Year:

  1.  8
    Lior Erez (2015). Cosmopolitanism, Motivation, and Normative Feasibility. Ethics and Global Politics 8 (1):43-55.
    David Axelsen has recently introduced a novel critique of the motivational argument against cosmopolitanism : even if it were the case that lack of motivation could serve as a normative constraint, people’s anti-cosmopolitan motivations cannot be seen as constraints on cosmopolitan duties as they are generated and reinforced by the state. This article argues that Axelsen's argument misrepresents the nationalist motivational argument against cosmopolitanism : the nationalist motivational argument is best interpreted as an argument about normative (...) rather than as an argument about the technical feasibility. Nationalists ' objection to cosmopolitanism arises not from the impossibility of cosmopolitan motivation, but from the moral costs of achieving and sustaining it. Given this interpretation, this article argues that Axelsen fails to demonstrate that nationalists would have to accept cosmopolitan conclusions from their own premises. (shrink)
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  2.  4
    Sara Amighetti & Alasia Nuti (2015). David Miller's Theory of Redress and the Complexity of Colonial Injustice. Ethics and Global Politics 8.
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  3.  5
    Ayelet Banai (2015). Freedom Beyond the Threshold: Self-Determination, Sovereignty, and Global Justice. Ethics and Global Politics 8.
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  4.  3
    Mariano Croce & Marco Goldoni (2015). A Sense of Self-Suspicion: Global Legal Pluralism and the Claim to Legal Authority. Ethics and Global Politics 8.
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  5.  4
    Ryan W. Davis (2015). Manipulation and the Grounds of Institutional Obligation: An Argument for International Equality. Ethics and Global Politics 8.
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  6.  60
    David Ellerman (2015). Does Classical Liberalism Imply Democracy? Ethics and Global Politics 8.
    There is a fault line running through classical liberalism as to whether or not democratic self-governance is a necessary part of a liberal social order. The democratic and non-democratic strains of classical liberalism are both present today—particularly in America. Many contemporary libertarians and neo-Austrian economists represent the non-democratic strain in their promotion of non-democratic sovereign city-states (startup cities or charter cities). We will take the late James M. Buchanan as a representative of the democratic strain of classical liberalism. Since the (...)
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  7.  4
    Benoit Mayer (2015). Advancing Peace and Respecting Basic Human Rights? A Narrow Moral Appraisal of International Law. Ethics and Global Politics 8.
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  8.  6
    Temi Ogunye (2015). Global Justice and Transnational Civil Disobedience. Ethics and Global Politics 8.
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  9.  3
    Oliver Stuenkel (2015). Russia's Postcolonial Identity: A Subaltern Empire in a Eurocentric World. Ethics and Global Politics 8.
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  10.  3
    Patti Tamara Lenard (2015). Exit and the Duty to Admit. Ethics and Global Politics 8.
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  11.  4
    Timothy Weidel (2015). The ‘Ugliness’ of Economic Efficiency: Technology, Species-Being, and Global Poverty. Ethics and Global Politics 8.
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