Economics and Philosophy

15 found

Year:

Year: 2011, Volume: 27, Issue: 03
  1. Emrah Aydinonat, The Oxford Handbook of Philosophy of Economics, Harold Kincaid and Don Ross (Eds), Oxford University Press, 2009, Xviii + 670 Pages.
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  2. Luigino Bruni, The Idea of Justice, Amartya Sen, The Belknap Press of Harvard University Press, 2009, 467 Pp.
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  3. John B. Davis, Identity Economics: How Our Identities Shape Our Work, Wages, and Well-Being, George A. Akerlof and Rachel E. Kranton, Princeton University Press, Vi + 185 Pp.
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  4. Johan E. Gustafsson, An Extended Framework for Preference Relations – Erratum.
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  5. Robin Harding, Freedom to Choose and Democracy: The Empirical Question.
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  6. Frank Hindriks, Making the Social World: The Structure of Human Civilization, John R. Searle, Oxford University Press, 2010, 224 Pages.
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  7. Bruna Ingrao, Pleasures of Benthamism. Victorian Literature, Utility, Political Economy, Kathleen Blake, Oxford University Press, 2009, 267 Pages.
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  8. Martin K. Jones, External Validity and Libraries of Phenomena: A Critique of Guala's Methodology of Experimental Economics.
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  9. Mark Peacock, Economic Methodology: Understanding Economics as a Science, Marcel Boumans and John B. Davis (with Contributions From Mark Blaug, Harro Maas and Andrej Svorencik), Palgrave Macmillan, 2010, X + 209 Pages.
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  10. Mauro Rossi, Transcendental Arguments and Interpersonal Utility Comparisons.
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  11. Laura Valentini, A Paradigm Shift in Theorizing About Justice? A Critique of Sen.
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Year: 2011, Volume: 27, Issue: 3
  1. Johan E. Gustafsson, An Extended Framework for Preference Relations.
    In order to account for non-traditional preference relations the present paper develops a new, richer framework for preference relations. This new framework provides characterizations of non-traditional preference relations, such as incommensurateness and instability, that may hold when neither preference nor indifference do. The new framework models relations with swaps, which are conceived of as transfers from one alternative state to another. The traditional framework analyses dyadic preference relations in terms of a hypothetical choice between the two compared alternatives. The swap (...)
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Year: 2011, Volume: 27, Issue: 1
  1. Campbell Brown, Better Never to Have Been Believed: Benatar on the Harm of Existence.
    In Better Never to Have Been, David Benatar argues that existence is always a harm (Benatar 2006, pp. 18--59). His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several 'asymmetries'. I shall argue here (a) that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and (b) that the main asymmetry he discusses is better explained in a way which allows (...)
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  2. Michiru Nagatsu, Review of Mantzavinos, C. (Ed.), Philosophy of the Social Sciences: Philosophical Theory and Scientific Practice. [REVIEW]
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  3. J. P. Smit, Filip Buekens & Stan du Plessis, What is Money? An Alternative to Searle's Institutional Facts.
    In The Construction of Social Reality (1995), John Searle develops a theory of institutional facts and objects, of which money, borders and property are presented as prime examples. These objects are the result of us collectively intending certain natural objects to have a certain status, i.e. to ‘count as’ being certain social objects. This view renders such objects irreducible to natural objects. In this paper we propose a radically different approach that is more compatible with standard economic theory. We claim (...)
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