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  1. Adam Weiler Gur Arye (2014). Reid, Hardness and Developmental Psychology. Journal of Scottish Philosophy 12 (2):145-162.
    I suggest two main ways of interpreting Reid's analysis of the perception of the quality of hardness: Reid endorses two distinct concepts of hardness. The distinction between the two lies in a profoundly different relation between the sensation of hardness and the concept of hardness in each of them. The first concept, which I term as a “sensation-laden concept”, is “the quality that arises in us the sensation of hardness.” The second concept, which I call a “non-sensational concept”, is “the (...)
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  2. Nate Jackson (2014). Common Sense and Pragmatism: Reid and Peirce on the Justification of First Principles. Journal of Scottish Philosophy 12 (2):163-179.
    This paper elucidates the pragmatist elements of Thomas Reid's approach to the justification of first principles by reference to Charles S. Peirce. Peirce argues that first principles are justified by their surviving a process of ‘self-criticism’, in which we come to appreciate that we cannot bring ourselves to doubt these principles, in addition to the foundational role they play in inquiries. The evidence Reid allows first principles bears resemblance to surviving the process of self-criticism. I then argue that this evidence (...)
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  3. Remy Debes (2014). Editorial Introduction: Scottish Reactions to Mandeville. Journal of Scottish Philosophy 12 (1):v-viii.
    Given a steady increase of interest in 18th Scottish philosophy it isn't surprising that Mandeville is also enjoying a new wave of interest. On the one hand, Mandeville had an especially obvious influence on Scottish Enlightenment thought. As the contributions in this volume demonstrate, the Scots took Mandeville very seriously, more so than any other collective audience at the time. In The Fable, the Scots saw fundamental challenges, not mere rabble-rousing social commentary. On the other hand, an essential aspect of (...)
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  4. Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates that (...)
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