Year:

  1. Jacopo Bodini (2014). L’insaisissable présence du présent. La précession du présent sur soi-même comme temporalité de notre époque. Chiasmi International 16:55-81.
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  2. Guillaume Carron (2014). La Virtu Sans Aucune Résignation. Chiasmi International 16:41-54.
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  3. Frank Chouraqui (2014). On Rajiv Kaushik’s Art, Language and Figure in Merleau-Ponty: Excursions in Hyper-Dialectic. Chiasmi International 16:343-350.
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  4.  1
    Anna Caterina Dalmasso (2014). Le médium visible. Interface opaque et immersivité non mimétique. Chiasmi International 16:105-125.
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  5. Guy-Félix Duportail (2014). Un Autre Retour À Freud : À Propos de Force-Pulsion-Désir de Rudolf Bernet. Chiasmi International 16:335-342.
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  6.  1
    Faustino Fabbianelli (2014). Dalla “riflessione radicale” alla “superriflessione”. La fenomenologia di Merleau-Ponty tra Hegel e Schelling. Chiasmi International 16:199-220.
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  7. Véronique M. Fóti (2014). Neither Pure Nascency nor Mortality: Crossing-Out Absolutes in the Event of Presencing. Chiasmi International 16:315-322.
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  8. Anne Gléonec (2014). Gestalt et incorporation cinématographique : un chemin dans l’esthétique merleau-pontienne. Chiasmi International 16:83-104.
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  9. Koji Hirose (2014). Instituer le chiasme : à partir du cours sur Hegel de Maurice Merleau-Ponty. Chiasmi International 16:221-238.
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  10.  2
    Takashi Kakuni (2014). L’Interrogation Et L’Intuition : Merleau-Ponty Et Schelling. Chiasmi International 16:185-197.
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  11. Stefan Kristensen (2014). L’inconscient machinique et L’idée d’une ontologie politique de la chair. Chiasmi International 16:127-147.
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  12. Leonard Lawlor (2014). Nascency and Memory: Reflections on Véronique Fóti’s Tracing Expression in Merleau-Ponty. Chiasmi International 16:293-305.
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  13.  1
    Laura McMahon (2014). The Phantom Organic: Merleau-Ponty and the “Psychoanalysis of Nature”. Chiasmi International 16:275-290.
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  14. Stefano Micali (2014). Il Giudizio Riflettente Estetico Nella Critica Del Giudizio. Una Ripresa Fenomenologica. Chiasmi International 16:167-184.
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  15.  6
    David Morris (2014). Bringing Phenomenology Down to Earth: Passivity, Development, and Merleau-Ponty’s Transformation of Philosophy. Chiasmi International 16:25-39.
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  16.  1
    Angelica Nuzzo (2014). Merleau-Ponty and Classical German Philosophy: Transcendental Philosophy After Kant. Chiasmi International 16:151-166.
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  17. Claudio Rozzoni (2014). Chi Scrive? Chi Legge? Il Chiasma Fra Autore E Lettore a Partire Dalle Recherches Sur L’Usage Littéraire du Langage. Chiasmi International 16:325-334.
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  18.  1
    Ted Toadvine (2014). Diacritics of the Inexpressible: Tracing Expression with Véronique Fóti. Chiasmi International 16:307-313.
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  19.  60
    Dylan Trigg (2014). The Role of the Earth in Merleau-Ponty’s Archaeological Phenomenology. Chiasmi International 16:255-273.
    This paper argues that the concept of the Earth plays a pivotal role in Merleau-Ponty’s thinking in two ways. First, the concept assumes a special importance in terms of Merleau-Ponty’s relation to Husserl via the fragment known as “The Earth Does Not Move.” Two, from this fragment, the Earth marks a key theme around which Merleau-Ponty’s late philosophy revolves. In particular, it is with the concept of the Earth that Merleau-Ponty will develop his archaeologically oriented phenomenology. To defend this claim, (...)
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  20. Luca Vanzago (2014). Raw Being and the Darkness of Nature. On Merleau-Ponty’s Appropriation of Schelling. Chiasmi International 16:239-252.
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  21. Donald A. Landes & Kathleen Hulley (2014). Phenomenology, Ontology, and the Arts: Reading Jessica Wiskus's The Rhythm of Thought. [REVIEW] Chiasmi International 15:346-352.
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