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  1.  3
    Meelis Friedenthal & Pärtel Piirimäe (2016). Philosophical Disputations at the University of Tartu 1632-1710: Boundaries of a Discipline. Studia Philosophica Estonica 8 (2):65-90.
    Philosophical Disputations at the University of Tartu 1632-1710: Boundaries of a Discipline.
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  2.  5
    Gottfried Gabriel (2016). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica 8 (2):129-140.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new distinctions, (...)
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  3.  3
    Ülo Matjus (2016). Die Geschichte der Estnischen Philosophie 1940-1941 Und 1944-1991: Philosophiegeschichte, Ästhetik Und Die Übersetzung Philosophischer Werke. [REVIEW] Studia Philosophica Estonica 8 (2):174-193.
    Grundlage des vorliegenden Aufsatzes ist ein auf der IV. Jahreskonferenz der Estnischen Philosophie am 6. Mai 2008 gehaltener teilweise erinnerungsbildlicher Vortrag. Der Vortrag bietet einen verhältnismäss ig ganzheitlichen und überblickartigen Einblick in die Forschung und Lehre des Fachs Philosophie in Estland während der sogenannten Sowjetzeit in den Jahren 1940/41 und 1944 bis 1991. Genauere Aufgabe des Vortragenden resp. Verfassers war eine Charakterisierung der vorherigen Forschung und Lehre vom Standpunkt der Philosophiegeschichte, der Ästhetik und der Übersetzung philosophischer Werke her. Nach der (...)
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  4.  3
    Eduard Parhomenko (2016). Der Himmel Als Stimmungsbogen des Denkens Über Tartu Im Februar 1808. Studia Philosophica Estonica 8 (2):91-102.
    Der Himmel als Stimmungsbogen des Denkens über Tartu im Februar 1808.
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  5.  3
    Wolfdietrich Schmied-Kowarzik (2016). Zur Bewusstseinsanalytischen Philosophie von Walther Schmied-Kowarzik. Studia Philosophica Estonica 8 (2):155-173.
    Zur bewusstseinsanalytischen Philosophie von Walther Schmied-Kowarzik.
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  6.  3
    Heiner Schwenke (2016). "A Star of the First Magnitude Within the Philosophical World": Introduction to Life and Work of Gustav Teichmüller. Studia Philosophica Estonica 8 (2):104-128.
    In 1871, the German philosopher Gustav Teichmüller moved from his Basel chair to the much better paid chair in Tartu, and taught there until his untimely death. Besides philosophy, he had studied various disciplines, including the natural sciences. In the preparation of his own philosophy, he explored the history of philosophy for more than twenty years and made pioneering contributions to the history of concepts. Only by the early-1880s did he begin to elaborate his "new philosophy", an original version of (...)
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  7.  4
    Jaanus Sooväli (2016). Friedrich Nietzsche's Influence on the Estonian Intellectual Landscape. Studia Philosophica Estonica 8 (2):141-155.
    In my article, I delineate Friedrich Nietzsche’s influence on Estonian intellectual landscape. As it turns out, this influence has been quite remarkable and extends from literature to politics. I start with outlining several orientations of the reception of Nietzsche’s thought in the world and then suggest that with one exception, all those orientations are to some extent also present in Estonian Nietzsche reception. Nietzsche’s reception in Estonia started rather early and one can say that he was somewhat known in Tallinn (...)
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  8.  6
    Margit Sutrop (2016). What is Estonian Philosophy? Studia Philosophica Estonica 8 (2):4-64.
    What is Estonian Philosophy? What is Estonian Philosophy?
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  9.  6
    Rein Vihalemm (2016). Theoretical Philosophy and Philosophy of Science in the Soviet Times: Some Remarks on the Example of Estonia, 1960-1990. Studia Philosophica Estonica 8 (2):195-227.
    Normal 0 21 false false false MicrosoftInternetExplorer4 st1:*{behavior:url } This part of the Soviet philosophy that corresponds approximately to theoretical philosophy and philosophy of science on the example of Estonia and proceeding from the University of Tartu is discussed. The author concentrates on the period of approximately 1960–1990, when he himself was engaged in the field, i.e. the time before 1960 is not included. The aim of this paper is not to provide an overview of the individual philosophers in Estonia (...)
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