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Forthcoming articles
  1.  2
    Paul Giladi (forthcoming). Idealism and the Metaphysics of Individuality. Philosophy and Social Criticism:0191453715622522.
    What is arguably the central criticism of Hegel’s philosophical system by the Continental tradition, a criticism which represents a unifying thread in the diverse work of Schelling, Feuerbach, Kierkegaard, Nietzsche and Adorno, is that Hegel fails to adequately do justice to the notion of individuality. My aim in this paper is to counter the claim that Hegel’s idea of the concrete universal fails to properly explain the real uniqueness of individuals. In what follows, I argue that whilst the Continental critique (...)
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  2.  4
    Lev Marder (forthcoming). Examination of Practices of Ignorance Conducive to Democracy Based on Rancièrian Thought and Rortian Pragmatism. Philosophy and Social Criticism:0191453715583378.
    Theorists, who broadly subscribe to Claude Lefort’s characterization of democracy as the dissolution of the markers of certainty, disagree over the proper enactment of democracy. In this article, I consider the possibility of narrowing the gap by attending to the ignorance advocated by each of the two approaches – the disruptive radical route Jacques Rancière describes and the reformist approach of Richard Rorty. I highlight the attributes and shortcomings of the positive link between practices of ignorance and democracy (...)
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  3.  1
    Albena Azmanova (forthcoming). The Right to Politics and Republican Non-Domination. Philosophy and Social Criticism:0191453715623394.
    Against pronouncements of the recent demise of both democracy and the political, I maintain that there is, rather, something amiss with the process of politicization in which social grievances are translated into matters of political concern and become objects of policy-making. I therefore propose to seek an antidote to the de-politicizing tendencies of our age by reanimating the mechanism that transmits social conflicts and grievances into politics. To that purpose, I formulate the notion of a ‘fundamental right to politics’ as (...)
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  4.  1
    Michael Bacon (forthcoming). Beyond Metaphysics Gianni Vattimo and the Meaning of Hermeneutics for Political Theory. Philosophy and Social Criticism:0191453715587975.
    This article examines Gianni Vattimo’s contribution to the recent ontological turn in political theory. Drawing on Nietzsche and Heidegger, Vattimo offers a ‘philosophy of history’ in which strong metaphysical claims are presented as gradually being weakened, but in which the irrationalism he thinks characteristic of many anti-foundationalist theorists is also avoided. This philosophy is said to provide for new understandings of ethical and political life which have the acceptance of pluralism as their aim. The article argues that Vattimo’s attempt to (...)
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  5.  1
    Giovanna Borradori (forthcoming). Between Transparency and Surveillance Politics of the Secret. Philosophy and Social Criticism:0191453715623321.
    The recent wave of whistleblowers and cyber-dissidents, from Julian Assange to Edward Snowden, has declared war against surveillance. In this context, transparency is presented as an attainable political goal that can be delivered in flesh and bones by spectacular and quasi-messianic moments of disclosure. The thesis of this article is that, despite its progressive promise, the project of releasing classified documents is in line with the Orwellian cold war trope of Big Brother rather than with the complex geography of surveillance (...)
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  6.  10
    A. Calcagno (forthcoming). Jacques Derrida and Alain Badiou. Philosophy and Social Criticism.
    Page 1. Antonio Calcagno Jacques Derrida and Alain Badiou Is there a relation between politics and time ?This paper argues that though Derrida is correct to bring to the fore the undecidability that is contained in his ..
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  7. Andrea Cassatella (forthcoming). Jacques Derrida on the Secular as Theologico-Political. Philosophy and Social Criticism:0191453715593595.
    The article explores Jacques Derrida’s view of the secular as the field of the socio-political. It focuses on his argument as to why religion and politics cannot be strictly separated as in the classical modern paradigm. By engaging Derrida’s later writings, this article shows that the secular domain cannot be purified of all faith and is best thought of as theologico-political, where ‘theologico-political’ indicates the interrelatedness and distinction between the theological and the political. The article’s central claim is that by (...)
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  8. Can Cemgil (forthcoming). The Republican Ideal of Freedom as Non-Domination and the Rojava Experiment ‘States as They Are’ or a New Socio-Political Imagination? Philosophy and Social Criticism:0191453715624959.
    This article problematizes the republican reliance on contemporary ‘states as they are’ as protectors and guarantors of the republican notion of freedom as non-domination. While the principle of freedom as non-domination constitutes an advance over the liberal principle of freedom as non-interference, its reliance on the national, territorial, legal-technical and extra-economic contemporary state prevents the theoretical uncovering of its full potential. The article argues that to make the most of the principle of freedom as non-domination, a strong Athenian element is (...)
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  9.  1
    Furio Cerutti (forthcoming). Climate Ethics and the Failures of ‘Normative Political Philosophy’. Philosophy and Social Criticism:0191453715626755.
    In this article the claim of normative ethics to be the main philosophical access to the problems raised by climate change is contested and instead it is suggested that these problems be addressed from a different perspective: that of a political philosophy that escapes its own reduction to a theory of justice. Part I shows several incidences of how mainstream climate ethics fails with regard to its intention to shape an effective climate policy. Part II argues that ‘politics for the (...)
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  10.  1
    Matthew Congdon (forthcoming). Wronged Beyond Words On the Publicity and Repression of Moral Injury. Philosophy and Social Criticism:0191453715580158.
    In this article, I discuss cases in which moral grievances, particularly assertions that a moral injury has taken place, are systematically obstructed by received linguistic and epistemic practices. I suggest a social epistemological model for theorizing such cases of moral epistemic injustice. Towards this end, I offer a reconstruction of Lyotard’s concept of the differend, comparing it with Miranda Fricker’s concept of epistemic injustice, and considering it in light of some criticisms posed by Axel Honneth. Through this reconstruction and a (...)
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  11.  1
    Georges Corm (forthcoming). The Crisis of Arab States, Ethics and Citizenship. Philosophy and Social Criticism:0191453715625523.
    The present article constitutes an attempt to analyse the historical causes of the present crisis affecting the Arab world and the failure to build modern states in this region. It has to be noticed that from the three main ethnic groups constituting the pillars of the Middle East, i.e. the Persians, the Arabs and the Turks, the Arab failure and the generalization of violence in Arab societies and between Arab states is to be adequately analysed in order to be able (...)
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  12.  1
    Tomash Conrad Dabrowski (forthcoming). Concrete Philosophy The Problem of Judgment in the Early Work of Herbert Marcuse. Philosophy and Social Criticism:0191453715574735.
    Herbert Marcuse’s early essays and reviews written while under the tutelage of Martin Heidegger continue to suffer a poor reception. Even the most sympathetic of his critics widely focus on either his deviations from existing Marxist orthodoxy, or his failure to demonstrate the commensurability of Marxism and existentialism. Although both these concerns highlight important problems in Marcuse’s work, this narrow focus of Marcuse scholarship neglects essential aspects of his early thought, particularly his concern with what types of truth claims inform (...)
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  13.  3
    Jurgen De Wispelaere & Leticia Morales (forthcoming). Is There a Right to Basic Income? Philosophy and Social Criticism:0191453715625439.
    A basic income is typically defined as an individual’s entitlement to receive a regular payment as a right, independent of other sources of income, employment or willingness to work, or living situation. In this article, we examine what it means for the state to institute a right to basic income. The normative literature on basic income has developed numerous arguments in support of basic income as an inextricable component of a just social order, but there exists little analysis about basic (...)
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  14.  1
    Bogac Erozan (forthcoming). Republican Conception of Liberty in Early Republican Turkey and its Contemporary Implications. Philosophy and Social Criticism:0191453715622523.
    Established in 1923, Turkey has been a republic without a dominant republican conception of liberty. A chance to install such a conception was missed in the early republican period and never recaptured. The republic was unable to get rid of vestiges of the authoritarian tradition of the past. Centuries-old authoritarian tradition persisted well into the recent and the contemporary periods. Presenting ample evidence, the article underlines the weight of history and the legacy of authoritarian mentality that promoted the use of (...)
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  15. Philippe Gaudin (forthcoming). ‘République and Laïcité’ What is at Stake in Contemporary France? Philosophy and Social Criticism:0191453716631011.
    How should one define the republican democratic and ‘laïque’ spirit in both the most concise and effective manner, as well as that most suited to the French case? The republican spirit resides without doubt in refusing submission to any single individual whoever that individual may be. The democratic spirit does not consist of decreeing the sovereignty of the people, but in developing formal modalities of political life allowing the people not to be divested of it. The ‘laïque’ spirit rejects all (...)
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  16.  4
    Daniel Gaus (forthcoming). Discourse Theory’s Sociological Claim Reconstructing the Epistemic Meaning of Democracy as a Deliberative System. Philosophy and Social Criticism:0191453714567733.
    In the quest for a workable ideal of democracy, the systems approach has recently shifted its perspective on deliberative democratic theory. Instead of enquiring how institutionalized decision-making might mirror an ‘ideal deliberative procedure’, it asks how democracy might be construed as a ‘deliberative system’. This leads it to recommend de-emphasizing the role of parliament and focusing instead on non-institutionalized actors and communications. Though this increased emphasis is undoubtedly warranted, the importance of parliament must not be downplayed. In the debate about (...)
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  17. Manlio Graziano (forthcoming). The Long Crisis of the Nation-State and the Rise of Religions to the Public Stage. Philosophy and Social Criticism:0191453715625440.
    The aim of this article is to identify the main factors of the current crisis of the nation-state and to demonstrate how many of the voids left by this crisis are filled by religions. The main characteristic of the nation-state is the principle of sovereignty. The apogee of the nation-state is the political form of industrialization. National identity is possible only when the state proves to its citizens that the fact of being a member of it carries benefits and privileges (...)
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  18.  3
    Brady Heiner (forthcoming). The Procedural Entrapment of Mass Incarceration Prosecution, Race, and the Unfinished Project of American Abolition. Philosophy and Social Criticism:0191453715575768.
    More than 95 per cent of criminal convictions in the USA never go to trial, as the vast majority of defendants forfeit their constitutional rights to due process in the pervasive practice of plea bargaining. This article analyses the relationship between American mass incarceration and this mass forfeiture of procedural justice by situating the practice of plea bargaining in the normative framework drawn by recent Supreme Court rulings and the proliferation of criminal statutes, including mandatory minimum sentencing legislation. Looking at (...)
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  19. Micheline Ishay (forthcoming). Violent Islamism Beyond Borders Can Human Rights Prevail? Philosophy and Social Criticism:0191453715624071.
    The argument that sectarian conflicts in the Arab Middle East have been persistent since time immemorial is erroneous. While these views may seem compelling with the rise of ISIL, they are in fact very dangerous: they downgrade Islamic societies to primordial, selective and static features. I will argue for a different set of propositions. First, violence is not unique to Islamic societies. Extreme illiberal ideologies prevailed in Christian Europe both during the Thirty Years War and during the fascist interwar period. (...)
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  20.  3
    Miodrag Jovanović (forthcoming). How to Justify ‘Militant Democracy’ Meta-Ethics and the Game-Like Character of Democracy. Philosophy and Social Criticism:0191453715595456.
    Decisions in democracy are binding not in virtue of being true or good, but on account of being an outcome of the majority voting procedure. For some, this is a proof of an intricate connection between democracy and moral relativism. The ‘militant democracy’ model, on the other hand, is premised on the idea that certain political actors and choices have to be banned for being fatally bad for democracy. This gives rise to the claim that protected democratic fundamental values of (...)
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  21.  1
    Joshua Karant (forthcoming). Revisiting Rousseau’s Civil Religion. Philosophy and Social Criticism:0191453715588992.
    As divisive as the work undoubtedly remains, ‘On Civil Religion’ merits renewed attention. Possessing the courage of Jean-Jacques Rousseau’s convictions and contradictions both, it offers a flawed yet productive confrontation with still-enduring politico-theological tensions and, more broadly, a compelling case for the pedagogical value of provocation. By pressing these debates upon our collective attention, he alerts us, in no uncertain terms, to the vital role contentiousness plays in civic affairs. And in potentially fanning the flames of this still-burning fire, Rousseau’s (...)
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  22. Regina Kreide (forthcoming). Digital Spaces, Public Places and Communicative Power In Defense of Deliberative Democracy. Philosophy and Social Criticism:0191453715623831.
    The deliberative model of politics has recently been criticized for not being very well equipped to conceptualize current developments such as the misinterpretation of political difference, the digital turn, and public protests. A first critique is that this model assumes a conception of public spheres that is too idealistic. A second objection is that it misconceives the relationship between empirical reality and normativity. Third, it is assumed that deliberative democracy offers an antiquated notion of a shared ‘we’ of political actors (...)
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  23.  3
    H. Kuch (forthcoming). Real Utopias, Reciprocity and Concern for Others. Philosophy and Social Criticism.
    The article explores the early Marx’s vision of communal relationships, which is centered on the idea that in producing for others individuals can be concerned with satisfying the needs of others, and may reciprocally value their interdependence in producing for one another. It is argued that if the ideal of communal reciprocity is to be realized in a viable and desirable form, it must be compatible with some forms of self-interest, social indifference and instrumental action, typically realized through the institution (...)
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  24. Anthony S. Laden (forthcoming). On Democratic Justification Comment on Alessandro Ferrara’s Democratic Horizon. Philosophy and Social Criticism:0191453715626605.
    This comment on Alessandro Ferrara’s Democratic Horizon raises questions about his development of ‘conjectural reasoning’ and the democratic virtue of openness as responses to what he calls ‘hyperpluralism’. In order to probe these questions, the article offers an alternative reading of these ideas.
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  25. Shmuel Lederman (forthcoming). The Actor Does Not Judge Hannah Arendt’s Theory of Judgement. Philosophy and Social Criticism:0191453715587974.
    Hannah Arendt’s conceptualization of political judgement has been a source of much scholarly investigation and debate in recent decades. Underlying the debate is the assumption that at least in her early writings, Arendt had an actor’s theory of judgement. In this article I challenge this common assumption. As I attempt to demonstrate, it relies on a misunderstanding, not only of Arendt’s conception of judgement, but also of her conception of agents in the public realm. Once we discard the assumption of (...)
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  26. Frank I. Michelman (forthcoming). A Constitutional Horizon? Philosophy and Social Criticism:0191453716628923.
    In The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism, Alessandro Ferrara seeks a philosophical breakthrough from what looks like it could be a pending dead-end for democracy. The best hope, Ferrara superbly maintains, lies through an extension or updating – a ‘renewal’, as he calls it – of lines of thought bequeathed to us, by John Rawls and others, under the name of political liberalism. Somewhere near the crux of Ferrara’s reflection stands a class of institutional fixtures whose (...)
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  27.  8
    Muhammad Ali Nasir (forthcoming). Governing Religion Reflections on Religion as Governmentality. Philosophy and Social Criticism:0191453715590177.
    This inquiry examines the question how the category of ‘religion’ generates a complex form of power oriented to the government of subjects. It does this through a critical reading of the right to freedom of religion, offered from the perspective of governmentality. It is argued that the right to freedom of religion enables the rational goals of government to relate to religiosity in such a manner that those subject to them are made at once freer and more governable ‘in this (...)
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  28. Max Pensky (forthcoming). Two Cheers for the Impunity Norm. Philosophy and Social Criticism:0191453715625714.
    International criminal law is dedicated to the battle against impunity. However, the concept of impunity lacks clarity. Providing that clarity also reveals challenges for the current state and future prospects of the project of ICL, which this article frames in cosmopolitan terms. The ‘impunity norm’ of ICL is generally presented in a deontic form. It holds that impunity for perpetrators of international crimes is a wrong so profound that states and international bodies have a pro tanto duty to prosecute and (...)
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  29.  4
    Jan-Jasper Persijn (forthcoming). To What Question is the Badiouan Notion of the Subject an Answer? On the Dialectical Elaboration of the Concept in His Early Work. Philosophy and Social Criticism:0191453715595457.
    Alain Badiou’s elaboration of a subject faithful to an event is commonly known today in the academic world and beyond. However, his first systematic account of the subject was already published in 1982 and did not mention the ‘event’ at all. Therefore, this article aims at tracing back both the structural and the historical conditions that directed Badiou’s elaboration of the subject in the early work up until the publication of L’Être et l’Événément in 1988. On the one hand, it (...)
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  30. James Phillips (forthcoming). For the Unruly Subject the Covenant, for the Christian Sovereign the Grace of God The Different Arguments of Hobbes’ Leviathan. Philosophy and Social Criticism:0191453715607590.
    This article proposes that Hobbes runs two different arguments for sovereignty in Leviathan. The one is polemical and takes up the notion of a covenant from early-modern resistance theory in order to redeploy it in the cause of absolutism. The other is biblical and constructs an image of the sovereign whose authority is a Mosaic legacy. The one argument is addressed to the unruly subject and teaches obedience, whereas the other is addressed to the sovereign and sets out the positive (...)
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  31. Joshua Preiss (forthcoming). Libertarian Personal Responsibility On the Ethics, Practice, and American Politics of Personal Responsibility. Philosophy and Social Criticism:0191453716629710.
    While libertarians affirm personal responsibility as a central moral and political value, libertarian theorists write relatively little about the theory and practice of this value. Focusing on the work of F. A. Hayek and David Schmidtz, this article identifies the core of a libertarian approach to personal responsibility and demonstrates the ways in which this approach entails a radical revision of the ethics and American politics of personal responsibility. Then, I highlight several central implications of this analysis in the American (...)
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  32.  1
    Janosch Prinz (forthcoming). Raymond Geuss’ Radicalization of Realism in Political Theory. Philosophy and Social Criticism:0191453715583711.
    Raymond Geuss has been viewed as one of the figureheads of the recent debates about realism in political theory. This interpretation, however, depends on a truncated understanding of his work of the past 30 years. I will offer the first sustained engagement with this work which allows understanding his realism as a project for reorienting political theory, particularly the relationship between political theory and politics. I interpret this reorientation as a radicalization of realism in political theory through the combination of (...)
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  33.  7
    Mark Redhead (forthcoming). Complimenting Rivals Foucault, Rawls and the Problem of Public Reasoning. Philosophy and Social Criticism:0191453715568922.
    This article pursues two questions: Can one use Foucault’s later writings on parrhesia and Kant to create a Foucaldian approach to public reason? If so, what lessons might those attracted to John Rawls’ well-known model of public reason draw from a Foucaldian orientation? By putting Foucault into a competitive yet productive relationship with Rawls, this article addresses some of the latter’s shortcomings. In doing so it also makes a larger argument about the need to develop approaches to democratic deliberation that (...)
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  34.  4
    Gayatri Chakravorty Spivak (forthcoming). Cultural Pluralism? Philosophy and Social Criticism:0191453715602993.
    This article is an analysis of the ideological production of the idea of cultural pluralism. It points at the impossibility of inhabiting two or more civil societies at once. It points at the fact that culture alive cannot be accessed. It recommends attention to the ungeneralizable huge subaltern populations of the world that often also constitute an electorate. It recommends linguistic rather than cultural pluralism and a nurturing of the understanding of the right to intellectual labor in education practice.
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  35.  1
    Ömer Turan & Cemil Boyraz (forthcoming). From System Integration to Social Integration Kurdish Challenge to Turkish Republicanism. Philosophy and Social Criticism:0191453715623832.
    The modern republican history of Turkey and its relation with the question of ethnic diversity could be understood via the tension between the processes of system integration and social integration. This article, based on Jürgen Habermas’ conceptual framework, draws the sources of such tension with reference to the Kurdish identity in Turkey since the early republican era. For this purpose, from the 1920s to the 2000s, policies and discourses of system integration aiming at a certain degree of ethnic homogenization to (...)
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  36.  1
    Barış Ünlü (forthcoming). The Kurdish Struggle and the Crisis of the Turkishness Contract. Philosophy and Social Criticism:0191453715625715.
    In this article, inspired by Whiteness Studies, I propose two concepts that allow us to see the question of ethnicity as well as the history of the Turkish Republic through the lens of privilege: Turkishness and the Turkishness Contract. By Turkishness, I mean a patterned but mostly unrecognized relationship between Turkish individuals’ ethnic position and their ways of seeing, hearing, feeling and knowing – as well as not seeing, not hearing, not feeling and not knowing. These ways and states of (...)
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  37.  11
    Joris Vlieghe (forthcoming). Foucault, Limit-Experience and the Body. On the Possibility of a Critical Attitude. Philosophy and Social Criticism.
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  38.  1
    Christian Volk (forthcoming). Towards a Critical Theory of the Political Hannah Arendt on Power and Critique. Philosophy and Social Criticism:0191453715568921.
    The phrase ‘critique of power’ refers to that analytical program within social philosophy that concerns the discord between the individual and the social orders. From the perspective of many critical theorists, Hannah Arendt’s conception of power, however, is considered unsuitable for such a critical enterprise. In contrast to this assumption, the article argues for reading Hannah Arendt’s concept of power in the light of a critical theory of the political. The critical potential of her thoughts is embedded in her concept (...)
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  39.  2
    Stephen K. White (forthcoming). ‘The Idea of a Democratic Ethos’ Contribution to a Roundtable on Alessandro Ferrara’s The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism. Philosophy and Social Criticism:0191453715619960.
    In this article I explore the character and importance of a democratic ethos. Ferrara develops such a concept around the idea of ‘openness’ as part of his broader ideal of seeking to foster exemplary expansions of political identity with the goal of better accommodating the ‘hyperpluralism’ polities face today. I argue that ‘openness’ has several drawbacks that hinder its possible functioning in such a role, contending rather that ‘presumptive generosity’ is to be preferred. The latter can contribute more effectively than (...)
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  40. Iris Marion Young (forthcoming). Throwing Like a Girl and Other Essays in Feminist. Philosophy and Social Criticism.
     
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