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  1.  2
    Timo Airaksinen (2015). In the Upper Room. Philosophy and Theology 27 (2):427-456.
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  2.  6
    Ken A. Bryson (2015). Christian Metaphysics and Human Death. Philosophy and Theology 27 (2):259-288.
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  3.  3
    Catherine E. Clifford (2015). Christian Unity. Philosophy and Theology 27 (2):459-475.
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  4.  2
    Andrew Jacob Cuff (2015). Duns Scotus and Jacques de Thérines on Free Will and the Word’s Assumption of Human Nature. Philosophy and Theology 27 (2):351-389.
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  5.  2
    Jane Duran (2015). Christine de Pisan and the Development of a Philosophical View. Philosophy and Theology 27 (2):337-349.
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  6.  11
    Liran Shia Gordon (2015). On Truth, the Truth of Existence, and the Existence of Truth: A Dialogue with the Thought of Duns Scotus. Philosophy and Theology 27 (2):389-425.
    In order to make sense of Scotus’s claim that rationality is perfected only by the will, a Scotistic doctrine of truth is developed in a speculative way. It is claimed that synthetic a priori truths are truths of the will, which are existential truths. This insight holds profound theological implications and is used on the one hand to criticize Kant's conception of existence, and on the other hand, to offer another explanation of the sense according to which the existence of (...)
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  7.  13
    Jeffery L. Johnson (2015). Religion as a Natural Kind. Philosophy and Theology 27 (2):307-335.
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  8.  1
    Richard Lennan (2015). Truth, Context, and Unity. Philosophy and Theology 27 (2):477-492.
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  9.  35
    Juuso Loikkanen (2015). William A. Dembski’s Argument for Detecting Design Through Specified Complexity. Philosophy and Theology 27 (2):289-306.
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  10.  1
    Richard Penaskovic (2015). Rahner Papers Editor's Page. Philosophy and Theology 27 (2):539-542.
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  11. Brandon R. Peterson (2015). Karl Rahner on Patristic Theology and Spirituality. Philosophy and Theology 27 (2):499-512.
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  12.  2
    Matthew Petrusek (2015). The Relevance of Karl Rahner’s View of Human Dignity for the Catholic Social Thought Tradition. Philosophy and Theology 27 (2):513-538.
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  13. Jill Raitt (2015). Is Church Unity Possible Today? Philosophy and Theology 27 (2):493-498.
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  14. James B. South (2015). Editor's Page. Philosophy and Theology 27 (2):457-458.
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  15.  2
    Vladimir de Beer (2015). The Cosmic Role of the Logos, as Conceived From Heraclitus Until Eriugena. Philosophy and Theology 27 (1):3-24.
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  16.  14
    Roberto Di Ceglie (2015). Alvin Plantinga and Thomas Aquinas on Theism and Christianity. Philosophy and Theology 27 (1):235-252.
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  17.  7
    Joshua R. Farris (2015). Substance Dualism and Theological Anthropology. Philosophy and Theology 27 (1):107-126.
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  18.  1
    Jean-Pierre Fortin (2015). Critical Theology, Committed Philosophy. Philosophy and Theology 27 (1):25-54.
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  19. W. Chris Hackett (2015). Prayer, the Political Problem. Philosophy and Theology 27 (1):209-233.
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  20.  4
    Michael C. Hawley (2015). Newman’s Immanent Critique of Liberalism. Philosophy and Theology 27 (1):189-207.
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  21.  10
    Daniel R. Kern (2015). The Logic of Salvation in the Gospel of John. Philosophy and Theology 27 (1):171-187.
    I evaluate two claims; that (a) Jesus’ message as recorded in the gospels implies exclusivism with respect to salvation and that, correspondingly, (b) Christians should be exclusivists with respect to salvation. I evaluate these claims through a cataloguing and evaluation of the logical condition involved in each of the claims regarding conditions for salvation made by Jesus in the Gospel of John. As a result, I argue that (a) is false and that, correspondingly, so is (b).
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  22.  3
    John-Mark L. Miravalle (2015). The Trinity's Choice. Philosophy and Theology 27 (1):153-169.
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  23.  3
    Edward R. Moad (2015). Between Divine Simplicity and the Eternity of the World. Philosophy and Theology 27 (1):55-73.
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  24.  3
    Jessica M. Murdoch (2015). Contesting Foundations. Philosophy and Theology 27 (1):127-152.
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  25.  2
    Cyril Orji (2015). Does Lonergan Know C. S. Peirce? Philosophy and Theology 27 (1):75-105.
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