6 found

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Forthcoming articles
  1. Noell Birondo (forthcoming). Virtue and Prejudice: Giving and Taking Reasons. The Monist 99 (2).
    The most long-standing criticism of virtue ethics in its traditional, eudaimonistic variety centers on its apparently foundational appeal to nature in order to provide a source of normativity. This paper argues that a failure to appreciate both the giving and taking of reasons in sustaining an ethical outlook can distort a proper understanding of the available options for this traditional version of virtue ethics. To insist only on giving reasons, without also taking (maybe even considering) the reasons provided by others, (...)
     
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  2. Ian James Kidd (forthcoming). Charging Others With Epistemic Vice. The Monist.
    This paper offers an analysis of the structure of epistemic vice-charging, the critical practice of charging other persons with epistemic vice. Several desiderata for a robust vice-charge are offered and two deep obstacles to the practice of epistemic vice-charging are then identified and discussed. The problem of responsibility is that few of us enjoy conditions that are required for effective socialisation as responsible epistemic agents. The problem of consensus is that the efficacy of a vice-charge is contingent upon a degree (...)
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  3.  19
    Amélie Oksenberg Rorty & Adam Morton (forthcoming). "Appendix: Review of" The Many Faces of Evil: Historical Perspectives". [REVIEW] The Monist.
    review of Rorty's collection on evil. Generally admring, but complaining about the disparate phenomena included under the heading. And remarking on the peculiarities of the Enlish word 'evil' not found in other European languages.
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  4.  54
    Mauro Rossi & Christine Tappolet (forthcoming). Virtue, Happiness, and Wellbeing. The Monist.
    What is the relation between virtue and wellbeing? Our claim is that, under certain conditions, virtue necessarily tends to have a positive impact on an individual’s wellbeing. This is so because of the connection between virtue and psychological happiness, on the one hand, and between psychological happiness and wellbeing, on the other hand. In particular we defend three claims: that virtue is constituted by a disposition to experience fitting emotions, that fitting emotions are constituents of fitting (...)
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  5. C. S. Peirce (forthcoming). A Guess at the Riddle: The Law of Mind. The Monist.
     
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  6.  12
    Various (forthcoming). Art and the Mind. The Monist.
    Works of art are cognitive devices aimed at the production of rich cognitive effects. Thus it can be argued, in the light of what is known about human cognition, that aesthetic experience is a by-product of the exercise of more fundamental cognitive faculties such as perception and imagination. Works of art, on this view, are never grasped directly. Rather, in an aesthetic experience, a subject directly perceives a certain object or event (a canvas, a display of pixels, a series of (...)
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