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  1.  3
    John Arthos (2015). Text as Sliding Signifier. Research in Phenomenology 45 (3):412-429.
    _ Source: _Volume 45, Issue 3, pp 412 - 429 In the 1980s Ricoeur conceptualized metaphoricity and narrativity as twin ends of a discursive field governed by the productive imagination. A decade earlier Ricoeur was working at a significantly different proposition. He wanted to establish a parallel, in fact a strong homology, between metaphor and _text_. In both cases Ricoeur articulated a complex criteriology to establish the parallelism between the terms. Should we regard the earlier parallel as a first and (...)
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  2.  3
    Günter Figal (2015). The Universality of Technology and the Independence of Things. Research in Phenomenology 45 (3):358-368.
    _ Source: _Volume 45, Issue 3, pp 358 - 368 In the 1949 _Bremen Lectures_, Martin Heidegger characterizes the essence of technology as a universal, or total, condition of modern existence. This makes it appear as though nothing can exist in the world independent of the technological. The fact that technology attempts to do away with distance, however, means that technology’s very workings presuppose the existence of distance and nearness that oppose it. Things, insofar as they are, according to Heidegger, (...)
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  3.  2
    Véronique M. Fóti (2015). The Responsiveness of Pictorial and Linguistic Figuration to Being’s Inner Fragility. Research in Phenomenology 45 (3):436-440.
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  4.  3
    Drew A. Hyland (2015). Heidegger’s Dialogues. Research in Phenomenology 45 (3):341-357.
    _ Source: _Volume 45, Issue 3, pp 341 - 357 Taking my cue from the richly dramatic character of the Platonic dialogues and how that dramatic character informs the thought therein, I attempt a reading of Heidegger’s dialogue on a country path that takes similar account of the dramatic themes of that dialogue. Accordingly, I address such themes as the fact that the characters of the dialogue are not given personal names, the fact that it is and must be (...)
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  5.  10
    David E. Johnson (2015). As If, As Such. Research in Phenomenology 45 (3):386-411.
    _ Source: _Volume 45, Issue 3, pp 386 - 411 “As If, As Such” reads Derrida’s understanding of the institution of literature as both the most interesting thing in the world and “perhaps” more interesting than the world in relation to his remark that the noema remains one of the most difficult and problematic concepts in Husserl’s phenomenological toolbox. By focusing on the noema as the objective side of consciousness and thus as what does not properly belong to consciousness, hence (...)
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  6.  7
    Donald A. Landes (2015). Expressive Bodies. Research in Phenomenology 45 (3):369-385.
    _ Source: _Volume 45, Issue 3, pp 369 - 385 In “The Vestige of Art,” Jean-Luc Nancy argues that art is neither representation nor inscription, but rather _exscription_. The figure is the vestige of an expressive gesture; it represents neither a separable idea nor the one who traced it but, rather _exscribes_ their presence and their world in the event of expression. As such, Nancy’s aesthetics in _The Muses_ deploys a certain logic of expression best understood in the tradition of (...)
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  7.  2
    Charles E. Scott (2015). Technology, Essence, and Everyday Living. Research in Phenomenology 45 (3):319-340.
    _ Source: _Volume 45, Issue 3, pp 319 - 340 This paper engages “A Triadic Conversation” in _Conversations on a Country Path_. The context of this engagement is Heidegger’s account of τέχνη and φύσις in _Contributions to Philosophy _ as they are put to work in the conversation of a guide, a scholar, and a scientist. The leading questions are whether Heidegger’s thoughts of _Seyn, Wesen_, and _Machination_ are helpful to understand and engage the pressing challenges to Western societies? Are (...)
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  8.  4
    Mark J. Thomas (2015). Alexander Schnell’s Project for a Constructive Phenomenology. Research in Phenomenology 45 (3):441-449.
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  9.  3
    Gianni Vattimo (2015). Kenotic Sacrifice and Philosophy: Paolo Diego Bubbio. Research in Phenomenology 45 (3):431-435.
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  10.  5
    Lucia Angelino (2015). Drawing From Merleau-Ponty’s Conception of Movement as Primordial Expression. Research in Phenomenology 45 (2):288-302.
    _ Source: _Volume 45, Issue 2, pp 288 - 302 In this paper I intend to show that Merleau-Ponty’s conception of movement as primordial expression, whereby movement is a shaping force that can be discerned in the forms it creates, allows us to go beyond the superficial definition of movement as “change of place” and discover its most essential characteristic: that is the expression of a motion—intrinsic to feeling—which can take on the form of either a generative thrust or an (...)
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  11. Claudia Baracchi (2015). The Πόλεμος That Gathers All: Heraclitus on War. Research in Phenomenology 45 (2):267-287.
    _ Source: _Volume 45, Issue 2, pp 267 - 287 Heraclitus reportedly said that πόλεμος is “father of all, king of all”. However, we should be cautious around the translation of πόλεμος as “war.” How to hear this term in its multifarious signification is precisely the theme of the present essay. The analysis of various Heraclitean fragments, furthermore, may call into question the view of politics as constitutively involving war and violence and contribute to the task of understanding politics (...)
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  12.  6
    Robert Bernasconi (2015). “The Misinterpretation of Violence”: Heidegger’s Reading of Hegel and Schmitt on Gewalt. Research in Phenomenology 45 (2):214-236.
    _ Source: _Volume 45, Issue 2, pp 214 - 236 In the winter semester 1934–35 Heidegger used the occasion of an introductory seminar on Hegel’s Philosophy of Right as the context for a sustained confrontation with the legal theorist Carl Schmitt. In this paper, I establish the context for Heidegger’s confrontation with Schmitt from 1933 to early 1935; I explain why Heidegger chose Hegel as the context for his discussion; and above all, I demonstrate how their various attempts to make (...)
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  13.  4
    Rebecca Comay (2015). Resistance and Repetition: Freud and Hegel. Research in Phenomenology 45 (2):237-266.
    _ Source: _Volume 45, Issue 2, pp 237 - 266 This essay explores the vicissitudes of resistance as the central concept of both Freud and Hegel. Read through the prism of psychoanalysis, Hegel appears less as a philosopher of inexorable progress than as a thinker of repetition, delay, and stuckness. It is only on this seemingly unpromising basis that the radical potential of both thinkers can be retrieved.
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  14. Rodolphe Gasché (2015). The ‘Violence’ of Deconstruction. Research in Phenomenology 45 (2):169-190.
    _ Source: _Volume 45, Issue 2, pp 169 - 190 Against Lévi-Strauss’ contention that writing and, subsequently, violence find its way into Nambikwara society only through foreigners and from the outside, Derrida argues that their interdiction to use proper names is testimony to the fact that its members know the violence associated with naming. The paper discusses arche-writing as a most elementary form of writing, and the violence associated with it, as the condition of possibility for naming, and thus for (...)
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  15. Stephen Mendelsohn (2015). The Breach. Research in Phenomenology 45 (2):310-318.
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  16. Robert Metcalf (2015). The Logic of Prosthesis: Brill’s Plato on the Limits of Human Life. Research in Phenomenology 45 (2):303-309.
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  17.  5
    Michael Naas (2015). Violence and Historicity: Derrida’s Early Readings of Heidegger. Research in Phenomenology 45 (2):191-213.
    _ Source: _Volume 45, Issue 2, pp 191 - 213 With the recent publication of Jacques Derrida’s seminar of 1964–65, Heidegger: The Question of Being and History, it has become abundantly clear that when the full history of Derrida’s half-century-long engagement with Heidegger is finally written a special place will have to be reserved for the question of history itself, and especially the question of history or historicity in its irreducible relationship to language and to violence. In this essay, I (...)
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  18. William S. Allen (2015). The Absolute Milieu: Blanchot’s Aesthetics of Melancholy. Research in Phenomenology 45 (1):53-86.
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  19. Matt Bower (2015). Husserl’s Concept of the Vorwelt and the Possible Annihilation of the World. Research in Phenomenology 45 (1):108-126.
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  20. Jon K. Burmeister (2015). Re-Placing Hume. Research in Phenomenology 45 (1):161-167.
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  21. Annabelle Dufourcq (2015). The Fundamental Imaginary Dimension of the Real in Merleau-Ponty’s Philosophy. Research in Phenomenology 45 (1):33-52.
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  22.  5
    David Farrell Krell (2015). Heidegger’s Black Notebooks, 1931–1941. Research in Phenomenology 45 (1):127-160.
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  23.  2
    Stefan Kristensen (2015). Figures of Silence: The Intrigues of Desire in Merleau-Ponty and Lyotard. Research in Phenomenology 45 (1):87-107.
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  24.  1
    Daniela Vallega-Neu (2015). Heidegger’s Reticence: From Contributions to Das Ereignis and Toward Gelassenheit. Research in Phenomenology 45 (1):1-32.
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