Chad Carmichael Indiana University Purdue University, Indianapolis
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  • Faculty, Indiana University Purdue University, Indianapolis
  • PhD, Stanford University, 2008.

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About me
I'm a philosopher at IUPUI in Indianapolis. My main areas of research interest are metaphysics and the philosophy of language.
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  1. Chad Carmichael (2013). Philosophical Logic: An Introduction to Advanced Topics, by George Englebretsen and Charles Sayward. [REVIEW] Teaching Philosophy 36 (4):420-423.
    This book serves as a concise introduction to some main topics in modern formal logic for undergraduates who already have some familiarity with formal languages. There are chapters on sentential and quantificational logic, modal logic, elementary set theory, a brief introduction to the incompleteness theorem, and a modern development of traditional Aristotelian Logic.
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  2. Chad Carmichael (2013). The Universe As We Find It, by John Heil. [REVIEW] Notre Dame Philosophical Reviews 2013.
    In this ambitious work, John Heil presents a fundamental ontology (chapters 1-8) consisting of finitely many substances and their properties (which he thinks of as particular, trope-like things), together with an account of causation, truthmaking, and a chapter on relations generally. He then applies this ontology (chapters 9-12) to a number of outstanding problems about reductionism, kinds, essences, emergence, consciousness, cognition, and much else. A final chapter reprises the main points about fundamental ontology from the first chapters.
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  3. Chad Carmichael (2012). Quantification and Conversation. In Joseph Keim Campbell, Michael O.’Rourke & Harry S. Silverstein (eds.), Reference and Referring: Topics in Contemporary Philosophy. MIT Press. 305 - 323.
    Relative to an ordinary context, an utterance of the sentence ‘Everything is in the car’ communicates a proposition about a restricted domain. But how does this work? One possibility is that quantifier expressions like 'everything' are context sensitive and range over different domains in different contexts. Another possibility is that quantifier expressions are not context sensitive, but have a fixed, absolutely general meaning, and ordinary utterances communicate a restricted content via Gricean mechanisms. I argue that, contrary to received opinion, the (...)
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  4. Chad Carmichael (2011). Vague Composition Without Vague Existence. Noûs 45 (2):315-327.
    David Lewis (1986) criticizes moderate views of composition on the grounds that a restriction on composition must be vague, and vague composition leads, via a precisificational theory of vagueness, to an absurd vagueness of existence. I show how to resist this argument. Unlike the usual resistance, however, I do not jettison precisificational views of vagueness. Instead, I blur the connection between composition and existence that Lewis assumes. On the resulting view, in troublesome cases of vague composition, there is an object, (...)
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  5. Chad Carmichael (2010). Universals. Philosophical Studies 150 (3):373-89.
    In this paper, I argue that there are universals. I begin (Sect. 1) by proposing a sufficient condition for a thing’s being a universal. I then argue (Sect. 2) that some truths exist necessarily. Finally, I argue (Sects. 3 and 4) that these truths are structured entities having constituents that meet the proposed sufficient condition for being universals.
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