John R. T. Grey Michigan State University

  • Faculty, Michigan State University
  • PhD, Boston University, 2012.

Areas of specialization

Areas of interest

About me
Not much to say..
My works
4 items found.
  1. John Grey (2016). Descartes and the First Cartesians by Roger Ariew. Journal of the History of Philosophy 54 (1):167-168.
    Direct download (2 more)  
    Export citation  
    My bibliography  
  2.  12
    John Grey, Spinoza: Moral Philosophy.
    Spinoza: Moral Philosophy Like many European philosophers in the early modern period, Benedict de Spinoza developed a moral philosophy that fused the insights of ancient theories of virtue with a modern conception of humans, their place in nature, and their relationship to God. Unlike many other authors in this period, however, Spinoza was strongly … Continue reading Spinoza: Moral Philosophy →.
    Direct download  
    Export citation  
    My bibliography  
  3.  30
    John Grey (2014). Spinoza on Composition, Causation, and the Mind's Eternity. British Journal for the History of Philosophy 22 (3):446-467.
    Spinoza's doctrine of the eternity of the mind is often understood as the claim that the mind has a part that is eternal. I appeal to two principles that Spinoza takes to govern parthood and causation to raise a new problem for this reading. Spinoza takes the composition of one thing from many to require causal interaction among the many. Yet he also holds that eternal things cannot causally interact, without mediation, with things in duration. So the human mind, since (...)
    Direct download (3 more)  
    Export citation  
    My bibliography  
  4.  40
    John Grey (2013). 'Use Them At Our Pleasure': Spinoza on Animal Ethics. History of Philosophy Quarterly 30 (4):367-388.
    Although Spinoza disagrees with Descartes's claim that animals are mindless, he holds that we may nevertheless treat them as we please because their natures are different from human nature. Margaret Wilson has questioned the validity of Spinoza's argument, since it is not clear why differences in nature should imply differences in ethical status. In this paper, I propose a new interpretation of Spinoza's argument that responds to Wilson's challenge. We have ethical commitments to other humans only because we share the (...)
    Direct download  
    Export citation  
    My bibliography  
Is this list right?