Ryan Taylor Utah State University
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  • Undergraduate student, Utah State University

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  1. A. McKie, F. Baguley, C. Guthrie, C. Jackson, P. Kirkpatrick, A. Laing, S. O'Brien, R. Taylor & P. Wimpenny (2012). Exploring Clinical Wisdom in Nursing Education. Nursing Ethics 19 (2):252-267.
    The recent interest in wisdom in professional health care practice is explored in this article. Key features of wisdom are identified via consideration of certain classical, ancient and modern sources. Common themes are discussed in terms of their contribution to ‘clinical wisdom’ itself and this is reviewed against the nature of contemporary nursing education. The distinctive features of wisdom (recognition of contextual factors, the place of the person and timeliness) may enable their significance for practice to be promoted in more (...)
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  2. R. Taylor (2005). Book Review: Performing the Faith: Bonhoeffer and the Practice of Nonviolence. [REVIEW] Studies in Christian Ethics 18 (1):119-122.
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  3. M. G. Jones, T. Andre, D. Kubasko, A. Bokinsky, T. Tretter, A. Negishi, R. Taylor & R. Superfine (2004). Remote Atomic Force Microscopy of Microscopic Organisms: Technological Innovations for Hands‐on Science with Middle and High School Students. Science Education 88 (1):55-71.
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  4. R. Taylor (1998). Le Poidevin, R.-Arguing for Atheism. Philosophical Books 39:143-144.
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  5. R. Taylor (1990). South Africa: Consociation or Democracy? Telos 1990 (85):17-32.
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  6. R. Taylor (1973). Eng)) de Anima. American Philosophical Quarterly 10 (1):61-64.
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  7. R. Taylor & Timothy J. Duggan (1958). On Seeing Double. Philosophical Quarterly 8 (April):171-174.
  8. R. Taylor (1956). Report on Analysis 'Problem' No. 9 "Does It Make Sense to Suppose That All Events, Including Personal Experiences, Could Occur in Reverse?". Analysis 16 (6):125-126.
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