38 found

Year:

  1. Gerald Boersma (2014). Christian Grace and Pagan Virtue: The Theological Foundation of Ambrose’s Ethics. Augustinianum 54 (2):593-598.
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  2. Giuseppe Caruso (2014). La teologia degli antichi cristiani. Augustinianum 54 (2):571-586.
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  3. Giuseppe Caruso (2014). Les Traditions Anciennes Sur la Dormition Et L’Assomption de Marie. Etudes Littéraires, Historiques Et Doctrinales. Augustinianum 54 (2):586-593.
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  4. Patricio De Navascués Benlloch (2014). I Padri della Chiesa e la teologia dogmatica. Alcune considerazioni. Augustinianum 54 (2):315-339.
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  5. Mª Amparo Mateo Donet (2014). Las Actas de los mártires. Una actualización de los Documentos Sobre los Primeros Cristianos. Augustinianum 54 (2):375-400.
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  6. Jerónimo Leal (2014). Sobre las imágenes sagradas. Augustinianum 54 (2):570-571.
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  7. Clementina Mazzucco (2014). I rapporti tra i coniugi nel pensiero dei Padri della Chiesa. Augustinianum 54 (2):341-374.
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  8. Americo Miranda (2014). I ministeri ecclesiastici ed il rapporto tra “temporale” e “spirituale” nell’opera di Giovanni Crisostomo. Augustinianum 54 (2):417-446.
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  9. Juan Antonio Cabrera Montero (2014). Learning Christ: Ignatius of Antioch & the Mystery of Redemption. Augustinianum 54 (2):567-569.
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  10. Rocco Ronzani (2014). Sacramentarium Gelasianum. Concordantia. Augustinianum 54 (2):559-561.
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  11. Rocco Ronzani (2014). Gregorio Magno E le Origini Dell’Europa. Atti Del Convegno Internazionale , Le Donne Al Tempo di Gregorio Magno. La Testimonianza Del Registrum Epistularum, A Companion to Gregory the Great. Augustinianum 54 (2):551-558.
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  12. Juan Antonio Jiménez Sánchez (2014). Las metáforas agonísticas en la Historia monachorum Syriae de Teodoreto de Ciro. Augustinianum 54 (2):497-523.
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  13. Angelo Segneri (2014). Alla ricerca delle fonti patristiche del De Trinitate pseudodidimiano. Augustinianum 54 (2):525-549.
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  14. Manlio Simonetti (2014). Su Origene, Commento a Matteo 17, 1-3; 25-28. Augustinianum 54 (2):401-415.
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  15. Manlio Simonetti (2014). Il Commento a Isaia di Basilio di Cesarea. Attribu-zione e studio teologico-letterario. Augustinianum 54 (2):561-567.
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  16. Stuart Squires (2014). Augustine’s Changing Thought on Sinlessness. Augustinianum 54 (2):447-466.
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  17. Joost Van Neer (2014). Structure and Argument in Augustine’s Nativity Sermon 188. Augustinianum 54 (2):467-495.
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  18. Patricio De Navascués Benlloch (2014). Policarpo e Ireneo nel frammento a Florino, CPG 1308. Augustinianum 54 (1):21-33.
    This passage from Irenaeus’ Letter to Florinus offers sufficient material for reflection on the patristic function within dogmatic theology, provided that we understand both Polycarp in the role of a Church Father standing in direct contact with the apostolic kerygma, and, at times, Irenaeus as a theologian reflecting on faith. We begin with the apostolic kerygma which Policarp first hears, learns and sets down clearly, then later recalls and transmits in harmony with faith and scripture. Irenaeus, for his part, carries (...)
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  19. Gerald Boersma (2014). Participation in Christ: Psalm 118 in Ambrose and Augustine. Augustinianum 54 (1):173-197.
    As bishops, both Augustine and Ambrose wrote sermons on Psalm 118 towards the end of their lives. This article puts these two exegetical works in dialogue with each other by focusing on the common theological theme of participation operative in both commentaries. I argue that both Ambrose and Augustine present a Christological account of participation which functions as the basis of their respective ecclesiologies. Within this overarching Christological framework, the article notes that Ambrose grounds participation in the imago Dei, whereas (...)
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  20. Miguel Brugarolas (2014). Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarism. Proceedings of the 11th International Colloquium on Gregory of Nyssa , edd. Volker Henning Drecoll – Margitta Berghaus. [REVIEW] Augustinianum 54 (1):281-286.
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  21. Kolawole Chabi (2014). La retorica negli scrittori cristiani antichi by Nello Cipriani. [REVIEW] Augustinianum 54 (1):286-289.
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  22. Nello Cipriani (2014). Sulla generazione di Dio. Il confronto epistolare con Candido l’ariano by Gaio Mario Vittorino. [REVIEW] Augustinianum 54 (1):297-299.
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  23. Geoffrey D. Dunn (2014). The Poverty of Melania the Younger and Pinianus. Augustinianum 54 (1):93-115.
    Two literary sources, Palladius’ Historia Lausiaca and Gerontius’ Vita Melaniae, provide information about the ascetical activity of Melania the Younger and her husband Pinianus, two extremely wealthy aristocratic Romans in late antiquity. Peter Brown recently has sug-gested that they are to be seen as heroic individuals who embraced total renunciation of their possessions in contrast with the practice of regular expiatory almsgiving as recommended by Augustine of Hippo. This paper argues that while the generosity of their alms-giving was enormous and (...)
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  24. Vittorino Grossi (2014). Liturgia cristiana e arte Nota in Margine a due Pubblicazioni recenti. Augustinianum 54 (1):245-261.
    This note is a presentation and analysis of two recently published volumes by the Libreria Editrice Vaticana: L’Atlante storico della Liturgia, by Keith F. Pecklers, translated from English by Carlo Dezzuto, and Ierotopi cristiani. Alla luce della riforma liturgica del Concilio Vaticano II, by Tiziano Ghirelli. In it, the author higlights the merits and the shortcomings of both publications.
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  25. Vittorino Grossi (2014). La littérature des questions et réponses dans l’antiquité profane et chrétienne: de l’enseignement à l’exégèse. Actes du séminaire sur le genre des questions et résponses tenu à Ottawa les 27 et 28 septembre 2009. [REVIEW] Augustinianum 54 (1):263-266.
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  26. Andrés Sáez Gutiérrez (2014). La presencia de Cristo Desde La Creación Hasta La Encarnación Según el Peri Pascha de Melitón De Sardes. Augustinianum 54 (1):53-91.
    Contemporary Christology in the twentieth century has rediscovered the mediation of Christ in creation, an aspect of faith attested to in the first Christian centuries. In this paper, we will attempt to go into detail about the mediating mission of the Son, applied in this case to the period from creation until incarnation, a period which contemporary systematic theology has investigated far less, except in a few exceptions, than it has in relation to creation itself. To do this, we have (...)
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  27. Jerome Lagouanere (2014). L’Amour du Prochain dans les Premiers Commentaires Pauliniens d’Augustin d’Hippone. Augustinianum 54 (1):137-172.
    In this paper, the Author examines how the Epistles of Paul, mainly his Epistles on Romans and on Galatians, have influenced Augustine when he tries to define love of neighbour. Thanks to a survey of exegetical commentaries of the Bishop of Hippo and a comparison with those of his predecessors, like Marius Victorinus or Ambro- siaster, and contemporaries, like Jerome, the Author shows in what ways the notion of neighbour in Augustine’s thought is original and must be understood in a (...)
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  28. Jerónimo Leal (2014). “Areté”: La nobleza de la vida. La interpre-tación teológica de “La vida de Moisés” de san Gregorio de Nisa by Eduardo Torres Moreno. [REVIEW] Augustinianum 54 (1):289-291.
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  29. Vito Limone (2014). In summis divitiis inops. Ambrogio e il ricco infelice by Roberta Ricci. [REVIEW] Augustinianum 54 (1):266-271.
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  30. Vito Limone (2014). Paolo e le parole di Gesù. Frammenti di un insegnamento orale by Luigi Walt. [REVIEW] Augustinianum 54 (1):271-279.
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  31. Juan Antonio Cabrera Montero (2014). La Cita Atanasiana del Apologeticum de Tribus Capitulis de Julián de Toledo. Augustinianum 54 (1):217-236.
    Neither of the two existing critical editions of the Apologeticum de tribus capitulis succeeds in identifying a literal citation which its author, Julian of Toledo attributes to Athanasius of Alexandria and which is not found in either of the works, authentic or attributed, of the patriarch of Alexandria. After an analysis of the sources which Julian may have utilized in his polemic with the Roman see, we find the citation in the Contra Arianos, Sabellianos et Photinianos dialogus of Virgil of (...)
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  32. Juan Antonio Cabrera Montero (2014). Fin del mundo y destino final del hombre. La exégesis escatológica de I ad Corinthios 7,31, y 15,50, en la literatura cristiana antigua by Juan Antonio Gaytán Luna. [REVIEW] Augustinianum 54 (1):279-281.
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  33. Claudio Moreschini (2014). La Sapienza Pagana al Servizio Della Dottrina Trinitaria Secondo lo Pseudo Didimo di Alessandria. Augustinianum 54 (1):199-215.
    From the perspective of concordism the pseudo-Didymean De Trinitate, offers many citations from philosophical and pagan religious literature, the purpose of which is to find confirmation of the truth revealed by Christ. This study shows how the most interesting among pagan poetry cited by Pseudo-Didymus aims to enrich the section of his work dedicated to the definition of God, the Trinitarian persons and their prerogatives, conveying a theology analogous to that developed by the Cappadocians.
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  34. Emanuela Prinzivalli (2014). Lo studio della teologia dei Padri: Il Contesto Storico-Letterario. Augustinianum 54 (1):5-20.
    Theology, and thus also patristic theology, requires an historical perspective in order to resolve issues in the context of secularization. This article illustrates the persistent suspicion with which theology views history, and the contribution that the historical method can offer to patristic theology.
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  35. Ilaria Ramelli (2014). I genitori di Gesù. Una rilettura di Matteo e Luca by Maria-Luisa Rigato. [REVIEW] Augustinianum 54 (1):291-297.
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  36. Ilaria L. Ramelli (2014). The Jesus Movement’s Flight to Pella and the “Parting of the Ways”. Augustinianum 54 (1):35-51.
    After a contextualisation concerning Pella in the Roman Decapolis and the Decapolis itself as the theatre of Jesus’ teaching, this essay analyses the question of the flight of many members of the Jesus movement to Pella during the conflict with the Romans in the Jewish War. I shall evaluate Eusebius’s piece of information and shall endeavour to connect it to the larger issue of the so-called “parting of the ways” between the Jesus movement and Judaism – or the construal of (...)
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  37. Rosa Mª. Marina Sáez (2014). Observaciones agustinianas sobre la metonimia y su Pervivencia en Algunos Textos Gramaticales Hispánicos. Augustinianum 54 (1):117-135.
    In this paper the Augustinian concept of metonymy is analyzed through a commentary on de ciuitate Dei 11, 8 and other parallel texts as well as their survival in some grammatical texts produced in Visigothic Spain. This study demonstrates the enormous influence of Augustine's thought in these texts, either through an indirect tradition, or through direct reading of his writings.
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  38. Manlio Simonetti (2014). Antilegomenon su ὑπόστασις. Augustinianum 54 (1):239-243.
    Concerning the vexing question concerning the value to be attributed to ὁμοούσιος, the key term of Nicea, this note rejects the earlier critiques raised against Simonetti by way of an interpretation of the expressions εξ ἑτέρας ὑπόστασις contained in the fourth creedal formula of Antiochia.
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