55 found

Year:

  1. H. Gurhanl (2015). Playing the System: Laclau, Oakeshott, and Skeptical Populism. Télos 2015 (173):163-179.
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  2. A. B. Latz (2015). Gillian Rose and Social Theory. Télos 2015 (173):37-54.
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  3. A. B. Latz & M. Pound (2015). Introduction. Télos 2015 (173):3-7.
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  4. V. Lloyd (2015). Gillian Rose, Race, and Identity. Télos 2015 (173):107-124.
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  5. J. Milbank (2015). On the Paraethical: Gillian Rose and Political Nihilism. Télos 2015 (173):69-86.
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  6.  3
    P. Osborne (2015). Gillian Rose and Marxism. Télos 2015 (173):55-67.
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  7. J. -C. Paye (2015). The "End of History," or Messianic Time. Télos 2015 (173):181-190.
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  8. M. Pound (2015). Gillian Rose: From Melancholia to Mourning: A Readers' Guide. Télos 2015 (173):9-19.
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  9. K. Schick (2015). Re-Cognizing Recognition: Gillian Rose's "Radical Hegel" and Vulnerable Recognition. Télos 2015 (173):87-105.
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  10. A. Shanks (2015). Gillian Rose and Theology: Salvaging Faith. Télos 2015 (173):145-162.
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  11. N. Tubbs (2015). Gillian Rose and Education. Télos 2015 (173):125-143.
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  12. R. D. Williams (2015). "The Sadness of the King": Gillian Rose, Hegel, and the Pathos of Reason. Télos 2015 (173):21-36.
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  13. M. Arias-Maldonado (2015). Spelling the End of Nature? Making Sense of the Anthropocene. Télos 2015 (172):83-102.
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  14. A. Biro (2015). The Good Life in the Greenhouse? Autonomy, Democracy, and Citizenship in the Anthropocene. Télos 2015 (172):15-37.
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  15. D. Bondi (2015). Gaia and the Anthropocene; or, The Return of Teleology. Télos 2015 (172):125-137.
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  16. M. Bosincu (2015). Ernst Junger's Resistance to Modernity. Télos 2015 (172):187-190.
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  17. C. R. Cox (2015). Faulty Presuppositions and False Dichotomies: The Problematic Nature of "the Anthropocene". Télos 2015 (172):59-81.
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  18. M. Lepori (2015). There Is No Anthropocene: Climate Change, Species-Talk, and Political Economy. Télos 2015 (172):103-124.
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  19. T. W. Luke (2015). On the Politics of the Anthropocene. Télos 2015 (172):139-162.
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  20. T. W. Luke (2015). Introduction: Political Critiques of the Anthropocene. Télos 2015 (172):3-14.
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  21.  1
    Z. Trachtenberg (2015). The Anthropocene, Ethics, and the Nature of Nature. Télos 2015 (172):38-58.
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  22. R. Winkler (2015). Is History as a Science Possible? Historical Duree and the Critique of Positivism. Télos 2015 (172):163-186.
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  23.  1
    S. C. Angle (2015). Western, Chinese, and Universal Values. Télos 2015 (171):112-117.
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  24. R. A. Berman (2015). Introduction. Télos 2015 (171):3-5.
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  25.  3
    M. Calla (2015). The Production of the Subject in Late Benjamin. Télos 2015 (171):153-173.
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  26.  1
    D. Innerarity (2015). Order and Disorder: A Poetics of Exception. Télos 2015 (171):175-188.
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  27. H. Jin (2015). The Constellation of Values: A Possible Path Out of the Impasse of China-West Opposition. Télos 2015 (171):118-123.
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  28.  1
    J. Lagerwey (2015). How Universal Are Human Values? Télos 2015 (171):107-111.
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  29. B. Mullen (2015). The 2013 Egyptian Coup and the State of Exception. Télos 2015 (171):42-53.
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  30. E. Mussawir (2015). The Graves of Law: The Work of Jurisprudence in Bachofen's Study of Tombs. Télos 2015 (171):131-152.
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  31.  1
    D. Pan (2015). Introduction to the Special Section on China. Télos 2015 (171):93-98.
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  32.  1
    S. Salih (2015). Reflections on Kurdistan, Iraq, and ISIS. Télos 2015 (171):6-26.
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  33. F. Sapio (2015). The "Four Nevers," Socialist Core Values, and "Western Values". Télos 2015 (171):99-106.
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  34. P. Sulkunen (2015). The Kurdish Question: The Black Holes of Democracy. Télos 2015 (171):27-41.
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  35.  1
    A. Tausch (2015). The Fertile Grounds for ISIL Terrorism. Télos 2015 (171):54-75.
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  36. M. S.-A. Wattad (2015). When Freedom of Expression Says "No": The Case Against Academic Boycott. Télos 2015 (171):76-92.
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  37. M. Zhou (2015). Under Non-Western Eyes: Chinese Values and Western Values in a Twenty-First-Century Media Ecology. Télos 2015 (171):124-130.
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  38. B. Arsi (2015). Revolutionary Shattering: Emerson on the Haitian Revolution. Télos 2015 (170):109-130.
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  39. R. A. Berman & J. Voelz (2015). Introduction. Télos 2015 (170):3-6.
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  40. C. Daase (2015). Legalizing Legitimacy: A Critique of the Responsibility to Protect as an Emerging Norm. Télos 2015 (170):67-87.
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  41. E. Esposito (2015). Beyond the Promise of Security: Uncertainty as Resource. Télos 2015 (170):89-107.
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  42. A. S. Gross (2015). Poetry and Politics: Ezra Pound, Poetry Awards, and the Liberal Defense of Lyricism. Télos 2015 (170):168-189.
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  43. J. T. Hamilton (2015). Procuratores: On the Limits of Caring for Another. Télos 2015 (170):7-22.
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  44. J. Hole (2015). Correlatives of Liberalism: Melville's Managers and the Microphysics of Security. Télos 2015 (170):131-148.
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  45.  1
    T. Melley (2015). Security, Secrecy, and the Liberal Imaginary. Télos 2015 (170):149-167.
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  46.  1
    V. S. Tjalve & M. C. Williams (2015). Rethinking the Logic of Security: Liberal Realism and the Recovery of American Political Thought. Télos 2015 (170):46-66.
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  47.  1
    J. Voelz (2015). The Aspiration for Impossible Security: Revisiting Liberal Political Thought. Télos 2015 (170):23-45.
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  48.  2
    Estrella Trincado Aznar (2015). Silencios que hacen ruido: De cómo se sobrepuso John Stuart Mill de los estados melancólicos del utilitarismo. Télos 20 (1):27-50.
    John Stuart Mill based initially his conception of suicide on Hume's theory and on Bentham's moral arithmetic; nevertheless, he had a transforming experience in his youth, moment in which he longed for ending his life that he overcame reading the English romanticism. This article describes Mill's vision on the suicide, which he purposely silenced, through the conception of romanticism, of Hume and also of Adam Smith. Certainly, in the Theory of Moral Sentiments Smith was bold enough to criticize (...)
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  49.  2
    Ricardo Cueva Fernández (2015). Karl Marx, John Stuart Mill y el “Poder Esclavista". Télos 20 (1):91-123.
    Karl Marx and John Stuart Mill supported Abraham Lincoln against what they called the “Slave Power”. Both thinkers fought for the abolition of slavery, and backed the Union in the American Civil War. Marx spread out his opinions on the war and the future social and political changes in several newspapers, while Mill was active trying to persuade the English public realm to prevent England from joining the South. Both shared an historical vision of the future in which human (...)
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  50.  3
    Esperanza Guisán (2015). Mill Como Filósofo Moral. Télos 20 (1):13-25.
    First, I want to thank Professor Rosen’s deep and illuminating study of the Philosophy of Stuart Mill. In my view, one of the most important contributions of the author is his claim that Mill was not only a social moralist but was primarily a philosopher and a logician. In many ways, Rosen is right. Mill was not a moral philosopher, or at least was not only a moral philosopher. However, he was concerned with the part of philosophy that deals with (...)
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  51.  2
    Ángel Longueira Monelos (2015). Lo deseable se desprende de lo deseable: acerca de las condiciones de validez formales en el utilitarismo de John Stuart Mill. Télos 20 (1):69-89.
    The mistake Mill made by confusing what we can desire and what deserves to be desired or must be desired has been discussed extensively in the literature. However, the meta-normative intuition that remains in the background of the argument has been less discussed. This intuition, though, aims in the right direction, as it points at the idea that the desirable emerges from the desirable. My purpose here is to defend this claim by arguing that it provides a way to avoid (...)
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  52.  3
    Xavier De Donato Rodríguez (2015). Sobre Las Nociones de Lógica y Argumento de John Stuart Mill. Télos 20 (1):51-68.
    My aim in this paper is to discuss Mill’s notions of logic and argument and to highlight the epistemic dimension that for Mill has every argument and that, it is in the light of this epistemic dimension, that an argument should be assessed. By taking into account these considerations, I focus on his criticism against deductive arguments to the effect that they commit the fallacy of begging the question. I try to show that this idea relies on his radical empiricism (...)
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  53.  2
    Raquel Díaz Seijas (2015). Revista de revistas 20/1. Télos 20 (1):137-140.
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  54.  3
    José L. Tasset (2015). Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill , Oxford: Oxford University Press, 2013, 315 pp. [REVIEW] Télos 20 (1):127-133.
    Sobre las interpretaciones de John Stuart Mill. Un comentario a Frederick Rosen: Mill, Oxford: Oxford University Press, 2013, 315 pp.
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  55.  1
    José L. Tasset (2015). Presentación. Télos 20 (1):9-11.
    Presentación Tercer Seminario Internacional Estudios Utilitaristas "Nuevas Tendencias en la Investigación Sobre John Stuart Mill", Santiago de Compostela, 26-27 junio de 2014.
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