Christie Taylor Wheaton College, Illinois
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  1. C. Taylor (forthcoming). Distributive Justice. Philosophical Papers.
     
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  2. C. Taylor (2013). Transitions: Critical Thresholds in the Creative and Performing Arts. Arts and Humanities in Higher Education 12 (2-3):117-121.
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  3.  29
    C. Taylor (2012). Interculturalism or Multiculturalism? Philosophy and Social Criticism 38 (4-5):413-423.
    This essay discusses the difference between the concepts of multiculturalism and interculturalism, both concepts which are current on the Canadian scene. It argues that the difference between the two is not so much a matter of the concrete policies, but concerns rather the story that we tell about where we are coming from and where we are going. In some ways, we could argue that interculturalism is more suitable for certain European countries.
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  4. C. Taylor & S. Buckle (eds.) (2011). Hume and the Enlightenment. Routledge.
    While Hume remains one of the most central figures in modern philosophy his place within Enlightenment thinking is much less clearly defined. Taking recent work on Hume as a starting point, this volume of original essays aims to re-examine and clarify Hume's influence on the thought and values of the Enlightenment.
     
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  5.  19
    C. Taylor, F. A. Carnevale & D. M. Weinstock (2011). Toward a Hermeneutical Conception of Medicine: A Conversation with Charles Taylor. Journal of Medicine and Philosophy 36 (4):436-445.
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  6. V. Radmilovic, C. Taylor, Z. Lee, A. Tolley, D. Mitlin & U. Dahmen (2007). Nanoindentation Properties and the Microstructure of Grain Boundary Precipitate-Free Zones in an AlCuSiGe Alloy. Philosophical Magazine 87 (26):3905-3919.
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  7. P. Ainley, L. Appleton, A. Bainbridge, S. Baker, D. Barber, L. Richardson, C. Taylor, R. Barker & P. Beaney (2005). Progression Research Project. British Journal of Educational Studies 6 (4):8-31.
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  8. P. Rozin, C. Taylor, L. Ross, G. Bennett & A. Hejmadi (2005). General and Specific Emotion Recognition Abilities: Relations Among Individual Differences in Recognition of Disgust and Other Emotional Expressions in Facial and Bodily Representations, Obsessive-Compulsive Tendencies, and Disgust Sensitivity. Cognition and Emotion 19:397-412.
     
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  9. C. Taylor & James Behuniak Jr (2005). Ethical Issues for the Twenty-First Century. Special Supplement of Journal of Philosophical Research. By Frederick Adams. Charlottesville: Philosophy Documentation Center, 2005. Pp. 408. The Cambridge Companion to Arabic Philosophy. By Peter Adamson and Richard. [REVIEW] Philosophical Review 114 (2).
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  10. P. D. Lara & C. Taylor (2004). A Defense of Realist Moral Philosophy. Filosoficky Casopis 52 (1):85-88.
     
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  11. C. Taylor (2004). David Sedley (Ed.): The Cambridge Companion to Greek and Roman Philosophy; Jon Miller and Brad Inwood (Eds): Hellenistic and Early Modern Philosophy. British Journal for the History of Philosophy 12:535-539.
  12. C. Taylor (2003). Varieties of Religious Experience: William James Revisited. The Australasian Catholic Record 80 (2):263-263.
     
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  13. C. Taylor (2002). Tocqueville statt Marx. Uber Identitat, Entfremdung und die Konsequenzen des 11. September. Deutsche Zeitschrift für Philosophie 50 (1):127-148.
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  14. C. Taylor & Daniel C. Dennett (2002). Who's Afraid of Determinism? Rethinking Causes and Possibilities. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press 257--277.
    Incompatibilism, the view that free will and determinism are incompatible, subsists on two widely accepted, but deeply confused, theses concerning possibility and causation: (1) in a deterministic universe, one can never truthfully utter the sentence "I could have done otherwise," and (2) in such universes, one can never really take credit for having caused an event, since in fact all events have been predetermined by conditions during the universe's birth. Throughout the free will.
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  15.  5
    C. Taylor (2001). Roman Catholic Health Care Identity and Mission: Does Jesus Language Matter? Christian Bioethics 7 (1):29-47.
    This article examines the current use of Jesus language in a convenience sample of twenty-five mission statements from Roman Catholic hospitals and health care systems in the United States. Only twelve statements specifically use the words “Jesus” or “Christ” in their mission statements. The author advocates the use of explicit Jesus language and modeling. While the witness of Jesus in the Gospel healing narratives is not the only corrective to current abuses in the health care delivery system, it is foundational (...)
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  16. C. Taylor (2000). Review. Die Philosophie der Antike 211: Sophistik, Sokrates, Sokratik, Mathematik, Medizin. H Flashar(ed). The Classical Review 50 (1):140-142.
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  17. C. Taylor (2000). Une place pour la transcendance? Laval Théologique et Philosophique 56:5-15.
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  18.  33
    C. Taylor (1999). Sympathy. Journal of Ethics 3 (1):73-87.
    In this article I examine an example of sympathy -- the actions of one woman who rescued Jews during their persecution in Nazi Europe. I argue that this woman''s account of her actions here suggests that sympathy is a primitive response to the suffering of another. By primitive here I mean: first, that these responses are immediate and unthinking; and second, that these responses are explanatorily basic, that they cannot be explained in terms of some more fundamental feature of human (...)
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  19. J. B. S. Haldane, J. Lovelock & C. Taylor (1996). The Nature of Life Mark A. Bedau. In Margaret A. Boden (ed.), The Philosophy of Artificial Life. Oxford University Press
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  20. C. Taylor (1996). Democrite: Grains de Poussiere Dans Un Rayon de Soleil by Jean Salem. [REVIEW] Isis: A Journal of the History of Science 87:714-715.
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  21.  3
    K. O. Apel, T. Nagel, C. Taylor, M. Frank & A. Maclntyre (1995). Conference Announcement: Heidegger. Mind 104.
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  22.  6
    D. Z. Nagel, E. V. Savigny, C. Taylor, B. Tilghman & S. Toulmin (1995). Announcement and Call for Papers: The Austrian Ludwig Wittgenstein Society is to Hold the 18th International Wittgenstein Symposium From 13 to 20 August 1995 at Kirchberg Am Wechsel (Austria). The Title of the Symposium Will Be. [REVIEW] Human Studies 17 (480):479-482.
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  23.  2
    C. Taylor (1986). Human Value: A Study in Ancient Philosophical Ethics. [REVIEW] Ancient Philosophy 6:234-236.
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  24. C. Taylor (1985). II. Connolly, Foucault, and Truth. Political Theory 13 (3):377-385.
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  25. C. Taylor (1985). The Diversity of Goods, in His. Philosophical Papers 2.
     
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  26. C. Taylor (1984). Foucault on Freedom and Truth. Political Theory 12 (2):152-183.
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  27. C. Taylor (1984). H Williams's Kant's Political Philosophy. [REVIEW] Bulletin of the Hegel Society of Great Britain 9:44-47.
     
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  28. C. Taylor (1983). A Response to Beyssade, Jean-Marie+ the Cartesian Classification of Passions. Revue Internationale de Philosophie 37 (146):288-292.
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  29. C. Taylor (1980). B Cullen’s Hegel's Social And Political Thought. [REVIEW] Bulletin of the Hegel Society of Great Britain 1:29-32.
     
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  30. C. Taylor (1980). "Public and Private Morality." Edited by S. Hampshire. [REVIEW] Mind 89:623.
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  31.  33
    C. Taylor (1967). Mind-Body Identity, a Side Issue? Philosophical Review 76 (April):201-13.
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  32.  31
    C. Taylor (1964). The Explanation Of Behaviour. Humanities Press.
  33. C. Taylor (1962). SPIEGELBERG, H. - "The Phenomenological Movement": A Historical Introduction. [REVIEW] Mind 71:546.
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  34.  4
    C. Taylor (1944). Studies in Color Blindness: I. Negative After-Images. Journal of Experimental Psychology 34 (4):317.
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  35.  4
    C. Taylor (1901). Kαθδρα and σνμΨλλιον in Hermae Pastor. The Classical Review 15 (05):256-257.
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  36.  5
    C. Taylor (1894). St. Mark in the Diatessaron. The Classical Review 8 (1-2):9-10.
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  37.  5
    C. Taylor (1893). Hermas and the Four Gospels. The Classical Review 7 (05):200-201.
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  38.  4
    C. Taylor (1893). Justin Martyr and the 'Gospel of Peter.'. The Classical Review 7 (06):246-248.
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  39.  8
    C. Taylor (1888). The Johns Hopkins Edition of the Didache The Teaching of the Apostles Newly Edited with Facsimile Text and a Commentary for the Johns Hopkins University, by Prof. J. Rendel Harris. London, Cambridge University Press Warehouse : Baltimore, Publication Agency of the Johns Hopkins University. 21s. [REVIEW] The Classical Review 2 (09):283-286.
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