James Theophilus Edwards University of the West Indies, Mona
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  • Graduate student, University of the West Indies, Mona

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About me
Enjoys reading, writing and debating. My areas of academic strength are Mathematics, Economics and Philosophy. However, I have paid much attention to specific areas of philosophy such as epistemology and metaphysics. I have written several papers in both areas as well as several others.
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  1. James Theophilus Edwards (forthcoming). The Perfectly True Knowledge. None.
    My paper discusses the philosophical interrelationship between perfection, truth, and knowledge. The connection that exists between these three concepts underscores the argument of my paper that they are all one and the same thing. -/- The concepts of perfection, truth and knowledge are analysed in that order. I analyse perfection and demonstrate the practicalities of my arguments. Truth is then scrutinized and defined to illustrate its intimate relationship with perfection leading to the conclusion that knowledge being ‘truth that is perfect’. (...)
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  2. Luís Duarte D’Almeida & James Edwards (2014). Some Claims About Law’s Claims. Law and Philosophy 33 (6):725-746.
    Our paper has three parts. In Part 1, we discuss John Gardner’s thesis that the non-elliptical ascription of agency to law is a necessary and irreducible part of any adequate explanation of the activities of legal officials. We consider three explananda which might conceivably necessitate this ascription, and conclude that none in fact does so. In Part 2, we discuss two other theses of Gardner’s: that it makes no sense to ascribe to law the claim that there are legal obligations (...)
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  3. James Edwards (2012). Is There a "Libertarian" Justification of the Welfare State? A Critique of James P. Sterba. Libertarian Papers 4.
    James P. Sterba postulates a conflict situation between ‘poor’ and ‘rich’ persons in order to establish the legitimacy of a welfare right superior to unlimited private property rights. Sterba does not recognize the moral options available to the non-poor in his conflict scenario, nor the generally voluntary character of enduring unemployment, or how few people would satisfy his own restrictive criteria for poverty. His definition mischaracterizes the general state of the poor as one of imminent decline when in fact, for (...)
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  4. James Edwards (2010). Justice Denied: The Criminal Law and the Ouster of the Courts. Oxford Journal of Legal Studies 30 (4):725-748.
    The character of contemporary criminal law is changing. This article examines one aspect of that change: a type of criminal offence which, it is argued, effectively ousts the criminal courts. These ‘ouster offences’ are first distinguished from more conventional offences by virtue of their distinctive structure. The article then argues that to create an ouster offence is to oust the criminal courts by depriving them of the ability to adjudicate on whatever wrongdoing the offence-creator takes to justify prosecuting potential defendants. (...)
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  5. Alfredo Pereira Jr, J. Edwards, C. Nunn, A. Trehub & M. Velmans (2010). Understanding Consciousness: A Collaborative Attempt to Elucidate Contemporary Theories. Journal of Consciousness Studies 17 (5-6):5-6.
    Nature Network Groups hosted an invited workshop on 'Theories of Consciousness' during the second semester of 2009. There were presentations by each of 15 authors active in the field, followed by debate with other presenters and invitees. A week was allocated to each of the theories proposed; general discussion threads were also opened from time to time, as seemed appropriate. We offer here an account of the principal outcomes. It can be regarded as a contemporary, 'state of the art' snapshot (...)
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  6. James Edwards (2009). Mercantilism, Corporations, and Liberty: The Fallacies of "Lochnerian" Antitrust. Libertarian Papers 1.
    Progressive legal theorist Daniel Crane has argued that libertarians who believe that monopoly results from government intervention should accept antitrust law because the monopoly problem is a result of state government passage of General Incorporation Acts after the Civil War. The resulting corporate consolidation and control of industry necessitated federal antitrust law as a corrective. Crane has all of this wrong. State permission for incorporation was an ancient tool of mercantile grants of monopoly still in practice by state legislatures in (...)
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  7. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there is no special (...)
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  8. J. Edwards (2002). Substance, Force, and the Possibility of Knowledge. On Kant's Philosophy of Material Nature (R. Langton). Philosophical Books 43 (2):148-149.
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  9. M. Chayut, J. Edwards, C. J. Giunta, U. Klein, H. Kragh, P. Laszlo, S. Le Vent, V. N. Ostrovsky, N. Psarros & S. Psillos (2001). Authors Index Volume 3. Foundations of Chemistry 3 (273).
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  10. James Edwards (2001). Review of The Theory of Epistemic Rationality. [REVIEW] Disputatio 11:34-51.
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  11. J. Edwards (2000). Philology and Cuisine in De Re Coquinaria. American Journal of Philology 122 (2):255-263.
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  12. J. Edwards (1998). The Simple Theory of Colour and the Transparency of Sense Experience. In C. Wright, B. Smith, C. Macdonald & the transparency of sense experience. The simple theory of colour (eds.), Knowing Our Own Minds. Oxford University Press. 371.
  13. James Edwards (1997). Sydney Shoemaker, The First Person Perspective and Other Essays. [REVIEW] Philosophy in Review 17:283-285.
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  14. James Edwards (1981). Ideology, Economics, and Knowledge. Reason Papers 7:53-71.
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  15. J. Edwards (1931). Religion and Life. [REVIEW] Australasian Journal of Philosophy 9:225.
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