16 found

Year:

Forthcoming articles
  1.  2
    Zbigniew Ambrożewicz (forthcoming). The Philosophical Roots of Individuals and Persons. Personalism and Individualism Against the Background of Kant. Diametros 46:1-29.
    In the paper I argue that Kant’s philosophy underlies both contemporary individualism and personalism. The Kantian categorical imperative may be, in my opinion, interpreted in an anti-egotistical way and in an entirely individualistic one. The first kind of interpretation not only made a contribution to the emergence of numerous and manifold kinds of personalism, but it also inspired many critics of individualism. The second kind of interpretation, together with the Kantian analyses of human self, became essential to the conceptualization of (...)
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  2.  1
    Michael J. DiStefano & Jennifer Prah Ruger (forthcoming). Reflective Solidarity as to Provincial Globalism and Shared Health Governance. Diametros 46:151-158.
    There is a special need for solidarity at the global level to address global health disparities. Ter Meulen argues that solidarity must complement justice, and is, in fact, more fundamental than justice to the arrangement of health care practices. We argue that PG/SHG, though a theory of justice, is fundamentally synergistic with solidarity. We relate PG/SHG to Jodi Dean’s conceptual work on reflective solidarity, contrasted with conventional solidarity, as an approach to transnational solidarity that dovetails with PG/SHG. We argue that (...)
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  3.  1
    Piotr Kozak (forthcoming). Kant and the Hard Problem of Concepts. Diametros 46:159-170.
    Review of Anna Tomaszewska's _The Contents of Perceptual Experience: A Kantian Perspective_, De Gruyter Open, Warsaw/Berlin 2014.
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  4.  2
    Piotr Grzegorz Nowak (forthcoming). The Moral Evaluation of Living Organ Donation and Trade in Human Organs in Light of Kant's Ethics. Diametros 46:30-54.
    In the article I justify the acceptability of ex vivo transplantation and I provide the ethical evaluation of trafficking in human organs from the Kantian perspective. Firstly, I refer to passages of Kant's works, where he explicitly states that depriving oneself of one’s body parts for other purposes than self-preservation is not permitted. I explain that the negative ethical evaluation of the disposal of the body parts was given various justifications by Kant. Subsequently, I provide partial criticism of this justification, (...)
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  5.  2
    Przemysław Paleczny (forthcoming). Searle and Putnam on the Nature of Mental States. Diametros 46:74-91.
    The paper deals with the controversy between internalism and externalism on the nature of mental states, and its relevance to the philosophy of perception. In particular, the controversy between Hilary Putnam's natural realism and John Searle's direct realism is discussed. It is argued that Searle's defense of internalism fails to meet Putnam’s objections. Putnam’s case is even strengthened and the very source of the internalism vs. externalism controversy is identified in their shared assumptions. The rejection of these assumptions, together with (...)
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  6.  2
    Żaneta Stelter (forthcoming). The Perceived Meaning of Life in the Case of Parents of Children with Intellectual Disabilities. Diametros 46:92-110.
    The perceived meaning of life significantly affects the quality of human life. It is of particular significance in borderline situations. One of such situations is the birth of an intellectually disabled child. The article presents the results of the study concerning the perceived meaning of life in the case of parents who bring up a child with limited intellectual abilities. The study included 87 mothers and 65 fathers bringing up an intellectually disabled child. In the studied cases, parents perceived their (...)
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  7.  7
    Natasza Szutta (forthcoming). Moral Education From the Perspective of Virtue Ethics. Diametros 46:111-133.
    Compared to other approaches, it is virtue ethics that puts greatest emphasis on moral education. This results from its focus on moral agent and his or her moral condition as the main object of ethical enquiry. The aim of this paper is to outline the moral education within the framework of virtue ethics. I intend to explain how such education embraces the cognitive, affective, and behavioral elements. In the first part of the article, I present the (...)
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  8.  1
    Maciej Urbanek (forthcoming). On Freedom and Language in Jaspers' Understanding of Philosophy. Diametros 46:134-150.
    The main objective of this text is to show that for Karl Jaspers all authentic philosophy is an attempt to express subjectivity in terms of the intersubjective categories of intellect. Subjectivity is understood as a plane of individual experience which ultimately comes down to the consciousness of freedom. Intersubjectivity on the other hand is perceived as a plane of expression of this experience, which can boil down to language. For it is only through the mediation of language that one can (...)
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  9.  3
    Stephen Chanderbhan (forthcoming). Narrative, Casuistry, and the Function of Conscience in Thomas Aquinas. Diametros:1-18.
    Both the function of one’s conscience, as Thomas Aquinas understands it, and the work of casuistry in general involve deliberating about which universal moral principles are applicable in particular cases. Thus, understanding how conscience can function better also indicates how casuistry might be done better – both on Thomistic terms, at least. I claim that, given Aquinas’ descriptions of certain parts of prudence and the role of moral virtue in practical knowledge, understanding particular cases more as narratives, or parts of (...)
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  10.  4
    Michał Głowala (forthcoming). A Thomistic Argument for Respecting Conscientious Refusals. Diametros:19-34.
    The paper presents an argument for respecting conscientious refusals based on the Thomistic account of conscience; the argument does not employ the notion of right. The main idea is that acting against one’s conscience necessarily makes the action objectively wrong and performed in bad faith, and expecting someone to act against his or her conscience is incompatible with requiring him or her to act in good faith. In light of this idea I also examine the issue of obligations imposed on (...)
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  11.  3
    Lisa Holdsworth (forthcoming). Aquinas and the Natural Habit of Synderesis: A Response to Celano. Diametros:35-49.
    Anthony Celano argues that after Thomas Aquinas the flexibility of Aristotle’s ethics gives way to the universal codes of Christian morality. His argument posits that the Schoolmen adopted a line of moral reasoning that follows a Platonic tradition of taking universal moral principles as the basis of moral reasoning. While Thomas does work in a tradition that, resemblant of the Platonic tradition, incorporates inerrant principles of moral reasoning in the habit of _synderesis_, his understanding of those principles is distinctly Aristotelian (...)
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  12.  2
    Krzysztof Jaworski (forthcoming). The Consistency of Medical Conscience Clause in the Light of the Abortion Debate. Diametros:84-97.
    The article describes the problem of the consistency of the medical conscience clause in the Polish legal system. In the first part of the paper, I outline an account of conscience as the ultimate norm of morality. In its second part, I discuss the meaning of conscience clause and its legal status. Part three examines some criticisms of the clause in its present form. The main criticism is that the clause is self-referential, which in some cases leads to absurdity.
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  13.  1
    Paul J. Medeiros (forthcoming). Complicating Conscience, Refreshing Discontent. Diametros:50-63.
    The 19th Century New England author Thoreau provides an approach to conscience and unjust laws approximating that given by St. Thomas Aquinas in _Summa Theologiae_. But the portrait of conscience given by Thoreau in the 1848 oration “Civil Disobedience” is incomplete. Thoreau’s approach is solved by accepting insights given in Part I and Part I–II of _Summa Theologiae_. Allowing St. Thomas’ insights requires reform of Thoreau’s civil disobedience and conscientious objection. But Thoreau’s arguments are given new life.
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  14.  4
    Szymon Nowak (forthcoming). Wittgenstein 1929-1930 – the Problem of Colour Exclusion. Diametros:55-73.
    The colour incompatibility claim was first introduced by Wittgenstein in the _Tractaus_. It states that there can be only one colour in one place and time. It is commonly believed that Wittgenstein abandoned his conception of logical atomism after he had understood the consequences of his colour incompatibility claim. The main goal of this article is to provide an interpretation of the colour incompatibility claim in terms of Wittgenstein's phenomenology. I will focus on two works which are of great significance (...)
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  15.  3
    Marek Piechowiak (forthcoming). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for imposing (...)
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  16.  3
    Tomasz Żuradzki (forthcoming). Conscientious Objection and the Requirement of Justification: Physicians, Conscripts and Soldiers. Diametros:98-128.
    I will argue that physicians have an ethical obligation to justify their conscientious objection and the most reliable interpretation of the Polish legal framework claims that conscientious objection is permissible only when the justification shows the genuineness of the judgment of conscience that is not based on false beliefs and arises from a moral norm that has a high rank. I will demonstrate that the dogma accepted in the Polish doctrine that the reasons that lie behind conscientious objection in medicine (...)
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