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  1. Peter G. Jones (2014). The Continuum East and West. Philosophy Pathways (185).
    We often speak of 'Eastern' and 'Western' philosophy, yet it is not always easy to distinguish the key factors that justify this distinction. This essay explores the very different conceptions of the continuum that underlie these two traditions of thought and knowledge. The views of Hermann Weyl are given and it is proposed that they are correct. Attention is drawn to the mutually-exclusive visions of the continuum that separate the philosophies of East and West, and that give us a way (...)
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  2. P. Jones & I. O'Flynn (2013). Can a Compromise Be Fair? Politics, Philosophy and Economics 12 (2):115-135.
    This article examines the relationship between compromise and fairness, and considers in particular why, if a fair outcome to a conflict is available, the conflict should still be subject to compromise. It sets out the defining features of compromise and explains how fair compromise differs from both principled and pragmatic compromise. The fairness relating to compromise can be of two types: procedural or end-state. It is the coherence of end-state fairness with compromise that proves the more puzzling case. We offer (...)
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  3. Peter Jones (2012). Legalising Toleration: A Reply to Balint. [REVIEW] Res Publica 18 (3):265-270.
    Abstract I re-present my account of how a liberal democratic society can be tolerant and do so in a way designed to meet Peter Balint’s objections. In particular, I explain how toleration can be approached from a third-party perspective, which is that of neither tolerator nor tolerated but of rule-makers providing for the toleration that the citizens of a society are to extend to one another. Constructing a regime of toleration should not be confused with engaging in toleration. Negative appraisal (...)
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  4. Peter Jones (2012). Toleration, Religion and Accommodation. European Journal of Philosophy 21 (2):n/a-n/a.
    Issues of religious toleration might be thought dead and advocacy of religious toleration a pointless exercise in preaching to the converted, at least in most contemporary European societies. This paper challenges that view. It does so principally by focusing on issues of religious accommodation as these arise in contemporary multi-faith societies. Drawing on the cases of exemption, Article 9 of the ECHR, and law governing indirect religious discrimination, it argues that issues and instances of accommodation are issues and instances of (...)
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  5. Peter Jones (2012). The Science of Sensibility: Reading Burke's Philosophical Enquiry. British Journal for the History of Philosophy 20 (6):1215-1217.
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  6. Peter Jones (2012). The Value and Limits of Rights: A Reply. Critical Review of International Social and Political Philosophy 15 (4):495-516.
    I reply to each of the contributions in this issue. I agree with much that Hillel Steiner argues, especially his insistence that the associated ideas of impartiality and discontinuity are crucial to dealing satisfactorily with a diversity of competing claims. I am, however, less willing to conceive provision for that diversity as the role, rather than a role, that we should ascribe to rights. I question the success of David Miller?s endeavour to provide a unified justification of human rights grounded (...)
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  7. Peter Jones (2012). Women's Rights as Multicultural Claims: Reconfiguring Gender and Diversity in Political Philosophy. Contemporary Political Theory 11 (1):e5 - e7.
  8. Peter G. Jones (2012). Is Metaphysics a Waste of Time? Philosophy Pathways (171).
    The view that metaphysics is a waste of time appears to be gaining in popularity with every passing day. It is held openly by many scientists and even by many philosophers. I argue here that this is a consequence of the way metaphysics is often done, the futility of a certain approach to it, and not a reason to suppose that there is no useful knowledge to be acquired in metaphysics.
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  9. Peter Jones (2011). Introduction: Religion and Freedom of Expression. Res Publica 17 (1):1-6.
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  10. Peter Jones (2011). Religious Belief and Freedom of Expression: Is Offensiveness Really the Issue? Res Publica 17 (1):75-90.
    An objection frequently brought against critical or satirical expressions, especially when these target religions, is that they are ‘offensive’. In this article, I indicate why the existence of diverse and conflicting beliefs gives people an incentive to formulate their complaints in the language of offence. But I also cast doubt on whether people, in saying they are offended really mean to present that as the foundation of their complaint and, if they do, whether their complaint should weigh with us. These (...)
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  11. Peter Jones (2010). You Want a Piece of Me? Paying Your Dues and Getting Your Due in a Distributed World. AI and Society 25 (4):455-464.
    The paper offers a critical reflection, inspired by the insights of integrational linguistics, on the conception of thinking and action within the distributed cognition approach of Edwin Hutchins. Counterposing a fictional account of a mutiny at sea to Hutchins’ observational study of navigation on board the Palau, the paper argues that the ethical fabric of communication and action with its ‘first person’ perspective must not be overlooked in our haste to appeal to ‘culture’ as an alternative to the internalist, computer (...)
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  12. Barrie Axford, Adrian Blau, Virginia Boon, Wallace Brown, Luis Cabrera, Tom Campbell, Karin Fierke, Simon Glaze, Peter Jones & Markus Kornprobst (2009). First Page Preview. Journal of Global Ethics 5 (1).
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  13. Peter Jones (2009). Breaking Away From Capital? Theorising Activity in the Shadow of Marx. Outlines. Critical Practice Studies 11 (1):45-58.
    The paper reflects on the relationship between the understanding of human activity which Marx expresses in Capital and the theoretical model of activity offered by an influential contemporary variant of Activity Theory. The paper argues that this variant departs significantly from Marx’s conception of human activity and its role in what he calls the ‘labour process’. In particular, Activity Theory has failed to distinguish between the labour process and the valorization process, a distinction which is fundamental to Capital and to (...)
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  14. Peter Jones (2009). Hume on the Arts and "the Standard of Taste" : Texts and Contexts. In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. 414--446.
     
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  15. Peter Jones (2009). A Dissertation on the Passions (and) The Natural History of Religion. British Journal for the History of Philosophy 17 (2):432-435.
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  16. Peter G. Jones (2009). From Metaphysics to Mysticism. Dissertation, Pathways School of Philosophy
    Mysticism claims of its logical scheme that it is Euclidean, that from its first axiom or principle the remainder of its doctrine follows, but it makes this claim in so many languages and in such a variety of obscure and self-contradictory ways that it is difficult to discern how this could be possible, and it is rarely considered a plausible claim in metaphysics. I believe it is plausible, and in this essay I try to explain why. -/- .
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  17. Peter Jones (2008). A Marxist Philosophy of Language. By Jean-Jacques Lecercle. Translated by Gregory Elliott. Leiden: Brill. Historical Materialism Series Volume 12, 2006. [REVIEW] Journal of Critical Realism 7 (1):148-153.
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  18. Peter Jones, Group Rights. Stanford Encyclopedia of Philosophy.
     
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  19. Peter Jones (2008). Hume's Great Treatise. [REVIEW] British Journal for the History of Philosophy 16 (2):421 – 429.
  20. Peter Jones (2008). Language in Cultural-Historical Perspective. In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.
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  21. Peter Jones (2006). Toleration, Recognition and Identity. Journal of Political Philosophy 14 (2):123–143.
  22. Peter Jones (2006). Equality, Recognition and Difference. Critical Review of International Social and Political Philosophy 9 (1):23-46.
    In recent years there has been much debate over whether recognition has displaced, or should displace, redistribution as the pre?eminent concern of contemporary politics. That debate is not about whether we should continue to pursue an egalitarian ideal, since equality is as much a goal for the politics of recognition as it is for the politics of redistribution. In this essay, I address only issues of recognition and ask what kind of equal recognition we can reasonably demand or pursue. I (...)
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  23. Peter Jones (2006). Toleration, Value‐Pluralism, and the Fact of Pluralism. Critical Review of International Social and Political Philosophy 9 (2):189-210.
    (2006). Toleration, Value‐pluralism, and the Fact of Pluralism. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 189-210.
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  24. Peter Jones (ed.) (2005). The Reception of David Hume in Europe. Thoemmes Continuum.
    Printbegrænsninger: Der kan printes 10 sider ad gangen og max. 40 sider pr. session.
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  25. Peter Jones (2004). Early Responses to Hume. British Journal for the History of Philosophy 12 (1):151 – 158.
  26. Peter Jones (2004). Introduction: Law and Disobedience. Res Publica 10 (4):319-336.
    This essay considers some major questions raised by civil and other forms of conscientious disobedience. What distinguishes that form of dissent? Can we recognise the legitimacy of a political system yet defy its laws? Is disobeying a democratic decision especially or entirely unacceptable, or can disobedience be an instrument of democracy? If a regime recognises rights, how should we regard disobedience that appeals to those rights in challenging the regimes laws? How should reasons for obedience figure in our thinking about (...)
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  27. Peter Jones (2004). The Cambridge Companion to the Scottish Enlightenment. Hume Studies 30 (2):416-418.
  28. Peter Jones (2004). Discourse and the Materialist Conception of History: Critical Comments on Critical Discourse Analysis. Historical Materialism 12 (1):97-125.
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  29. Peter Jones (2003). An Historical Survey of the Subject of Beauty and the Literature on the Subject. British Journal of Aesthetics 43 (2):203-205.
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  30. Peter Jones & Simon Caney (2003). Introduction: Disagreement and Difference. Critical Review of International Social and Political Philosophy 6 (3):1-11.
  31. P. Jones & N. Pennick (2000). Naomi Gold A History of Pagan Europe. The European Legacy 5 (1):123-123.
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  32. Peter Jones (2000). Human Rights and Diverse Cultures: Continuity or Discontinuity? Critical Review of International Social and Political Philosophy 3 (1):27-50.
  33. Peter Jones & Simon Caney (2000). Introduction. Critical Review of International Social and Political Philosophy 3 (1):1-6.
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  34. P. Jones (1999). Group Rights and Group Oppression. Journal of Political Philosophy 7 (4):353–377.
  35. Peter Jones (1999). The Widsom of Parables. The Chesterton Review 25 (4):545-546.
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  36. Peter Jones (1998). Political Theory and Cultural Diversity. Critical Review of International Social and Political Philosophy 1 (1):28-62.
    How should we deal with social diversity if we conceive it as cultural diversity? Appeals to cultural relativism and to the collective good of diversity provide inadequate answers. Taking cultural diversity seriously requires that we respond to it fairly or justly and that, in turn, requires an approach that is impartial (or neutral) amongst cultures. Claims of impartiality are often thought peculiarly implausible when applied to cultural diversity, but an impartialist approach is in fact peculiarly appropriate to that form of (...)
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  37. Peter Jones (1994). Bearing the Consequences of Belief. Journal of Political Philosophy 2 (1):24–43.
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  38. Peter Jones (1994). The Blackwell Companion to the Enlightenment. History of European Ideas 18 (4):643-644.
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  39. Peter Jones (1993). Hume’s Literary and Aesthetic Theory. In Norton (ed.), The Cambridge Companion to Hume. Cambridge University Press.
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  40. Peter Jones (1992). Neil MacCormick and Zenon Bankowski, Ed., Enlightenment, Rights and Revolution: Essays in Legal and Social Philosophy, Aberdeen, Aberdeen University Press, 1989, Pp. 396. Utilitas 4 (01):173-.
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  41. Peter Jones (1991). Homeric Hiatus Pierre Fortassier: L'Hiatus expressif dans l'Iliade et dans l'Odyssée. (Bibliothèque et l'Information grammaticale, 17.) Pp. 390. Paris: Peeters, 1989. B. frs. 1,950. [REVIEW] The Classical Review 41 (01):10-11.
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  42. Peter Jones (1991). Phyllis Culham, Lowell Edmunds (Edd.): Classics: A Discipline and Profession in Crisis? Pp. Xxviii + 381. Lanham, New York and London: University Press of America, 1989. $39.75 (Paper, $27.50). [REVIEW] The Classical Review 41 (02):530-531.
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  43. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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  44. Peter Jones (1990). Preface. History of European Ideas 12 (3):329-333.
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  45. Peter Jones (1990). The Peasantry of France on the Eve of the French Revolution. History of European Ideas 12 (3):335-350.
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  46. Peter Jones (1987). Book Reviews. [REVIEW] British Journal of Aesthetics 27 (3):197-199.
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  47. Peter Jones (1986). Book Reviews. [REVIEW] British Journal of Aesthetics 26 (3):468-475.
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  48. Peter Jones (1985). Toleration, Harm, and Moral Effect. In John Horton & Susan Mendus (eds.), Aspects of Toleration: Philosophical Studies. Methuen.
  49. Peter Jones (1985). William James 1842–1910. Royal Institute of Philosophy Lectures 19:43-68.
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  50. Peter Jones (1984). Book Reviews. [REVIEW] British Journal of Aesthetics 24 (3):468-475.
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  51. Peter Jones (1983). Book Reviews. [REVIEW] British Journal of Aesthetics 23 (3):468-475.
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  52. Peter Jones (1983). David Hume: Common‐Sense Moralist, Sceptical Metaphysician. Philosophical Books 24 (2):82-85.
  53. Peter Jones (1983). Philosophy, Interpretation and The Golden Bowl. Royal Institute of Philosophy Lectures 16:211-228.
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  54. Peter Jones (1983). Art and Philosophy: Conceptual Issues in Aesthetics By Joseph Margolis Brighton:The Harvester Press, 1981, Vi+350 Pp., £24. [REVIEW] Philosophy 58 (223):128-.
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  55. Roger Scruton & Peter Jones (1982). Laughter. Aristotelian Society Supplementary Volume 56:197 - 228.
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  56. Peter Jones (1981). Pragmatism and The Portrait of a Lady. Philosophy and Literature 5 (1):49-61.
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  57. Peter Jones & S. C. Brown (1981). Philosophers of the Enlightenment. Philosophical Quarterly 31 (122):71.
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  58. Peter Jones (1980). Emotion, Thought and Therapy. Philosophical Books 21 (3):151-153.
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  59. P. Jones (1979). &Quot;art" and "Moderation" in Hume's Essays. McGill Hume Studies.
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  60. Peter Jones (1979). Atheism and the Rejection of God: Contemporary Philosophy and The Brothers Karamazov (Review). Philosophy and Literature 3 (1):121-122.
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  61. Peter Jones (1978). A Note on Jensen. Philosophical Studies 33 (2):141 - 142.
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  62. Peter Jones (1978). Hume on Art, Criticism and Language: Debts and Premises. Philosophical Studies 33 (2):109 - 134.
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  63. Peter Jones (1977). The Natural History of Religion and Dialogues Concerning Natural Religion By David Hume Edited by A. W. Colver and J. V. Price Oxford: Clarendon Press, 1976, Viii + 299 Pp., £10.00. [REVIEW] Philosophy 52 (201):362-.
  64. P. Jones (1976). Cause , Reason , and Objectivity in Hume's Aesthetics. In Livingston & King (ed.), Hume.
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  65. P. Jones (1976). Strains in Hume and Wittgenstein. In Livingston & King (ed.), Hume.
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  66. Peter Jones (1976). Book Reviews. [REVIEW] British Journal of Aesthetics 16 (1):468-475.
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  67. Peter Jones (1976). Hume's Aesthetics Reassessed. Philosophical Quarterly 26 (102):48-62.
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  68. Peter Jones (1976). Hume By Terence Penelhum, Macmillan 1975, 222 Pp., £6.95Hume's Philosophical Politics By Duncan Forbes Cambridge University Press, 1975, Xiv + 338 Pp., £9.90. [REVIEW] Philosophy 51 (197):367-.
  69. Peter Jones (1975). Philosophy and the Novel: Philosophical Aspects of Middlemarch, Anna Karenina, the Brothers Karamazov, a La Recherche Du Temps Perdu, and of the Methods of Criticism. Clarendon Press.
     
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  70. Peter Jones (1974). Book Reviews. [REVIEW] British Journal of Aesthetics 14 (1):468-475.
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  71. Peter Jones (1973). The Nature of Things. Philosophical Books 14 (3):22-25.
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  72. Peter Jones (1973). Emotion and Object By J. R. S. Wilson Cambridge University Press, 1972, 192 Pp. £2.80. [REVIEW] Philosophy 48 (185):305-.
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  73. P. Jones (1972). A Critical Outline of Collingwood's Philosophy of Art. In M. Krausz (ed.), Critical Essays on the Philosophy of R. G. Collingwood. Clarendon Press. 42-65.
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  74. Peter Jones (1972). Book Reviews. [REVIEW] British Journal of Aesthetics 12 (4):468-475.
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  75. Peter Jones (1972). Collingwood and the Reform of Metaphysics: A Study in the Philosophy of Mind. By Lionel Rubinoff. University of Toronto Press, 1970. Pp. Xiv, 413. $12.50. [REVIEW] Dialogue 11 (01):126-131.
  76. Peter Jones (1972). Hume's Two Concepts of God. Philosophy 47 (182):322 - 333.
  77. Peter Jones (1971). Book Reviews. [REVIEW] British Journal of Aesthetics 11 (2):197-199.
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  78. Peter Jones (1971). Reason and Right: A Critical Examination of Richard Price's Moral Philosophy. Philosophical Books 12 (2):12-14.
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  79. Peter Jones (1971). Works of Art and Their Availability-for-Use. British Journal of Aesthetics 11 (2):115-122.
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  80. Peter Jones (1970). Another Look at Hume's Views of Aesthetic and Moral Judgments. Philosophical Quarterly 20 (78):53-59.
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  81. Peter Jones (1970). Doubts About "Prima Facie" Duties. Philosophy 45 (171):39 - 54.
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  82. Peter Jones (1969). Book Reviews. [REVIEW] British Journal of Aesthetics 9 (1):468-475.
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  83. Peter Jones (1969). Collingwood's Debt to His Father. Mind 78 (311):437-439.
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  84. Peter Jones (1969). Reviews. [REVIEW] British Journal for the Philosophy of Science 20 (3):153-155.
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  85. Peter Jones (1969). Understanding a Work of Art. British Journal of Aesthetics 9 (2):128-144.
    Two distinct senses of 'understanding', Neither implying that works of art have meaning, Or communicate: (1) 'cognitive', Referring to knowledge of character of work; (2) 'phenomenal', Parasitic on (1), Referring to what a viewer takes work to be, Or sees it as. Individuation and characterization of works is settled by contingent agreement. Understanding a work shares features with understanding persons, And arguments. It is an achievement concept, Partly passive, Partly active, Whose nature is unknown in advance. Critics create conventions for (...)
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  86. Peter Jones (1969). Prelude to Aesthetics. By Eva Schaper. (London, Allen and Unwin 1968. Pp. 179 Price 40s.). Philosophy 44 (170):351-.
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  87. Peter Jones (1969). The Formative Years of R. C. Collingwood. By William M. Johnston. (The Hague, Martinus Nijhoff. 1967. Pp. Xiii + 167. Price 25.80 Guilders.). [REVIEW] Philosophy 44 (167):73-.
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  88. Peter Jones (1968). Comments on Meynell. British Journal of Aesthetics 8 (4):347-352.
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  89. Peter Jones (1968). The Language of Criticism. By John Casey. (London, Methuen. 1966. Pp. Xii + 205. Price 32s. 6d.). Philosophy 43 (163):65-.
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  90. Peter Jones & Merle E. Brown (1967). Neo-Idealistic Aesthetics: Croce-Gentile-Collingwood. Philosophical Quarterly 17 (66):89.
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  91. Peter G. Jones, The Metaphysics of Consciousness.
    Some time ago, in an article for the Journal of Consciousness Studies, David Chalmers challenged his peers to identify the ingredient missing from our current theories of consciousness, the absence of which prevents us from solving the 'hard' problem and forces us to make do with nonreductive theories. Here I respond to this challenge. I suggest that consciousness is a metaphysical problem and as such can be solved only within a global metaphysical theory. Such a theory would look very like (...)
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