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56 items found.
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  1. J. Smith (forthcoming). Oral and Written: Saints, Miracles and Relics in Brittany. Speculum().
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  2. John Smith (forthcoming). A School-Based Youth Screening Program for Diabetes Type 2. IRB: Ethics & Human Research.
     
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  3.  9
    John Smith (forthcoming). Mr. Bennett Keyboarding April 26, 2006 Ethics, Morals, and the Law. Ethics.
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  4.  19
    Sean Duffy, Tyson Hartwig & John Smith (2014). Costly and Discrete Communication: An Experimental Investigation. [REVIEW] Theory and Decision 76 (3):395-417.
    Language is an imperfect and coarse means of communicating information about a complex and nuanced world. We report on an experiment designed to capture this feature of communication. The messages available to the sender imperfectly describe the state of the world; however, the sender can improve communication, at a cost, by increasing the complexity or elaborateness of the message. Here the sender learns the state of the world, then sends a message to the receiver. The receiver observes the message and (...)
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  5.  16
    Johanna Hertel & John Smith (2013). Not so Cheap Talk: Costly and Discrete Communication. [REVIEW] Theory and Decision 75 (2):267-291.
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  6.  18
    John Smith & Chris Jenks (2013). Reshaping Social Theory From Complexity and Ecological Perspectives. Thesis Eleven 114 (1):61-75.
    This article argues that Durkheim’s founding insight – uniquely social phenomena – presents us with both a foundation for the discipline of sociology and the risk that the discipline will become isolated. This, we argue, has happened. Our contention is that the emergent social phenomena need to be understood in relation to, but not reduced to, their biological and psychological substrates. Similarly, there are a number of other characteristics, notably of self-organization, which are distinguishing properties of social phenomena but also (...)
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  7.  17
    John Smith (2012). Outsourcing, Financialisation and the Crisis. International Journal of Management Concepts and Philosophy 6 (1/2):19.
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  8.  14
    John Smith (2012). The Endogenous Nature of the Measurement of Social Preferences. Mind and Society 11 (2):235-256.
    We present evidence against the standard assumptions that social preferences are stable and can be measured in a reliable, nonintrusive manner. We find evidence that measures of social preferences can affect subsequent behavior. Researchers often measure social preferences by posing dictator type allocation decisions. The social value orientation (SVO) is a particular sequence of dictator decisions. We vary the order in which the SVO and a larger stakes dictator game are presented. We also vary the form of the dictator game. (...)
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  9.  11
    John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating 'Capture' in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425 - 439.
    The assurance of corporate sustainability reporting has long been a controversial field. Corporate management and assurance providers are routinely accused of 'capturing' what should be an exercise in public accountability. This article responds to recent calls for an analysis of the process by which Capture' takes place. Integrating elements of neo-institutional theory and the arena concept, the article sets out a fresh conceptual framework for investigating the dynamics of the interactions between the various bodies active in the assurance field in (...)
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  10.  3
    John Smith, Ros Haniffa & Jenny Fairbrass (2011). A Conceptual Framework for Investigating ‘Capture’ in Corporate Sustainability Reporting Assurance. Journal of Business Ethics 99 (3):425-439.
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  11.  7
    J. Smith (2005). Complexity, Ecology and the Materiality of Information. Theory, Culture and Society 22 (5):141-163.
    This article contributes to understanding the effect of complexity theory on the social sciences. It analyses the relationships between complex processes of self-organization and the environment or ecology in which these dynamics take place. Two factors are prioritized: the role of information in the formation of complex structure and the development of ‘landscapes’ or topologies of possibility . The authors argue for an ontology that founds both material and informational structures, and for a radical continuity between the general thermodynamics of (...)
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  12. J. Smith (2005). Stakeholder Theory and Organizational Ethics and Unfolding Stakeholder Thinking. Business Ethics Quarterly 15 (4).
     
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  13.  2
    John Smith (2005). Corning and the Craft of Innovation. [REVIEW] Isis: A Journal of the History of Science 96:300-301.
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  14. C. Areces, P. Blackburn, M. Marx, S. Cook, A. Kolokolova, T. Coquand, G. Sambin, J. Smith, S. Valentini & P. Dybjer (2003). Ardeshir, M., Ruitenburg, W. And Salehi, S., Intuitionistic. Annals of Pure and Applied Logic 124:301.
     
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  15. J. Bryant, J. Cash, J. Hewitt, L. W., D. Petherbridge, J. Rundell, G. Schwab & J. Smith (2003). Deleuze/Derrida: The Politics of Territoriality. Critical Horizons 4 (2):147-156.
  16. J. Bryant, J. Cash, J. Hewitt, L. W., D. Petherbridge, J. Rundell & J. Smith (2003). Contingency, Fragility, Difference. Critical Horizons 4 (1):1-5.
     
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  17.  1
    A. Greer, J. Smith & E. Davis (2003). Editorial. Philosophical Magazine 83 (1):1-1.
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  18. J. Smith (2003). Johann P. Arnason, The Peripheral Centre: Essays on Japanese History and Civilization. Thesis Eleven 73:133-135.
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  19. J. Smith, W. Shields & D. Washburn (2003). The Comparative Psychology of Uncertainty Monitoring and Metacognition. Behavioral and Brain Sciences 26 (3):317-339.
    Researchers have begun to explore animals' capacities for uncertainty monitoring and metacognition. This exploration could extend the study of animal self-awareness and establish the relationship of self-awareness to other-awareness. It could sharpen descriptions of metacognition in the human literature and suggest the earliest roots of metacognition in human development. We summarize research on uncertainty monitoring by humans, monkeys, and a dolphin within perceptual and metamemory tasks. We extend phylogenetically the search for metacognitive capacities by considering studies that have tested less (...)
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  20.  5
    D. Lindsay & J. Smith (2002). Does Ontology Exist? Philosophy 77:235.
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  21. J. Smith (2002). Yasunori Fukuoka, Lives of Young Koreans in Japan. Thesis Eleven 69:120-121.
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  22. J. Smith (2001). Old Age and Centenarians. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences. 10843--10847.
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  23.  13
    John Smith, Oppenheim E., M. Frank & Josiah Royce (2001). The Problem of Christianity. Cath Univ Amer Pr.
    Josiah Royce’s late masterpiece, ’The Problem of Christianity’, is based on a series of lectures he delivered at Manchester College, Oxford, in 1913. It presents his philosophical interpretation of Christianity’s fundamental ideas--community, sin, atonement, and saving grace; shows their relevance to the current confluence of world religions; and grounds his position upon a personal transformation into genuine loyalty toward the community of the entire human family. (publisher, edited).
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  24.  2
    John Smith Jr (2000). American Plastic: A Cultural History by Jeffrey L. Meikle. [REVIEW] Isis: A Journal of the History of Science 91:196-198.
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  25.  3
    John Smith Jr (2000). Paths of Innovation: Technological Change in Twentieth-Century America by David C. Mowery; Nathan Rosenberg. [REVIEW] Isis: A Journal of the History of Science 91:409-409.
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  26. J. Smith (2000). Andre Gunder Frank, Reorient: Global Economy in the Asian Age. Thesis Eleven 62:135-138.
     
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  27. A. Light & J. Smith (1999). Philosophy and Geography 1: Space, Place and Environmental Ethics. Environmental Values 8 (4):526-527.
     
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  28. John Smith Jr (1998). Nomads on Ponies Vs. Slaves on Horses. [REVIEW] Journal of the American Oriental Society 118 (1):54-62.
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  29. L. D. Walls & J. Smith (1998). Reviews: Natural Philosophy-Seeing New Worlds: Henry David Thoreau and Nineteenth-Century Natural Science. [REVIEW] Annals of Science 55 (4):434-434.
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  30.  7
    J. Smith (1997). The Uncertain Response in Humans and Animals. Cognition 62 (1):75-97.
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  31. W. G. Runciman, John Smith & R. I. M. Dunbar (1996). Evolution of Social Behaviour Patterns in Primates and Man: A Joint Discussion Meeting of the Royal Society and the British Academy. Proceedings of the British Academy 88.
    Introduction, W G Runciman Social Evolution in Primates: The Role of Ecological Factors and Male Behaviour, Carel P van Schaik Determinants of Group Size in Primates: A General Model, R I M Dunbar Function and Intention in the Calls of Non-Human Primates, Dorothy L Cheney & Robert M Seyfarth Why Culture is Common, but Cultural Evolution is Rare, Robert Boyd & Peter J Richerson An Evolutionary and Chronological Framework for Human Social Behaviour, Robert A Foley Friendship and the Banker?s Paradox: (...)
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  32. John Smith (1996). Humanism As A 'Quasi-Religion'. Free Inquiry 16.
     
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  33.  53
    J. Smith (1992). Reviews : Jurgen Habermas, The Structural Transformation of the Public Sphere: An Inquiry Into a Category of Bourgeois Society. Thesis Eleven 31 (1):182-187.
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  34.  3
    John Smith (1992). The Rise and Rule of Tamerlane. [REVIEW] Speculum 67 (2):440-442.
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  35.  1
    John Smith Jr (1990). From Monopoly to Competition: The Transformation of Alcoa, 1888-1986 by George David Smith. [REVIEW] Isis: A Journal of the History of Science 81:613-613.
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  36. Bl Schwartz, S. Hashtroudi & J. Smith (1989). Is Priming Independent of Procedural Learning. Bulletin of the Psychonomic Society 27 (6):504-504.
     
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  37. J. Smith (1988). Against Christian Prudery. Indian Philosophical Quarterly 15 (1):19.
     
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  38.  12
    John Smith (1986). Some Pragmatic Tendencies in the Thought of Wang Yang-Ming. Journal of Chinese Philosophy 13 (2):167-183.
    One of the chief benefits to civilization stemming from comparative studies of different philosophical traditions is the possibility of discovering convergences of opinion which offer evidence of continuity in human experience across cultural boundaries and thus provide some measure of corroboration for these opinions. This, of course, is not to say that important divergences of opinion should either be ignored or politely passed over. On the contrary, the more clearly differences are apprehended, the more likely it is that they can (...)
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  39.  1
    John Smith (1986). Rohm and Haas: History of a Chemical Company by Sheldon Hochheiser. [REVIEW] Isis: A Journal of the History of Science 77:557-558.
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  40. J. Smith (1984). Some Aspects of Hartshorne's Treatment of Anselm. In Charles Hartshorne, John B. Cobb & Franklin I. Gamwell (eds.), Existence and Actuality: Conversations with Charles Hartshorne. University of Chicago Press 103--9.
     
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  41.  5
    John Smith (1984). Comments on A. S. Cua's "Confucian Vision and Human Community. Journal of Chinese Philosophy 11 (3):239-242.
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  42. John Smith (1983). The Spirit of American Philosophy. State University of New York Press.
    This revised edition of John E. Smith’s classic details the phenomenal growth in American philosophy in the years since the book first appeared. Through the addition of a new chapter and the readdressing of earlier material, Smith advances his reflections on the present decade. The book also considers the impact of British linguistic philosophy and other currents of thought abroad on classical American philosophy.
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  43.  2
    J. Smith (1979). L' “Expositio Ad Librum Papiensem” E La Scienza Giuridica Preirneriana. [REVIEW] Speculum 54 (4):796-799.
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  44.  25
    S. Coval & J. Smith (1974). Some Structural Properties of Legal Reasoning. Philosophia 4 (4):560-561.
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  45.  1
    J. Smith (1974). Perspectives in the History of Science and Technology. [REVIEW] British Journal for the History of Science 7 (2):182-183.
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  46. J. Smith (1971). Science and Technology in the Industrial Revolution. [REVIEW] British Journal for the History of Science 5 (3):296-297.
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  47. John Smith (1968). The True Way or Method of Attaining to Divine Knowledge. In Gerald R. Cragg (ed.), The Cambridge Platonists. University Press of America 128--144.
     
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  48.  7
    J. Smith (1966). Die Sonntäglichen Evangelien Im Dienste der Predigt Erklärt. Augustinianum 6 (1):154-155.
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  49. J. Smith (1957). Tre tipi e due dogmi dell'empirismo. Rivista di Filosofia 48 (3):257.
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  50. W. Mays, D. M. Mccallum & J. B. Smith (1953). Mechanized Reasoning. Journal of Symbolic Logic 18 (1):68-69.
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  51. D. M. Mccallum & J. B. Smith (1953). Feedback Logical Computors. Journal of Symbolic Logic 18 (1):68-68.
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  52. D. B. Mccallum & J. B. Smith (1952). Mechanized Reasoning--Logical Computors and Their Design. Journal of Symbolic Logic 17 (1):77-77.
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  53. Ernest Trafford Campagnac, Nathanael Culverwill, John Smith & Benjamin Whichcote (1901). The Cambridge Platonists Being Selections From the Writings of Benjamin Whichcote, John Smith and Nathanael Culverwel, with Introduction. Clarendon Press.
     
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  54. Temple Chevallier, J. Smith, J. &. J. Deighton & C. & J. Rivington (1826). On the Historical Types Contained in the Old Testament. Twenty Discourses Preached Before the University of Cambridge in the Year 1826, at the Lecture Founded by the Rev. John Hulse. Printed by J. Smith, ... For J. & J. J. Deighton, ... And C. And J. Rivington, London.
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  55. Edmund Law & John Smith (1774). Considerations on the Theory of Religion in Three Parts: I. Want of Universality in Natural and Reveal'd Religion, No Just Objection Against Either. Ii. The Scheme of Divine Providence with Regard to the Time and Manner of the Several Dispensations of Reveal'd Religion, More Especially the Christian. Iii. The Progress of Natural Religion and Science, or the Continual Improvement of the World in General : To Which Are Added, Two Discourses, the Former, on the Life and Character of Christ, the Latter, on the Benefit Procured by His Death, in Regard to Our Mortality : With an Appendix, Concerning the Use of the Word Soul in Holy Scripture : And the State of the Dead There Described. --. [REVIEW] Printed by J. Archdeacon ...; for J. Robson ..., B. White ..., T. Cadell ..., London; and T. J. Merril.
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  56.  4
    John Smith (1660/1979). Select Discourses. Scholar’s Facsimiles and Reprints.
    Reprinted with Introduction by C. A. Patrides. Delmar, NY: Scholar’s Facsimiles and Reprints, 1979.
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