68. David Lewis (1994). Humean Supervenience Debugged. Mind 103 (412):473--490.
    Tn this paper I explore and to an extent defend HS. The main philosophical challenges to HS come from philosophical views that say that nomic concepts-laws, chance, and causation-denote features of the world that fail to supervene on non-nomic features. Lewis rejects these views and has labored mightily to construct HS accounts of nomic concepts. His account of laws is fundamental to his program, since his accounts of the other nomic notions rely on it. Recently, a number of philosophers have (...)
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  69. David Lewis (1994). Page 163, Lines 15-upB Should Be. Philosophical Papers 72 (1).
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  70. David Lewis (1994). Reduction of Mind. In Samuel Guttenplan (ed.), Companion to the Philosophy of Mind. Blackwell. 412-431.
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  71. D. Lewis (1993). Many but Almost One. In K. Campbell, J. Bacon & L. Reinhardt (eds.), Ontology, Causality and Mind: Essays on the Philosophy of D. M. Armstrong. Cambridge University Press.
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  72. David Lewis (1993). Counterpart Theory, Quantified Modal Logic, and Extra Argument Places. Analysis 53 (2):69-71.
  73. David Lewis (1993). Evil for Freedom's Sake? Philosophical Papers 22 (3):149-172.
    Christianity teaches that whenever evil is done, God had ample warning. He could have prevented it, but He didn't. He could have stopped it midway, but He didn't. He could have rescued the victims of the evil, but - at least in many cases - He didn't. In short, God is an accessory before, during, and after the fact to countless evil deeds, great and small. An explanation is not far to seek. The obvious hypothesis is that the Christian God (...)
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  74. David Lewis (1993). Many, but Almost One. In Keith Cambell, John Bacon & Lloyd Reinhardt (eds.), Ontology, Causality, and Mind: Essays on the Philosophy of D. M. Armstrong. Cambridge University Press. 23-38.
  75. David Lewis (1993). Mathematics in Megethology. Philosophia Mathematica 1 (1):3-23.
    is the second-order theory of the part-whole relation. It can express such hypotheses about the size of Reality as that there are inaccessibly many atoms. Take a non-empty class to have exactly its non-empty subclasses as parts; hence, its singleton subclasses as atomic parts. Then standard set theory becomes the theory of the member-singleton function—better, the theory of all singleton functions—within the framework of megethology. Given inaccessibly many atoms and a specification of which atoms are urelements, a singleton function exists, (...)
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  76. David Lewis, Raymond McLain & Andrew Weigert (1993). Vital Realism and Sociology: A Metatheoretical Grounding in Mead, Ortega, and Schutz. Sociological Theory 11 (1):72-95.
    Metatheoretical codifications of the sociological writings of George H. Mead, Jose Ortega y Gasset, and Alfred Schutz highlight the importance of the idea of life and of a commitment to a realist perspective. The authors turn common concern with the life concept in three directions: evolutionary emergence, historical rationality, and phenomenological analysis. In spite of differences, these directions share an empirically grounded starting point in the situated individual and its environment, and end with suggestions for a universalist rationality. Preliminary metatheoretical (...)
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  77. David Lewis (1992). Critical Notice. [REVIEW] Australasian Journal of Philosophy 70 (2):211 – 224.
  78. David Lewis (1992). Critical Notice of David Armstrong, A Combinatorial Theory of Possibility. Australasian Journal of Philosophy 70 (2):211-224.
     
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  79. David Lewis (1992). Disposiciones traicioneras. Philosophical Studies 68:221-63.
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  80. David Lewis (1992). Meaning Without Use: Reply to Hawthorne. Australasian Journal of Philosophy 70 (1):106 – 110.
  81. David Lewis (1992). Review of Armstrong, 1989. [REVIEW] Australasian Journal of Philosophy 70:211-224.
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  82. David K. Lewis (1992). Armstrong on Combinatorial Possibility. In Papers in Metaphysics and Epistemology. Cambridge Up. 196-214.
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  83. Raymond Guess, Gilbert Harman, Richard Jeffrey, David Lewis, Alison Mclntyre & Michael Smith (1991). Mark Johnston. In Daniel Kolak & R. Martin (eds.), Self and Identity: Contemporary Philosophical Issues. Macmillan.
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  84. David Lewis (1991). Parts of Classes. Blackwell.
  85. David Lewis (1991). Survival and Identity; În Kolak, Daniel & Ray Martin (Ed.)–. In Daniel Kolak & R. Martin (eds.), Self and Identity: Contemporary Philosophical Issues. Macmillan. 273--289.
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  86. David Lewis (1990). Noneism or Allism? Mind 99 (393):23-31.
  87. David Lewis (1990). What Experience Teaches. In William G. Lycan (ed.), Mind and Cognition. Blackwell. 29--57.
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  88. David Lewis (1989). Academic Appointments: Why Ignore the Advantage of Being Right? Ormond Papers 6.
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  89. David Lewis (1989). Finite Counterforce. In Henry Shue (ed.), Nuclear Deterrence and Moral Restraint. Cambridge University Press. 51-114.
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  90. David Lewis (1989). Mill and Milquetoast. Australasian Journal of Philosophy 67 (2):152 – 171.
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  91. David Lewis (1989). Review of John Bigelow, The Reality of Numbers. [REVIEW] Australasian Journal of Philosophy 67 (4):487-489.
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  92. David Lewis (1989). The Punishment That Leaves Something to Chance. Philosophy and Public Affairs 18 (1):53-67.
  93. Michael Smith, David Lewis & Mark Johnston (1989). Dispositional Theories of Value. Proceedings of the Aristotelian Society 63:89-174.
  94. David Lewis (1988). Statements Partly About Observation. Philosophical Papers 17 (1):1-31.
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  95. David Lewis (1988). Ayer's First Empiricist Criterion of Meaning: Why Does It Fail? Analysis 48 (1):1-3.
  96. David Lewis (1988). Desire as Belief. Mind 97 (418):323-32.
    Argues for the humean theory of motivation on the grounds that rejecting it requires rejecting decision theory.
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  97. David Lewis (1988). Relevant Implication. Theoria 54 (3):161-174.
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  98. David Lewis (1988). Rearrangement of Particles: Reply to Lowe. Analysis 48 (2):65-72.
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  99. David Lewis (1988). The Trap's Dilemma. Australasian Journal of Philosophy 66 (2):220 – 223.
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  100. David Lewis (1988). Vague Identity: Evans Misunderstood. Analysis 48 (3):128-130.
    In his note "can there be vague objects?" ("analysis", 1978), Gareth evans presents a purported proof that there can be no vague identity statements. Some readers think that evans endorses the proof and its false conclusion. Not so. His point is that those who put vagueness in the world, Rather than in language, Will have no way to fault the proof and no way to escape the false conclusion.
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  101. D. Lewis (1987). Trade-Unions and the Political Struggle+ South-African Apartheid. Philosophical Forum 18 (2-3):213-221.
     
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  102. David Lewis (1987). Philosophical Papers: Volume II. OUP USA.
    Eleven of the papers in this volume were originally published from 1972 to 1981; misprints apart, they are reprinted in their original form.
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  103. David K. Lewis (1987). Philosophical Papers, Volume I. Journal of Philosophy 82 (1).
    This is the second volume of philosophical essays by one of the most innovative and influential philosophers now writing in English. Containing thirteen papers in all, the book includes both new essays and previously published papers, some of them with extensive new postscripts reflecting Lewis's current thinking. The papers in Volume II focus on causation and several other closely related topics, including counterfactual and indicative conditionals, the direction of time, subjective and objective probability, causation, explanation, perception, free will, and rational (...)
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  104. D. Lewis (1986). In Defense of Structural Universais. Australasian Journal of Philosophy 62:25-46.
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  105. D. Lewis (1986). Introduction” to His. Philosophical Papers 2.
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  106. David Lewis (1986). Against Structural Universals. Australasian Journal of Philosophy 64 (1):25 – 46.
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  107. David Lewis (1986). Buy Like a MADman, Use Like a NUT. Qq 6 (2):5-8.
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  108. David Lewis (1986). Counterfactual Dependence and Time's Arrow', Reprinted with Postscripts In. Philosophical Papers 2.
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  109. David Lewis (1986). Causal Explanation. In , Philosophical Papers Vol. Ii. Oxford University Press. 214-240.
  110. David Lewis (1986). Comment on Armstrong and Forrest. Australasian Journal of Philosophy 64 (1):92 – 93.
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  111. David Lewis (1986). Causation. Reprinted with Postscripts In. Philosophical Papers 2.
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  112. David Lewis (1986). Events. In , Philosophical Papers Vol. II. OUP. 241-269.
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  113. David Lewis (1986). Introduction. In , Philosophical Papers Vol. Ii. Oxford University Press.
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  114. David Lewis (1986). Probabilities of Conditionals and Conditional Probabilities II. Philosophical Review 95 (4):581-589.
  115. David Lewis (1986). Philosophical Papers Vol. Ii. Oxford University Press.
  116. David Lewis (1986). Postscripts to `Causation'. In , Philosophical Papers Vol. Ii. Oxford University Press.
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  117. David K. Lewis (1986). Comment on Forrest & Armstrong (1984). Australasian Journal of Philosophy 64 (1):92-93.
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  118. David K. Lewis (1986/2001). On the Plurality of Worlds. Blackwell Publishers.
    This book is a defense of modal realism; the thesis that our world is but one of a plurality of worlds, and that the individuals that inhabit our world are only ...
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  119. David K. Lewis (1986). Philosophical Papers Ii. Oxford Up.
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  120. David Lewis & Counterfactual Dependence (1986). Time's Arrow'. Philosophical Papers 2:32-52.
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  121. David Lewis (1984). Devil's Bargains and the Real World. In Douglas Maclean (ed.), The Security Gamble: Deterrence in the Nuclear Age. Rowman and Allenheld. 141-154.
  122. David Lewis (1984). Putnam's Paradox. Australasian Journal of Philosophy 62 (3):221 – 236.
  123. David Lewis (1983). Errata: Logic for Equivocators. Noûs 17 (1):152.
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  124. David Lewis (1983). Extrinsic Properties. Philosophical Studies 44 (2):197-200.
  125. David Lewis (1983). Individuation by Acquaintance and by Stipulation. Philosophical Review 92 (1):3-32.
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  126. David Lewis (1983). Levi Against U-Maximization. Journal of Philosophy 80 (9):531-534.
  127. David Lewis (1983). New Work for a Theory of Universals. Australasian Journal of Philosophy 61 (December):343-377.
  128. David Lewis (1983). Philosophical Papers Vol. I. Oxford University Press.
    The first volume of this series presents fifteen selected papers dealing with a variety of topics in ontology, philosophy of mind, and philosophy of language.
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  129. David Lewis (1983). Postscript to "Mad Pain and Martian Pain&Quot;. Philosophical Papers 12:122-133.
  130. David Lewis (1983). Postscript to Truth in Fiction. In Philosophical Papers. Oxford University Press. 276-280.
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  131. David K. Lewis (1983). Philosophical Papers. Oxford University Press.
    This is the second volume of philosophical essays by one of the most innovative and influential philosophers now writing in English. Containing thirteen papers in all, the book includes both new essays and previously published papers, some of them with extensive new postscripts reflecting Lewis's current thinking. The papers in Volume II focus on causation and several other closely related topics, including counterfactual and indicative conditionals, the direction of time, subjective and objective probability, causation, explanation, perception, free will, and rational (...)
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  132. Harold B. Mattingly, Inscriptiones Graecae & D. Lewis (1983). Vol. 1. Inscriptiones Atticae Euclidis Anno Anteriores. Journal of Hellenic Studies 103:227.
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  133. David Lewis (1982). Logic for Equivocators. Noûs 16 (3):431-441.
  134. David Lewis (1982). ``Whether Report&Quot. In Tom Pauli (ed.), Philosophical Essays Dedicated to Lennart Aqvist on His Fiftieth Birthday. Uppsala: University of Uppsala Press. 194--206.
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  135. David Lewis (1982). ”Whether' Report. In Tom Pauli (ed.), 320311: Philosophical Essays Dedicated to Lennart Åqvist on His Fiftieth Birthday. University of Uppsala Press. 194-206.
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  136. David Lewis (1981). Are We Free to Break the Laws? Theoria 47 (3):113-21.
    I insist that I was able to raise my hand, and I acknowledge that a law would have been broken had I done so, but I deny that I am therefore able to break a law. To uphold my instance of soft determinism, I need not claim any incredible powers. To uphold the compatibilism that I actually believe, I need not claim that such powers are even possible. My incompatibilist opponent is a creature of fiction, but he has his prototypes (...)
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  137. David Lewis (1981). Causal Decision Theory. Australasian Journal of Philosophy 59 (1):5 – 30.
    Newcomb's problem and similar cases show the need to incorporate causal distinctions into the theory of rational decision; the usual noncausal decision theory, though simpler, does not always give the right answers. I give my own version of causal decision theory, compare it with versions offered by several other authors, and suggest that the versions have more in common than meets the eye.
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  138. David Lewis (1981). Kausalität. In Günter Posch (ed.), Kausalität: Neue Texte. Reclam. 102--126.
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  139. David Lewis (1981). Nachwort (1978). In Günter Posch (ed.), Kausalität: Neue Texte. Reclam. 124-126.
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  140. David Lewis (1981). Ordering Semantics and Premise Semantics for Counterfactuals. Journal of Philosophical Logic 10 (2):217-234.
  141. David Lewis (1981). `Why Ain'cha Rich?'. Noûs 15 (3):377-380.
  142. David Lewis (1981). What Puzzling Pierre Does Not Believe. Australasian Journal of Philosophy 59 (3):283 – 289.
  143. David Lewis (1980). A Subjectivist's Guide to Objective Chance. In Richard C. Jeffrey (ed.), Studies in Inductive Logic and Probability. University of California Press. 83--132.
  144. David Lewis (1980). From Australasian Journal of Philosophy 50 (1972): 249-258. Reprinted by Permission of Australasian Journal of Philosophy and The. [REVIEW] In Ned Block (ed.), Readings in Philosophy of Psychology. Cambridge: Harvard University Press. 1--207.
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  145. David Lewis (1980). Index, Context, and Content. In Stig Kanger & Sven Öhman (eds.), Philosophy and Grammar. Reidel. 79-100.
  146. David Lewis (1980). Mad Pain and Martian Pain. In Ned Block (ed.), Readings in the Philosophy of Psychology. , Vol. 216-232.
  147. David Lewis (1980). Review of Putnam. [REVIEW] In Ned Block (ed.), Readings in Philosophy of Psychology. Cambridge: Harvard University Press. 1--232.
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  148. David Lewis (1980). Veridical Hallucination and Prosthetic Vision. Australasian Journal of Philosophy 58 (September):239-249.
  149. David Lewis (1979). Attitudes de Dicto and de Se. Philosophical Review 88 (4):513-543.
    t f I hear the patter of little feet around the house, I expect Bruce. What I expect is a cat, a particular cat. If I heard such a patter in another house, I might expect a cat but no particular cat. What I expect then seems to be a Meinongian incomplete cat. I expect winter, expect stormy weather, expect to shovel snow, expect fatigue — a season, a phenomenon, an activity, a state. I expect that someday mankind will inhabit (...)
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  150. David Lewis (1979). A Problem About Permission. In Esa Saarinen, Risto Hilpinen, Illka Niiniluoto & Merrill Provence (eds.), Essays in Honour of Jaakko Hintikka on the Occasion of His Fiftieth Birthday on January 12, 1979. Reidel. 163-175.
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  151. David Lewis (1979). Counterfactual Dependence and Time's Arrow. Noûs 13 (4):455-476.
  152. David Lewis (1979). Lucas Against Mechanism II. Canadian Journal of Philosophy 9 (June):373-6.
  153. David Lewis (1979). Prisoners' Dilemma is a Newcomb Problem. Philosophy and Public Affairs 8 (3):235-240.
  154. David Lewis (1979). Scorekeeping in a Language Game. Journal of Philosophical Logic 8 (1):339--359.
  155. David Lewis (1978). Reply To Mcmichael'S Too Much Of A Good Thing: A Problem In Deontic Logic. Analysis 38 (March):85-86.
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  156. David Lewis (1978). Reply to McMichael. Analysis 38 (2):85-86.
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  157. David Lewis (1978). Truth in Fiction. American Philosophical Quarterly 15 (1):37--46.
    It is advisable to treat some sorts of discourse about fiction with the aid of an intensional operator "in such-And-Such fiction...." the operator may appear either explicitly or tacitly. It may be analyzed in terms of similarity of worlds, As follows: "in the fiction f, A" means that a is true in those of the worlds where f is told as known fact rather than fiction that differ least from our world, Or from the belief worlds of the community in (...)
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  158. David Lewis (1977). Possible-World Semantics for Counterfactual Logics: A Rejoinder. [REVIEW] Journal of Philosophical Logic 6 (1):359-363.
  159. David Lewis (1976). Convention: Reply to Jamieson. Canadian Journal of Philosophy 6 (1):113-120.
  160. David Lewis (1976). Probabilities of Conditionals and Conditional Probabilities. Philosophical Review 85 (3):297-315.
  161. David Lewis (1976). Survival and Identity. In Amelie Oksenberg Rorty (ed.), The Identities of Persons. University of California Press. 17-40.
     
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  162. David Lewis (1976). The Paradoxes of Time Travel. American Philosophical Quarterly 13 (2):145-152.
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  163. David Lewis (1975). Adverbs of Quantification. In Edward L. Keenan (ed.), Formal Semantics of Natural Language. Cambridge University Press. 178--188.
  164. David Lewis (1975). Languages and Language. In Keith Gunderson (ed.), Minnesota Studies in the Philosophy of Science. University of Minnesota Press. 3-35.
  165. David Lewis & Stephanie Lewis (1975). Review of Contemporary Philosophy in Scandanavia. [REVIEW] Theoria 41 (1):39-60.
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  166. David Lewis (1974). Intensional Logics Without Interative Axioms. Journal of Philosophical Logic 3 (4):457-466.
  167. David Lewis (1974). Radical Interpretation. Synthese 27 (July-August):331-344.
    What knowledge would suffice to yield an interpretation of an arbitrary utterance of a language when such knowledge is based on evidence plausibly available to a nonspeaker of that language? it is argued that it is enough to know (1) a theory of truth for the language and (2) that the theory satisfies tarski's 'convention t' (modified to apply to natural language) and (3) that it gives an optimal fit (in a sense described) to data about sentences held true, Under (...)
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  168. David Lewis (1974). Semantic Analyses for Dyadic Deontic Logic. In Sören Stenlund (ed.), Logical Theory and Semantic Analysis: Essays Dedicated to Stig Kanger on His Fiftieth Birthday. Reidel. 1-14.
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  169. David Lewis (1974). Spielman and Lewis on Inductive Immodesty. Philosophy of Science 41 (1):84-85.
  170. David Lewis (1974). 'Tensions. In Milton K. Munitz & Peter K. Unger (eds.), Semantics and Philosophy. New York University Press. 49-61.
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  171. David Lewis (1973). Causation. Journal of Philosophy 70 (17):556-567.
  172. David Lewis (1973). ``Causation&Quot. Journal of Philosophy 70:556--567.
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  173. David Lewis (1973). Counterfactuals and Comparative Possibility. Journal of Philosophical Logic 2 (4):418-446.
  174. David Lewis (1973). Lingue E Lingua. Versus 4:2-21.
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  175. David K. Lewis (1973). Counterfactuals. Blackwell Publishers.
    Counterfactuals is David Lewis' forceful presentation of and sustained argument for a particular view about propositions which express contrary to fact conditionals, including his famous defense of realism about possible worlds and his theory of laws of nature.
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  176. David Lewis (1972). Psychophysical and Theoretical Identifications. Australasian Journal of Philosophy 50 (3):249-258.
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  177. David Lewis (1972). Utilitarianism and Truthfulness. Australasian Journal of Philosophy 50 (1):17-19.
  178. David Lewis (1972). Psychophysical and Theoretical Identifications. Australasian Journal of Philosophy 50 (December):249-58.
  179. David Lewis (1972). Utilitarianism and Truthfulness. Australasian Journal of Philosophy 50 (1):17 – 19.
    D. H. Hodgson has argued that among highly knowledgeable and rational act-Utilitarians there is no non-Circular reason to be truthful or to expect truthfulness from others; wherefore these utilitarians forfeit the benefits of communication. I reply that hodgson goes wrong by tacitly assuming that his utilitarians have no premises to reason from except those that hodgson lays down in specifying the example under consideration.
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  180. David Lewis (1971). Analog and Digital. Noûs 5 (3):321-327.
  181. David Lewis (1971). Completeness and Decidability of Three Logics of Counterfactual Conditionals. Theoria 37 (1):74-85.
  182. David Lewis (1971). Counterparts of Persons and Their Bodies. Journal of Philosophy 68 (7):203-211.
  183. David Lewis (1971). Immodest Inductive Methods. Philosophy of Science 38 (1):54-63.
    Inductive methods can be used to estimate the accuracies of inductive methods. Call a method immodest if it estimates that it is at least as accurate as any of its rivals. It would be unreasonable to adopt any but an immodest method. Under certain assumptions, exactly one of Carnap's lambda-methods is immodest. This may seem to solve the problem of choosing among the lambda-methods; but sometimes the immodest lambda-method is λ =0, which it would not be reasonable to adopt. We (...)
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  184. David Lewis (1970). Anselm and Actuality. Noûs 4 (2):175-188.
  185. David Lewis (1970). An Argument for the Identity Theory. Journal of Philosophy 63 (2):17-25.
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  186. David Lewis (1970). General Semantics. Synthese 22 (1-2):18--67.
  187. David Lewis (1970). How to Define Theoretical Terms. Journal of Philosophy 67 (13):427-446.
  188. David Lewis (1970). Nominalistic Set Theory. Noûs 4 (3):225-240.
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  189. David Lewis & Stephanie Lewis (1970). Holes. Australasian Journal of Philosophy 48 (2):206 – 212.
  190. David Lewis (1969). Convention: A Philosophical Study. Harvard University Press.
    _ Convention_ was immediately recognized as a major contribution to the subject and its significance has remained undiminished since its first publication in 1969. Lewis analyzes social conventions as regularities in the resolution of recurring coordination problems-situations characterized by interdependent decision processes in which common interests are at stake. Conventions are contrasted with other kinds of regularity, and conventions governing systems of communication are given special attention.
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  191. David Lewis (1969). Lucas Against Mechanism. Philosophy 44 (June):231-3.
  192. David Lewis (1969). Review of W. H. Capitan and D. D. Merill, Eds. Art, Mind and Religion. [REVIEW] Journal of Philosophy 66 (1):22-27.
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  193. David K. Lewis (1969). Policing the Aufbau. Philosophical Studies 20 (1-2):13-17.
  194. Wilfrid Hodges & David Lewis (1968). Finitude and Infinitude in the Atomic Calculus of Individuals. Noûs 2 (4):405-410.
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  195. David K. Lewis (1968). Counterpart Theory and Quantified Modal Logic. Journal of Philosophy 65 (5):113-126.
  196. David Lewis (1966). Percepts and Color Mosaics in Visual Experience. Philosophical Review 75 (July):357-368.
  197. David K. Lewis & Jane Shelby Richardson (1966). Scriven on Human Unpredictability. Philosophical Studies 17 (5):69-74.
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  198. D. Lewis (1941). Reply to Gundlach and Dice. Journal of Experimental Psychology 29 (2):174-176.
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  199. D. Lewis, M. Cowan & G. Fairbanks (1940). Pitch and Frequency Modulation. Journal of Experimental Psychology 27 (1):23.
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  200. D. Lewis & M. J. Larsen (1940). The Measurement of Masked Auditory Thresholds. Journal of Experimental Psychology 27 (6):601.
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  201. D. Lewis & W. H. Lichte (1939). Analysis of a Perceptible Series of Partials in a Vocal Sound. Journal of Experimental Psychology 24 (3):254.
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  202. David Lewis, Modal Realism.
    When I profess realism about possible worlds, I mean to be taken literally. Possible worlds are what they are, and not some other thing. If asked what sort of thing they are, I cannot give the kind of reply my questioner probably expects: that is, a proposal to reduce possible worlds to something else. I can only ask him to admit that he knows what sort of thing our actual world is, and then explain that possible worlds are more things (...)
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  203. David Lewis, Response-Dependencies: Colors and Values Dan López de Sa.
    Tesis doctoral presentada en el departament de Lògica Història i Filosofia de la Ciencia de la Universitat de Barcelona per optar al títol de Doctor en Filosofia.
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  204. David Lewis, Causation Quotes and Analyses.
    "The only immediate utility of all sciences, is to teach us, how to control and regulate future events by their causes. Our thoughts and enquiries are, therefore, every moment, employed about this relation: Yet so imperfect are the ideas which we form concerning it, that it is impossible to give any just definition of cause, except what is drawn from something extraneous and foreign to it. Similar objects are always conjoined with similar. Of this we have experience. Suitably to this (...)
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