Year:

  1.  8
    Ahmed Alwishah (2016). Avicenna on Animal Self-Awareness, Cognition and Identity. Arabic Sciences and Philosophy 26 (1):73-96.
  2.  13
    Saloua Chatti (2016). Existential Import in Avicenna's Modal Logic. Arabic Sciences and Philosophy 26 (1):45-71.
  3.  6
    Daniel D. De Haan (2016). Where Does Avicenna Demonstrate the Existence of God? Arabic Sciences and Philosophy 26 (1):97-128.
    This study examines a number of different answers to the question: wheredoes Avicenna demonstrate the existence of God within the Metaphysics of the Healing? Many interpreters have contended that there is an argument for God’s existence in Metaphysics of the Healing I.6–7. In this study I show that such views are incorrect and that the only argument for God’s existence in the Metaphysics of the Healing is found in VIII.1–3. My own interpretation relies upon a careful consideration of the scientific (...)
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  4.  3
    Gad Freudenthal (2016). Samuel Ibn Tibbon as the Author of Melaḵah Qeṭanah, the Hebrew Translation From Arabic of Galen's Tegni: Probes Into the Evolution of His Philosophical Terminology. Arabic Sciences and Philosophy 26 (1):27-43.
  5.  4
    Gad Freudenthal & Resianne Fontaine (2016). Philosophy and Medicine in Jewish Provence, Anno 1199: Samuel Ibn Tibbon and Doeg the Edomite Translating Galen's Tegni. Arabic Sciences and Philosophy 26 (1):1-26.
  6.  25
    Yehuda Halper (2016). Dialecticians and Dialectics in Averroes’ Long Commentary on Gamma 2 of Aristotle's Metaphysics. Arabic Sciences and Philosophy 26 (1):161-184.
  7.  4
    Nicola Polloni (2016). Gundissalinus on Necessary Being: Textual and Doctrinal Alterations in the Exposition of Avicenna's Metaphysica. Arabic Sciences and Philosophy 26 (1):129-160.
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