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  1. Marcus Arvan (2014). First Steps Toward a Nonideal Theory of Justice. Ethics and Global Politics 7 (3):95-117.
    Theorists have long debated whether John Rawls’ conception of justice as fairness can be extended to nonideal (i.e. unjust) social and political conditions, and if so, what the proper way of extending it is. This paper argues that in order to properly extend justice as fairness to nonideal conditions, Rawls’ most famous innovation – the original position – must be reconceived in the form of a “nonideal original position.” I begin by providing a new analysis of the ideal/nonideal theory distinction (...)
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  2. Scott Wisor (2014). The Moral Problem of Worse Actors. Ethics and Global Politics 7 (2):47-64.
    Individuals and institutions sometimes have morally stringent reasons to not do a given action. For example, an oil company might have morally stringent reasons to refrain from providing revenue to a genocidal regime, or an engineer might have morally stringent reasons to refrain from providing her expertise in the development of weapons of mass destruction. But in some cases, if the agent does not do the action, another actor will do it with much worse consequences. For example, the oil company (...)
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  3. Emily Beausoleil (2014). The Politics, Science, and Art of Receptivity. Ethics and Global Politics 7 (1).
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  4. Jason D'Cruz (2014). Displacement and Gratitude: Accounting for the Political Obligation of Refugees. Ethics and Global Politics 7 (1).
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  5. Amyn B. Sajoo (2014). Minority Rights in the Middle East. Ethics and Global Politics 7 (1).
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  6. Jorn Sonderholm (2014). A Critique of an Argument Against Patent Rights for Essential Medicines. Ethics and Global Politics 7.
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  7. Matt S. Whitt (2014). The Ethics of Immigration. Ethics and Global Politics 7.
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