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  1. Robert Fudge (2013). New Essays on Adam Smith’s Moral Philosophy, Wade L. Robison, David B. Suits. Polish Journal of Philosophy 7 (2):145-149.
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  2. Ishtiyaque Haji (2013). No Debt Relief in Sight: Reply to Thompson. Polish Journal of Philosophy 7 (2):131-141.
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  3. Leopold Hess (2013). The Phenomenon of Normativity [Fenomen Normatywności] by Anna Brożek, Bartosz Brożek, Jerzy Stelmach. Polish Journal of Philosophy 7 (2):149-154.
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  4. Sebastian Tomasz Kołodziejczyk (2013). Towards Graham Priest. Polish Journal of Philosophy 7 (2):5-6.
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  5. Joanna Odrowąż-Sypniewska (2013). Paraconsistent Vs. Contextual Solutions to Sorites. Polish Journal of Philosophy 7 (2):21-36.
  6. Anna Pietryga (2013). Graham Priest and His P-Scheme. Polish Journal of Philosophy 7 (2):37-51.
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  7. Graham Priest (2013). Three Heresies in Logic and Metaphysics. Polish Journal of Philosophy 7 (2):9-20.
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  8. Graham Priest (2013). Replies. Polish Journal of Philosophy 7 (2):93-108.
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  9. Adriana Schetz (2013). Is This a Dagger Which I See Before Me?” On Objects and Contents of Contradictory Perceptions. Polish Journal of Philosophy 7 (2):53-61.
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  10. Adam R. Thompson (2013). Debt Relief: On Haji's Reason's Debt to Freedom. Polish Journal of Philosophy 7 (2):111-130.
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  11. Piotr Warzoszczak (2013). Remarks on Graham Priest’s Views on Transworld Identity. Polish Journal of Philosophy 7 (2):79-91.
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  12. Michael Blamauer (2013). The Role of Subjectivity in the Continuity-Argument for Panpsychism. Polish Journal of Philosophy 7 (1):7-18.
    The Principle of Continuity is a major premise in what can be called the “Continuity-Argument for Panpsychism” : If we, as complex conscious organisms, are the evolutionary products of originally inorganic components and processes, and consciousness is a metaphysically irreducible feature, thenconsciousness must have already been a feature of these fundamental components, assuming there is continuity between the inorganic and the organic. This argument faces one serious objection, based on the possible vagueness of consciousness: If consciousness is a feature of (...)
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  13. Joshua Rasmussen (2013). From Necessary Truth to Necessary Existence. Polish Journal of Philosophy 7 (1):19-30.
    I introduce new details in an argument for necessarily existing propositions. The crux of the argument marks out a pathway to the conclusion that necessary truths cannot themselves be necessarily true unless they necessarily exist. I motivate the steps in the argument and then address several standard objections, including one that makes use of the distinction between ‘truth in’ and ‘truth at’. The purpose of the argument is to generate deeper insights into the nature of propositions and the logic of (...)
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  14. Nicola Claudio Salvatore (2013). Skepticism, Rules and Grammar. Polish Journal of Philosophy 7 (1):31-53.
    In his final notebook, published posthumously as On Certainty , Wittgenstein offers a sustained and, at least apparently, fragmentary treatment of skeptical issues. Given the ambiguity and obscurity of some of its remarks, in the recent literature on the subject we can find a number of competing interpretations of OC, particularly of the elusive concept of ‘hinges’, central to Wittgenstein’s last work. In this paper, I will discuss the dominant interpretations of OC in order to show how they fail to (...)
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  15. Marco Simionato (2013). Reconsidering Metaphysical Nihilism. Polish Journal of Philosophy 7 (1):55-70.
    In contemporary analytic philosophy metaphysical nihilism is the thesis according to which there might be nothing, i.e. a possible world with no concreteobjects in it, but that can contain abstract objects. After summarizing the set of premises from which analytic metaphysics deals with nothing, I propose a set of premises that could fit continental metaphysics. Then I propose a new set of premises for the question of nothing that derives from a synthesis of the two above mentioned sets. By means (...)
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  16. Renata Ziemińska (2013). Pragmatic Inconsistency of Sextan Skepticism. Polish Journal of Philosophy 7 (1):71-86.
    Skepticism described by Sextus Empiricus faces the persistent charge that it is an inconsistent, self-refuting view. However, recently its consistency hasbeen defended in three important ways: it is a thesis with weak assertion, it is a practice without any assertion, and it is a process developing over time.The first option is not well supported by Sextus’ texts, where even a weak assertion is not allowed. The second option cannot explain the rationality of skeptical arguments. The third option reveals two levels (...)
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