Christie Taylor Wheaton College, Illinois
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  1. C. Taylor (2012). Interculturalism or Multiculturalism? Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  2. C. Taylor & S. Buckle (eds.) (2011). Hume and the Enlightenment.
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  3. C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.
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  4. C. Taylor & Daniel C. Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press.
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence "I could have done otherwise," and (2) in such universes, one can never really take credit for having caused an event, since in fact all events have been predetermined by conditions during the universe's birth. Throughout the free will.
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  5. C. Taylor (2001). Roman Catholic Health Care Identity and Mission: Does Jesus Language Matter? Christian Bioethics 7 (1):29-47.
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  6. C. Taylor (1999). Sympathy. Journal of Ethics 3 (1):73-87.
    In this article I examine an example of sympathy -- the actions of one woman who rescued Jews during their persecution in Nazi Europe. I argue that this woman''s account of her actions here suggests that sympathy is a primitive response to the suffering of another. By primitive here I mean: first, that these responses are immediate and unthinking; and second, that these responses are explanatorily basic, that they cannot be explained in terms of some more fundamental feature of human (...)
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  7. C. Taylor (1967). Mind-Body Identity, a Side Issue? Philosophical Review 76 (April):201-13.
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  8. C. Taylor (1964). The Explanation Of Behaviour. Humanities Press.
     
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  9. C. Taylor (1901). Kαθδρα and σνμΨλλιον in Hermae Pastor. The Classical Review 15 (05):256-257.
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  10. C. Taylor (1894). St. Mark in the Diatessaron. The Classical Review 8 (1-2):9-10.
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  11. C. Taylor (1893). Hermas and the Four Gospels. The Classical Review 7 (05):200-201.
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  12. C. Taylor (1893). Justin Martyr and the 'Gospel of Peter.'. The Classical Review 7 (06):246-248.
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  13. C. Taylor (1888). The Johns Hopkins Edition of the Didache The Teaching of the Apostles Newly Edited with Facsimile Text and a Commentary for the Johns Hopkins University, by Prof. J. Rendel Harris. London, Cambridge University Press Warehouse : Baltimore, Publication Agency of the Johns Hopkins University. 21s. [REVIEW] The Classical Review 2 (09):283-286.
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