Year:

  1.  15
    Hynek Janoušek (2015). Judgmental Force and Assertion in Brentano and Early Husserl. Studia Phaenomenologica 15:105-128.
    The goal of the present article is to describe the Brentanian background of several topics concerning judgments and assertions in Husserl’s Logical Investigations. Why did Husserl abandon Brentano’s theory of two judgmental forces? Is the “is true/false” to be understood as an expression of judgmental force or as a logical predication? Is a “common expression” of the objective validity of judgment equivalent with our expression of our belief in that validity? Does the linguistic sign of the logical force manifest this (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  15
    Kristjan Laasik (2015). Wilhelm Schapp on Seeing Distant Things. Studia Phaenomenologica 15:395-412.
    In 1909, Wilhelm Schapp, a student of Edmund Husserl’s at Göttingen, defended his doctoral thesis, Beiträge zur Phänomenologie der Wahrnehmung. In this text, Schapp argues that color presents things to the sense of sight by contributing a certain order, or form, that manifests itself in the orderly, predictable variation of perspectives, in the course of experience. He also argues that we do not visually perceive certain distant things, like a house far down in the valley, due to a lack of (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  17
    Bernardo Ainbinder (2015). From Neo-Kantianism to Phenomenology. Emil Lask’s Revision of Transcendental Philosophy. Studia Phaenomenologica 15:433-456.
    Recently, Emil Lask’s work has been the object of renewed interest. As it has been noted, Lask’s work is much closer to phenomenology than that of his fellow Neo-Kantians. Many recent contributions to current discussions on this topic have compared his account of logic to Husserl’s. Less attention has been paid to Lask’s original metaphilosophical insights. In this paper, I explore Lask’s conception of transcendental philosophy to show how it led him to a phenomenological conversion. Lask found in Husserl’s Logical (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  11
    Michele Averchi (2015). The Disinterested Spectator: Geiger’s and Husserl’s Place in the Debate on the Splitting of the Ego. Studia Phaenomenologica 15:227-246.
    Moritz Geiger developed an original phenomenological account of the splitting of the Ego in two papers, written in 1911 and 1913. Husserl read the 1911 paper as he was working on preliminary manuscripts to Ideas I. The first part of Husserl’s comments focused precisely on the splitting of the Ego. In this paper I will answer three questions: What is the historical-philosophical context of Geiger’s and Husserl’s discussion on the splitting of the ego? What are the phenomenological features of the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  6
    Philipp Berghofer (2015). Elijah Chudnoff, Intuition. Studia Phaenomenologica 15:518-520.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  12
    Garrett Zantow Bredeson (2015). Sebastian Luft , The Neo-Kantian Reader. Studia Phaenomenologica 15:499-502.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7.  11
    Simon Calenge (2015). Hans Lipps Critique de L’Idéalisme de Husserl. Studia Phaenomenologica 15:181-205.
    Hans Lipps’s originality lies in a tension between his hermeneutical and existential philosophy on the one hand, and his analysis of themes belonging to classical logic, on the other. To understand this tension, it must be examined at its point of origin – when Lipps discusses Husserl’s philosophy. The purpose of this text is to explain the opposition between Lipps and his first Master. Lipps’s critique of Husserl concerns transcendental idealism, the transcendental reduction, and the concept of intentionality, which appear (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  5
    Arkadiusz Chrudzimski (2015). Reinach’s Theory of Social Acts. Studia Phaenomenologica 15:281-302.
    Some forty years before J.L. Austin, Adolf Reinach developed a highly articulated theory of speech acts. In this paper I present Reinach’s theory, and show some similarities and differences between his approach and the nowadays standard approaches, derived from Austin and Searle. Reinach’s work contains in fact all the cornerstones of the speech act theory. Still when comparing his theory with these contemporary approaches we can find at least two important differences. The first difference concerns what Reinach called the “primitive (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9.  13
    Hedwig Conrad-Martius & Susi Ferrarello (2015). Dankesrede Bei der Feier Zur Verleihung des Großen Verdienstkreuzes der Bundesrepublik Deutschland Am 1. März 1958. Studia Phaenomenologica 15:51-63.
    Hedwig Conrad-Martius was honoured with the Bundesverdienstkreuz, the Order of Merit of the Federal Republic of Germany, on March 1st, 1958. What follows is her acceptance speech on that occasion. In this speech, Conrad-Martius not only gives an account of her biography as a phenomenologist who studied directly with Husserl, but also demonstrates that Husserl’s work is open to a peculiar form of subjective materialist interpretation that can explain his transcendental turn. The speech is an important document for those who (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  9
    Mariano Crespo (2015). Moritz Geiger on the Consciousness of Feelings. Studia Phaenomenologica 15:375-393.
    Moritz Geiger was one of the most significant members of the early phase of the phenomenological movement. His work on the consciousness of feelings constitutes an example of careful phenomenological analysis. The central question Geiger raised is this: how are feelings given to consciousness when they are “fully lived”? As I seek to prove, the principal result of his analysis is to point out a way of being oriented towards feelings without objectifying them. Geiger’s analysis of the consciousness of feelings (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  11
    Daniele De Santis (2015). Wesen, Eidos, Idea Remarks on the “Platonism” of Jean Héring and Roman Ingarden. Studia Phaenomenologica 15:155-180.
    In this paper we will be discussing the “Platonism” of two former Göttingen students of Husserl, notably Jean Héring and Roman Ingarden. By “Platonism” we mean not simply an account of the diff erence between individuals and Forms. We mean a peculiar insight into what Ingarden explicitly designates as “the content of Ideas”. Our primary concern is to emphasize a major shift in Plato’s treatment of Forms: we will see Plato switching the focus of his investigation from the difference between (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  13
    Francesca De Vecchi (2015). Edith Stein’s Social Ontology of the State, the Law and Social Acts: An Eidetic Approach. Studia Phaenomenologica 15:303-330.
    In her Investigation Concerning the State, Edith Stein takes up some of the main ideas of the social ontology presented by Adolf Reinach, and develops a social ontology of the state, of the law and of social acts. I argue that Stein’s social ontology is an eidetics of the state, the law and social acts. Stein identifies the essential relations that constitute the state, the law and social acts, i.e. pinpoints the parts upon which the state, the law and social (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  3
    Mădălina Diaconu (2015). Peter Fischer, Phänomenologische Soziologie. Studia Phaenomenologica 15:502-506.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  3
    Mădălina Diaconu (2015). Richard Shusterman, Körper-Bewusstsein. Für Eine Philosophie der Somästhetik. Studia Phaenomenologica 15:506-510.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  14
    Mădălina Diaconu (2015). Tonino Griffero, Atmospheres: Aesthetics of Emotional Spaces, Translation by Sarah de Sanctis. Studia Phaenomenologica 15:510-515.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  9
    Christian Y. Dupont (2015). Jean Héring and the Introduction of Husserl’s Phenomenology to France. Studia Phaenomenologica 15:129-153.
    The contributions of Alsatian philosopher and theologian Jean Héring to the early reception of Husserl’s phenomenology in France have been recognized by Spiegelberg, Monseu, and others. This essay probes and elucidates certain historical details to a greater degree than previous studies and also calls attention to the philosophical influences that Héring transmitted to his contemporaries, focusing in particular on his encounters with Emmanuel Levinas and Lev Shestov. It argues that while Héring’s role in facilitating the introduction of Levinas and others (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  14
    Faustino Fabbianelli (2015). Bezeichnung Und Kennzeichnung. Theodor Conrads Bedeutungslehre in Auseinandersetzung MIT Husserl. Studia Phaenomenologica 15:207-226.
    This paper aims to show how Th eodor Conrad’s theory of meaning goes beyond that of Husserl. By drawing on an unedited typescript dating from the 1950s in which the Munich phenomenologist outlines the controversy between Husserl and the so-called Munich-Göttingen group, I interpret the Bezeichnung–Kennzeichung opposition that Conrad introduces in an article from 1910 as a realist position opposing Husserl’s act-phenomenological concept of meaning. This position stands in contrast not only to the phansisch or phänologisch theory of meaning in (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  9
    Christian Ferencz-Flatz (2015). Edmund Husserl, Grenzprobleme der Phänomenologie. Analysen des Unbewusstseins Und der Instinkte. Metaphysik. Späte Ethik. Texte Aus Dem Nachlass. [REVIEW] Studia Phaenomenologica 15:497-499.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  12
    Íngrid Vendrell Ferran (2015). The Emotions in Early Phenomenology. Studia Phaenomenologica 15:349-374.
    This paper off ers an overview of certain key features of the accounts of emotion defended by the early phenomenologists. After briefly presenting the movement of early phenomenology and describing its historical context, I shall elaborate the main claims about the emotions defended by this group, articulating them through the following five topics: 1) the stratification of emotional life; 2) the qualitative aspect of emotional experience; 3) the foundation of the emotions in cognitive acts; 4) the intentionality of feeling and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20.  11
    Tibor Földes (2015). Alessandro Salice , Intentionality: Historical and Systematic Perspectives. Studia Phaenomenologica 15:515-518.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  8
    George Heffernan (2015). The Paradox of Objectless Presentations in Early Phenomenology. Studia Phaenomenologica 15:67-91.
    This paper explores the close connection in early phenomenology between the problem of objectless presentations and the concept of intentional objects. It clarifies how this basic concept of Husserl’s early phenomenology emerged within the horizons of Bolzano’s logical objectivism, Brentano’s descriptive psychology, Frege’s mathematical logicism, Twardowski’s psychological representationalism, and Meinong’s object theory. It shows how in collaboration with these thinkers Husserl argued that a theory of intentionality is incomplete without a concept of the intentional object. It provides a brief history (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  7
    Jean Héring, Sylvain Camilleri & Arun Iyer (2015). Phänomenologie Als Grundlage der Metaphysik? Studia Phaenomenologica 15:35-50.
    The document presented below stems from the Jean Hering Nachlass in the Médiathèque protestante of Strasbourg and was originally preserved in the Archive of the Collegium Wilhelmitanum Argentinense of the same city. It concerns a typescript of 7 folios, which was unknown up until now, dealing with the idealism-realism controversy and presenting original views on the consequences of this controversy regarding the issue of metaphysics.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  12
    Edmund Husserl & Thomas Vongehr (2015). „Exzerpte“ Zu Jean Herings Staatsexamensarbeit. Studia Phaenomenologica 15:27-34.
    The following text, which is now published for the first time, comes from Husserl’s manuscript A III 1 and was probably written in 1914. The text belongs to a bundle of pages which Husserl wrote down during the presentation and examination of the “Staatsexamensarbeit” of his student Jean Hering. The work “Die Lehre vom Apriori bei Lotze” was done by Hering in the summer semester 1914 in order to receive a degree that would qualify him as a secondary school teacher. (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  6
    Dalius Jonkus (2015). Phenomenological Approaches to Self-Consciousness and the Unconscious. Studia Phaenomenologica 15:247-258.
    This paper deals with the approach to self-consciousness and the unconscious found in the work of Moritz Geiger and the little known philosopher Vasily Sesemann. The aim of this presentation is to provide an account of Sesemann’s disagreement with Geiger regarding the concept of unconsciousness as well as to introduce his phenomenological explanation of the nonobjectifying self-consciousness. The first part of this paper explores Geiger’s concept of unconsciousness. The second part is concerned with Sesemann’s conception of the non-objectifying self-consciousness and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25.  8
    Timothy Martell (2015). Cassirer and Husserl on the Phenomenology of Perception. Studia Phaenomenologica 15:413-431.
    This paper creates a dialogue between Ernst Cassirer, one of the last prominent representatives of Neo-Kantian thought, and Edmund Husserl, the founder of phenomenology. In Philosophy of Symbolic Forms, Cassirer criticizes Husserl’s distinction between hylē and morphē. His criticism is based in part on the work of several figures belonging to the early phase of the phenomenological movement, including Wilhelm Schapp. By developing Cassirer’s criticism and considering the responses that Husserl could have offered, the dialogue helps to clarify the complex (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26.  13
    Philippe Merlier (2015). Interpellation Et Chiasme. Studia Phaenomenologica 15:459-471.
    This article examines the points of similarity and the differences between the Patočkian concept of interpellation and Merleau-Ponty’s concept of chiasmus. These two modes of relating-to-being through language and body, perception and space share the same character of reversibility and openness to the other. However, the “co-respondance” between the subject and the world is not approached by the two phenomenological philosophers from the same perspective. Being-questioned is the inter-psychical event specific to one’s experience of others and of the world; the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  27.  6
    Dermot Moran & Rodney K. B. Parker (2015). Editors’ Introduction: Resurrecting the Phenomenological Movement. Studia Phaenomenologica 15:11-24.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28.  9
    Marek Pokropski (2015). Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content. Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s biography and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29.  6
    Alessandro Salice (2015). Actions, Values, and States of Affairs in Hildebrand and Reinach. Studia Phaenomenologica 15:259-280.
    The present article discusses Dietrich von Hildebrand’s theory of action as presented in his Die Idee der sittlichen Handlung, and focuses on the moral relevance Hildebrand assigns to diff erent kinds of motivations. The act of will which leads to a moral action, Hildebrand claims, can be “founded” or “motivated” in different ways and, in particular, it can be motivated by an act of cognizing or by an act of value-taking. The act of cognizing grasps the state of aff airs (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30.  2
    Matthew Schunke (2015). Revealing Givenness: The Problem of Non-Intuited Phenomena in Jean-Luc Marion’s Phenomenology. Studia Phaenomenologica 15:473-494.
    This article questions Jean-Luc Marion’s move away from intuition and shows how it risks the promise of his account of religion by returning to metaphysics and speculation. My aim is not to ask whether Marion’s phenomenology can adequately account for religious phenomena, but to ask whether Marion’s account of revelation meets his own phenomenological principle — that one must rely on the phenomenon to establish the limits of phenomenology — which he establishes to guard against metaphysics and speculation. To this (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31.  5
    Joona Taipale (2015). The Anachronous Other: Empathy and Transference in Early Phenomenology and Psychoanalysis. Studia Phaenomenologica 15:331-348.
    This article discusses our experience of other people from both phenomenological and psychoanalytic perspectives. Drawing on Husserl and Freud, I will distinguish between different temporal modes of the other: while Husserl carefully examines the ways in which others are constituted as synchronous or as asynchronous, Freud underlines that others may also appear in a temporally displaced, anachronous manner, whereby one’s experience of some past other dominates in the experience of the present other. Freud discusses this third kind of relationship to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
 Previous issues
  
Next issues