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  1.  11
    Peter Adamson (2015). Neoplatonism: The Last Ten Years. International Journal of the Platonic Tradition 9 (2):205-220.
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  2.  2
    Vishwa Adluri (2015). Tragic Views of the Human Condition: Cross-Cultural Comparisons Between Views of Human Nature in Greek and Shakespearean Tragedy and the Mahābhārata and Bhagavadgītā_ _, Written by Lourens Minnema. International Journal of the Platonic Tradition 9 (2):266-272.
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  3.  2
    Frans de Haas (2015). On the Soul_ _, Written by Alexander of Aphrodisias. International Journal of the Platonic Tradition 9 (2):242-245.
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  4.  1
    Marc-Antoine Gavray (2015). Autos, Idipsum. Aspects de L’Identité D’Homère À Augustin_ _, Written by Doucet, D. ; Koch, I. International Journal of the Platonic Tradition 9 (2):235-237.
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  5.  1
    Gary M. Gurtler (2015). Reason, Faith and Otherness in Neoplatonic and Early Christian Thought_ _, Written by Kevin Corrigan. International Journal of the Platonic Tradition 9 (2):257-260.
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  6.  3
    Malcolm Heath (2015). The Poetics of Phantasia. Imagination in Ancient Aesthetics_ _, Written by Sheppard, A. International Journal of the Platonic Tradition 9 (2):232-234.
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  7.  1
    Peter Lautner (2015). Ennead V.5: That the Intelligibles Are Not External to the Intellect, and on the Good_ _, Written by Plotinus. International Journal of the Platonic Tradition 9 (2):238-241.
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  8.  2
    Josef Lössl (2015). The Space of Time. A Sensualist Interpretation of Time in Augustine_ _, Written by Van Dusen, D. International Journal of the Platonic Tradition 9 (2):253-256.
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  9.  1
    Claudia Maggi (2015). Some Aspects of the Theory of Abstraction in Plotinus and Iamblichus. International Journal of the Platonic Tradition 9 (2):159-176.
    _ Source: _Volume 9, Issue 2, pp 159 - 176 The purpose of this paper is the analysis of the Plotinian and Iamblichean reading of the Aristotelian theory of abstraction, and its relationship with the status of mathematical entities, as they were conceived within a Platonic model, according to which mathematical objects are ontological autonomous and separate.
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  10.  2
    Deepa Majumdar (2015). The Wisdom of Hypatia: Ancient Spiritual Practices for a More Meaningful Life_ _, Written by Bruce J. MacLennan. International Journal of the Platonic Tradition 9 (2):261-265.
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  11.  1
    Marije Martijn (2015). Proclus: Commentary on Plato’s Timaeus, Volume 5. Book 4_ _, Written by Dirk Baltzly. International Journal of the Platonic Tradition 9 (2):246-248.
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  12.  2
    Andrew Mason (2015). Alcibiades and the Socratic Lover-Educator_ _, Written by Marguerite Johnson and Harold Tarrant. International Journal of the Platonic Tradition 9 (2):225-231.
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  13.  3
    Giuseppe Muscolino (2015). Porphyry and Black Magic. International Journal of the Platonic Tradition 9 (2):146-158.
    _ Source: _Volume 9, Issue 2, pp 146 - 158 In the _De abstinentia_ Porphyry is the first philosopher to give an exact definition of _goeteia_or _black magic_saying: “All black magic is accomplished through the opposite sort [i.e. evil] daemons. This paper will be presented in two parts: in the first part, there is the description about the difference between Magic—the sacred science of the Persian Magi —, and the black magic ; in the second part, using Porphyry’s definition of (...)
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  14.  1
    Sarah Pessin (2015). The Function of Metaphor in Medieval Neoplatonism_ _, Written by Sarah Pessin. International Journal of the Platonic Tradition 9 (2):249-252.
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  15.  3
    Timothy Riggs (2015). Authentic Selfhood in the Philosophy of Proclus: Rational Soul and its Significance for the Individual. International Journal of the Platonic Tradition 9 (2):177-204.
    _ Source: _Volume 9, Issue 2, pp 177 - 204 This article presents a synoptic account of the faculties of rational soul in the philosophy of Proclus and an interpretation of the unity which this soul constitutes despite the plurality of its faculties and objects of its attentions. It seeks to demonstrate that Proclus, through his conceptual construction of a rational soul grounded in an objective and cosmic framework, accounts for at least some of the subjective aspects (...)
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  16.  2
    Giannis Stamatellos (2015). Virtue and Hexis in Plotinus. International Journal of the Platonic Tradition 9 (2):129-145.
    _ Source: _Volume 9, Issue 2, pp 129 - 145 The aim of this paper is to highlight the importance of ἕξις in Plotinus’ virtue ethics. It is argued that since ἕξις signifies a quality of being in a permanent state of possession and virtue is defined as an ἕξις that intellectualizes the soul, therefore, it is suggested that virtue is an active ἕξις of the soul directed higher to the intelligible world in permanent contemplation of the Forms.
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  17.  1
    Roslyn Weiss (2015). Hippias Minor—or—The Art of Cunning: A New Translation of Plato’s Most Controversial Dialogue. International Journal of the Platonic Tradition 9 (2):221-224.
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  18.  1
    Crystal Addey (2015). Book Review: Mystic Cults in Magna Graecia, Written by Giovanni Casadio and Patricia A. Johnston. [REVIEW] International Journal of the Platonic Tradition 9 (1):114-117.
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  19. Bernard Collette-Dučić (2015). Book Review: Plato and the Stoics, Written by A.G. Long. [REVIEW] International Journal of the Platonic Tradition 9 (1):107-110.
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  20.  13
    Gary Gabor (2015). Philoponus and His Development: Four Recent Translations on Nature, Knowledge, and the Physical World. International Journal of the Platonic Tradition 9 (1):89-98.
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  21. Elsa Grasso (2015). Book Review: Presocratics &Plato: Festschrift at Delphi in Honor of Charles Kahn, Written by Richard Patterson, Vassilis Karasmanis, Arnold Hermann. [REVIEW] International Journal of the Platonic Tradition 9 (1):111-113.
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  22. Antony Hatzistavrou (2015). Book Review: Simplicius on Aristotle Physics 8.1-5, Written by Istvan Bodnár, Michael Chase and Michael Share. [REVIEW] International Journal of the Platonic Tradition 9 (1):124-125.
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  23. Françoise Hudry (2015). Book Review: Porphyry, To Gaurus On How Embryos Are Ensouled and On What is in Our Power, Written by Richard Sorabji. [REVIEW] International Journal of the Platonic Tradition 9 (1):104-106.
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  24. Danielle A. Layne (2015). Involuntary Evil and the Socratic Problem of Double Ignorance in Proclus. International Journal of the Platonic Tradition 9 (1):27-53.
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  25. Angela Longo (2015). Platonismo e aristotelismo a confronto sulla dialettica nel prologo degli «Scolî» di Proclo al «Cratilo»: riprese plotiniane e punti di convergenza con Siriano ed Ermia alla scuola platonica di Atene nel V sec. d. C. [REVIEW] International Journal of the Platonic Tradition 9 (1):54-87.
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  26. Ritsuko Okano (2015). Nishida and Plotinus. International Journal of the Platonic Tradition 9 (1):1-26.
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  27. Richard Stalley (2015). Book Review: Plato’s Laws: Force and Truth in Politics, Written by Recco, Gregory, and Sanday, Eric. [REVIEW] International Journal of the Platonic Tradition 9 (1):99-103.
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  28. Elias Tempelis (2015). Book Review: « Tout Est Plein de Dieux ». Les Divinités Traditionelles Dans L’Oeuvre de Platon. Du Rapport Entre Religion Et Philosophie, Written by Aikaterini Lefka. [REVIEW] International Journal of the Platonic Tradition 9 (1):121-123.
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  29.  1
    Elias Tempelis (2015). Book Review: Platon Et Plotin. Relation, Logos, Intuition, Written by Michel Fattal. [REVIEW] International Journal of the Platonic Tradition 9 (1):118-120.
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