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Forthcoming articles
  1.  7
    Henrik Andersson (forthcoming). Parity and Comparability—a Concern Regarding Chang’s Chaining Argument. Ethical Theory and Moral Practice:1-9.
    According to Ruth Chang the three standard positive value relations: “better than”, “worse than” and “equally good” do not fully exhaust the conceptual space for positive value relations. According to her, there is room for a fourth positive value relation, which she calls “parity”. Her argument for parity comes in three parts. First, she argues that there are items that are not related by the standard three value relations. Second, that these items are not incomparable, and third, that the phenomena (...)
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  2.  17
    Vuko Andric & Attila Tanyi (forthcoming). Multidimensional Consequentialism and Risk. Ethical Theory and Moral Practice.
    . In his new book, The Dimensions of Consequentialism, Martin Peterson proposes a version of multi-dimensional consequentialism according to which risk is one among several dimensions. We argue that Peterson’s treatment of risk is unsatisfactory. More precisely, we want to show that all problems of one-dimensional (objective or subjective) consequentialism are also problems for Peterson’s proposal, although it may fall prey to them less often. In ending our paper, we address the objection that our discussion overlooks the fact that Peterson’s (...)
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  3.  15
    Ben Bramble (forthcoming). On Susan Wolf's 'Good-For-Nothings'. Ethical Theory and Moral Practice:1-11.
    In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf (2011) argues against welfarism about value by appeal to great works of art, literature, music, and philosophy. Wolf gives three main arguments, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, in my view, each goes wrong.
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  4.  1
    Emma C. Bullock (forthcoming). Mandatory Disclosure and Medical Paternalism. Ethical Theory and Moral Practice:1-16.
    Medical practitioners are duty-bound to tell their patients the truth about their medical conditions, along with the risks and benefits of proposed treatments. Some patients, however, would rather not receive medical information. A recent response to this tension has been to argue that that the disclosure of medical information is not optional. As such, patients do not have permission to refuse medical information. In this paper I argue that, depending on the context, the disclosure of medical information can undermine the (...)
  5.  86
    John Danaher (forthcoming). Human Enhancement, Social Solidarity and the Distribution of Responsibility. Ethical Theory and Moral Practice:1-20.
    This paper tries to clarify, strengthen and respond to two prominent objections to the development and use of human enhancement technologies. Both objections express concerns about the link between enhancement and the drive for hyperagency (i.e. the ability to control and manipulate all aspects of one’s agency). The first derives from the work of Sandel and Hauskeller and is concerned with the negative impact of hyperagency on social solidarity. In responding to their objection, I argue that although social solidarity is (...)
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  6.  11
    Abraham D. Graber (forthcoming). Towards a Cognitive Scientific Vindication of Moral Realism: The Semantic Argument. Ethical Theory and Moral Practice:1-11.
    In a methodological milieu characterized by efforts to bring the methods of philosophy closer to the methods of the sciences, one can find, with increasing regularity, meta-ethical arguments relying on scientific theory or data. The received view appears to be that, not only is it implausible to think that a scientific vindication of a non-mentalist moral semantics will be forthcoming but that evidence from a variety of sciences threatens to undermine non-mentalist views. My aim is to push back against this (...)
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  7.  19
    François Jaquet & Hichem Naar (forthcoming). Moral Beliefs for the Error Theorist? Ethical Theory and Moral Practice.
    The moral error theory holds that moral claims and beliefs, because they commit us to the existence of illusory entities, are systematically false or untrue. It is an open question what we should do with moral thought and discourse once we have become convinced by this view. Until recently, this question had received two main answers. The abolitionist proposed that we should get rid of moral thought altogether. The fictionalist, though he agreed we should eliminate moral beliefs, enjoined us to (...)
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  8.  1
    Dominic Martin (forthcoming). There Is No Bathing in River Styx: Rule Manipulation, Performance Downplaying and Adversarial Schemes. Ethical Theory and Moral Practice:1-17.
    Adversarial scheme points to situations of rivalry like auctions, public tendering, sports competitions, elections or trials. Thomas Pogge suggested that these schemes have great advantage: they force agents to reveal their full performance. But they also incentivize agents to manipulate the rules. In other schemes with incentives, he also suggests, agents can easily downplay their performance, but won’t engage in rule manipulation to the same extent. In this paper, I will argue that adversarial schemes and other schemes with incentives advantages (...)
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  9.  43
    Fritz J. McDonald (forthcoming). Review of Korsgaard's The Constitution of Agency (2008, OUP). [REVIEW] Ethical Theory and Moral Practice.
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  10.  7
    Andras Szigeti (forthcoming). Michael E. Bratman: Shared Agency: A Planning Theory of Acting Together. Ethical Theory and Moral Practice:1-4.
    If you have ever had to move house, you will know this: the worst part is the sofa. You cannot do it alone. Nor will it be enough for me to just lift one end waiting for you to lift the other. We will have to work together to get the job done. If spaces are tight, we will even have to find a practical solution to a tantalizing mathematical puzzle: the moving sofa problem.Joint actions like that are part and (...)
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  11.  3
    Krista K. Thomason (forthcoming). Guilt and Child Soldiers. Ethical Theory and Moral Practice:1-13.
    The use of child soldiers in armed conflict is an increasing global concern. Although philosophers have examined whether child soldiers can be considered combatants in war, much less attention has been paid to their moral responsibility. While it is tempting to think of them as having diminished or limited responsibility, child soldiers often report feeling guilt for the wrongs they commit. Here I argue that their feelings of guilt are both intelligible and morally appropriate. The feelings of guilt that child (...)
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  12.  8
    Gesa Lindemann (forthcoming). From the Critique of Judgment to the Principle of the Open Question. Ethical Theory and Moral Practice:1-17.
    The relevance of Kant to Plessner’s work was long all but ignored and there is hardly any mention of Plessner in the Kant literature. The Plessner renaissance beginning in the 1990s, however, has brought with it a stronger focus on the methodological construction of his theory, so that the Kant connection has at least been acknowledged, but the particular relevance of Kant’s Critique of Judgement (Kant 1790/2007) has not been systematically explicated. In this essay, I investigate the connection between Kant’s (...)
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  13.  8
    Sebastian Nye (forthcoming). Real Politics and Metaethical Baggage. Ethical Theory and Moral Practice:1-18.
    So-called 'realists' have argued that political philosophers should engage with real politics, but that mainstream 'non-realist' political philosophers fail to do so. Perhaps surprisingly, many of the discussions between realists and their critics have not drawn much on debates in metaethics. In this paper, I argue that this is an oversight. There are important connections between the realism/non-realism debate and certain controversies in metaethics. Both realism and non-realism come with metaethical baggage. By considering several arguments that could be made for (...)
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  14.  3
    Maike Albertzart (forthcoming). Dominic Roser / Christian Seidel, Ethik des Klimawandels. Eine Einführung. Ethical Theory and Moral Practice:1-3.
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  15.  4
    Eamon Aloyo (forthcoming). Reconciling Just Causes for Armed Humanitarian Intervention. Ethical Theory and Moral Practice:1-16.
    Michael Walzer argues that the just cause for humanitarian intervention is not met if there are only “ordinary” levels of human rights abuses within a state because he believes that respecting the right to collective self-determination is more morally important than protecting other individual rights. Several prominent critics of Walzer advocate for a more permissive account of a just cause. They argue that protecting individuals’ human rights is more morally important than respecting a right to collective self-determination. I argue that (...)
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  16.  10
    Tammy Harel Ben-Shahar (forthcoming). Equality in Education – Why We Must Go All the Way. Ethical Theory and Moral Practice:1-18.
    In this paper I present and defend a highly demanding principle of justice in education that has not been seriously discussed thus far. According to the suggested approach, “all the way equality”, justice in education requires nothing short of equal educational outcome between all individual students. This means not merely between equally able children, or between children from different groups and classes, but rather between all children, regardless of social background, race, sex and ability. This approach may seem implausible at (...)
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  17.  8
    Deryck Beyleveld & Paul Ziche (forthcoming). Towards a Kantian Phenomenology of Hope. Ethical Theory and Moral Practice:1-16.
    The aim of this paper is to examine the extent to which Kant’s Critique of the Power of Judgment can be, or otherwise ought to be, regarded as a transcendental phenomenology of hope. Kant states repeatedly that CPoJ mediates between the first two Critiques, or between the theoretical knowledge we arrive at on the basis of understanding and reason’s foundational role for practical philosophy. In other words, exercising the power of judgment is implicated whenever we try to bring together the (...)
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  18.  4
    Giulia Bistagnino (forthcoming). Kevin Vallier, Liberal Politics and Public Faith. Beyond Separation. Ethical Theory and Moral Practice:1-3.
    Kevin Vallier’s book, Liberal Politics and Public Faith. Beyond Separation, constitutes an essential reading for anyone interested in public reason liberalism and in the debate concerning the role of religion in contemporary democratic societies. Vallier argues for a strong version of convergence in public justification, aiming at defending an account of liberalism friendly towards religion and religious citizens. Against traditional forms of liberalism built on the idea of neutrality and embodied in a secularized view of social institutions, Vallier’s goal is (...)
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  19.  0
    Claudia Bozzaro (forthcoming). Paulina Taboada : Sedation at the End-of-Life: An Interdisciplinary Approach. Ethical Theory and Moral Practice:1-3.
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  20.  3
    Bjoern Buenger (forthcoming). Marion Hourdequin: Environmental Ethics. From Theory to Practice. Ethical Theory and Moral Practice:1-3.
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  21.  3
    Christopher Cowley (forthcoming). Jeffrey Blustein: Forgiveness and Remembrance: Remembering Wrongdoing in Personal and Public Life. Ethical Theory and Moral Practice:1-3.
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  22.  11
    Daniel Crow (forthcoming). Causal Impotence and Evolutionary Influence: Epistemological Challenges for Non-Naturalism. Ethical Theory and Moral Practice:1-17.
    Two epistemological critiques of non-naturalism are not always carefully distinguished. According to the Causal Objection, the fact that moral properties cannot cause our moral beliefs implies that it would be a coincidence if many of them were true. According to the Evolutionary Objection, the fact that evolutionary pressures have influenced our moral beliefs implies a similar coincidence. After distinguishing these epistemological critiques, I provide an extensive defense of the Causal Objection that also strengthens the Evolutionary Objection. In particular, I formulate (...)
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  23.  5
    Dale Dorsey (forthcoming). Amorality. Ethical Theory and Moral Practice:1-14.
    Actions are usually grouped into one of several moral categories. Familiar ones include the morally required, the morally permitted, and the morally prohibited. These categories have been expanded and/or refined to include the supererogatory and the “suberogatory”. Some eschew deontic categories such as the above, but nevertheless allow the existence of two comparative moral categories, i.e., the morally better or morally worse. At the risk of adding to the clutter, I want to explore the possibility of yet a further category, (...)
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  24.  3
    Jessica Flanigan (forthcoming). Obstetric Autonomy and Informed Consent. Ethical Theory and Moral Practice:1-20.
    I argue that public officials and health workers ought to respect and protect women’s rights to make risky choices during childbirth. Women’s rights to make treatment decisions ought to be respected even if their decisions expose their unborn children to unnecessary risks, and even if it is wrong to put unborn children at risk. I first defend a presumption of medical autonomy in the context of childbirth. I then draw on women’s birth stories to show that women’s medical autonomy is (...)
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  25.  28
    Christopher Freiman (forthcoming). How Neuroscience Can Vindicate Moral Intuition. Ethical Theory and Moral Practice:1-15.
    Imagine that an anthropologist returns from her study of a group of people and reports the following:They refuse to kill one person even to avert the death of all involved—including that one person;They won’t directly push someone to his death to save the lives of five others, but they will push a lever to kill him to save five others;They punish transgressors because it feels right, even when they expect the punishment to cause far more harm than good—and even when (...)
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  26.  10
    Katherine E. Furman (forthcoming). Jonathan Matheson, Rico Vitz : The Ethics of Belief. Ethical Theory and Moral Practice:1-2.
    The editors of this collection set out with the intention of extending the debate in the ethics of belief beyond its traditional topics, such as whether it is ever permissible to form beliefs on insufficient evidence, and if pragmatic concerns should play a role in responsible belief formation. The result is that this collection covers an expansive range of material.Some of the topics that are covered are in keeping with the traditional bounds of the literature, such as whether direct doxastic (...)
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  27.  6
    Andrés G. Garcia (forthcoming). Francesco Orsi: Value Theory. Ethical Theory and Moral Practice:1-2.
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  28.  1
    Quentin Gee (forthcoming). Corporations, Rights, and Lobbying. Ethical Theory and Moral Practice:1-12.
    While there may be several practical concerns regarding the practice of corporate lobbying of government officials, there is the more basic question of a corporation’s moral right to do so. I argue that group agents such as corporations have no moral rights, and thereby cannot have the right to lobby. There may be a basis for some legal rights for corporations, but I argue that lobbying cannot be one of the legal rights, even by reference to the rights of the (...)
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  29.  15
    Luke Gelinas (forthcoming). Frames, Choice-Reversal, and Consent. Ethical Theory and Moral Practice:1-9.
    Recently Jason Hanna has argued that a particular type of susceptibility to framing effects—namely, the tendency to reverse one’s choice between certain logically equivalent frames—invalidates actual tokens of consent. Here I argue that this claim is false: proneness to choice-reversal per se between the relevant types of frames does not invalidate consent.
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  30.  2
    Thomas Grote (forthcoming). Berit Brogaard: On Romantic Love: Simple Truths About a Complex Emotion, Oxford University Press, 2015. 288 Pages Hardcover $ 21.95 ISBN: 9780199370733. [REVIEW] Ethical Theory and Moral Practice:1-3.
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  31.  11
    John Hacker-Wright (forthcoming). Skill, Practical Wisdom, and Ethical Naturalism. Ethical Theory and Moral Practice:1-11.
    IntroductionRecent work in virtue theory has breathed new life into the analogy between virtue and skill.See, for example, Annas ; Bloomfield ; Stichter ; Swartwood . There is good reason to think that this analogy is worth pursuing since it may help us understand the distinctive nexus of reasoning, knowledge, and practical ability that is found in virtue by pointing to a similar nexus found outside moral contexts in skill. In some ways, there is more than an analogy between skill (...)
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  32.  8
    Lisa Herzog (forthcoming). Distributive Justice, Feasibility Gridlocks, and the Harmfulness of Economic Ideology. Ethical Theory and Moral Practice:1-13.
    Many political theorists think about how to make societies more just. In recent years, with interests shifting from principles to their institutional realization, there has been much debate about feasibility and the role it should play in theorizing. What has been underexplored, however, is how feasibility depends on the attitudes and perceptions of individuals, not only with regard to their own behaviour, but also with regard to the behaviour of others. This can create coordination problems, which can be described as (...)
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  33.  5
    Simon P. James (forthcoming). Ecosystem Services and the Value of Places. Ethical Theory and Moral Practice:1-13.
    In the US Environmental Protection Agency, the World Wide Fund for Nature and many other environmental organisations, it is standard practice to evaluate particular woods, wetlands and other such places on the basis of the ‘ecosystem services’ they are thought to provide. I argue that this practice cannot account for one important way in which places are of value to human beings. When they play integral roles in our lives, particular places have a kind of value which cannot be adequately (...)
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  34.  23
    Rainer Kattel (forthcoming). Brian Leiter and Neil Sinhababu (Eds), Nietzsche and Morality. Ethical Theory and Moral Practice.
    Brian Leiter and Neil Sinhababu (eds), Nietzsche and Morality Content Type Journal Article DOI 10.1007/s10677-008-9134-6 Authors Rainer Kattel, Tallinn University of Technology Ehitajate tee 5 19086 Tallinn Estonia Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  35.  6
    Victor Kumar & Richmond Campbell (forthcoming). Honor and Moral Revolution. Ethical Theory and Moral Practice:1-13.
    Western philosophers have generally neglected honor as a moral phenomenon worthy of serious study. Appiah’s recent work on honor in moral revolutions is an important exception, but even he is careful to separate honor from morality, regarding it as only “an ally” of morality. In this paper we take Appiah to be right about the psychological, social, and historical role honor has played in three notable moral revolutions, but wrong about the moral nature of honor. We defend two new theses: (...)
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  36.  4
    Brent Daniel Mittelstadt, Bernd Carsten Stahl & N. Ben Fairweather (forthcoming). How to Shape a Better Future? Epistemic Difficulties for Ethical Assessment and Anticipatory Governance of Emerging Technologies. Ethical Theory and Moral Practice:1-21.
    Empirical research into the ethics of emerging technologies, often involving foresight studies, technology assessment or application of the precautionary principle, raises significant epistemological challenges by failing to explain the relative epistemic status of contentious normative claims about future states. This weakness means that it is unclear why the conclusions reached by these approaches should be considered valid, for example in anticipatory ethical assessment or governance of emerging technologies. This paper explains and responds to this problem by proposing an account of (...)
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  37.  2
    Hadassa Noorda (forthcoming). Helen Frowe, Defensive Killing. Ethical Theory and Moral Practice:1-3.
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  38.  9
    Alina Omerbasic (forthcoming). David Boonin: The Non-Identity Problem and the Ethics of Future People. Ethical Theory and Moral Practice:1-3.
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  39.  4
    Philip A. Reed (forthcoming). Empirical Adequacy and Virtue Ethics. Ethical Theory and Moral Practice:1-15.
    Situationists contend that virtue ethics is empirically inadequate. However, it is my contention that there is much confusion over what “empirical adequacy” or “empirical inadequacy” actually means in this context. My aim in this paper is to clarify the meanings of empirical adequacy in order to see to what extent virtue ethics might fail to meet this standard. I argue that the situationists frequently misconstrue the empirical commitments of virtue ethics. More importantly, depending on what we mean by empirical adequacy, (...)
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  40.  0
    David Schumann (forthcoming). Shabih H. Zaidi: Ethics in Medicine, Springer 2014. ISBN 978-3-319-01043-4. Softcover € 52,99. Ethical Theory and Moral Practice:1-2.
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  41.  5
    Mari Stenlund (forthcoming). Is There a Right to Hold a Delusion? Ethical Theory and Moral Practice.
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  42.  3
    Robert B. Talisse (forthcoming). Reply to Karin Jønch-Clausen and Klemens Kappel. Ethical Theory and Moral Practice:1-5.
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  43.  1
    Demetris Tillyris (forthcoming). After the Standard Dirty Hands Thesis: Towards a Dynamic Account of Dirty Hands in Politics. Ethical Theory and Moral Practice:1-15.
    This essay locates the problem of dirty hands within virtue ethics – specifically Alasdair MacIntyre’s neo-Aristotelian thesis in After Virtue. It demonstrates that, contra contemporary expositions of this problem, MacIntyre’s thesis provides us with a more nuanced account of tragedy and DH in ordinary life, in its conventional understanding as a stark, rare and momentary conflict in which moral wrongdoing is inescapable. The essay then utilizes elements from MacIntyre’s thesis as a theoretical premise for Machiavelli’s thought so as to set (...)
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  44.  8
    Peter Timmerman (forthcoming). Contractualism and the Significance of Perspective-Taking. Ethical Theory and Moral Practice:1-17.
    Many of us think that perspective-taking is relevant to moral judgment. In this paper I claim that Scanlon’s contractualism provides an appealing and distinctive account of why this is so. Contractualism interprets our moral judgments as making claims about the reasons of individuals in various situations, reasons that we can only recognise by considering their perspectives. Contractualism thereby commits itself to the view that our capacity for moral judgment depends on our capacity for perspective-taking. I show that neither utilitarianism nor (...)
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  45.  2
    Steve Vanderheiden (forthcoming). The Obligation to Know: Information and the Burdens of Citizenship. Ethical Theory and Moral Practice:1-15.
    Contemporary persons are daily confronted with enormous quantities of information, some of which reveal causal connections between their actions and harm that is visited upon distant others. Given their limited cognitive and information processing capacities, persons cannot reasonably be expected to respond to every cry for help or call to action, but neither can they defensibly refuse to hear and reflect upon any of them. Persons have a limited obligation to know, I argue, which requires that they inform themselves and (...)
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  46.  0
    Tobias Weihrauch (forthcoming). Göran Collste: Global Rectificatory Justice. Palgrave Macmillan, 2014, ISBN-9781137466129. Hardcover € 81. Ethical Theory and Moral Practice:1-3.
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  47.  16
    Evan G. Williams (forthcoming). The Possibility of an Ongoing Moral Catastrophe. Ethical Theory and Moral Practice:1-12.
    This article gives two arguments for believing that our society is unknowingly guilty of serious, large-scale wrongdoing. First is an inductive argument: most other societies, in history and in the world today, have been unknowingly guilty of serious wrongdoing, so ours probably is too. Second is a disjunctive argument: there are a large number of distinct ways in which our practices could turn out to be horribly wrong, so even if no particular hypothesized moral mistake strikes us as very likely, (...)
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  48.  11
    David Zoller (forthcoming). Moral Responsibility for Distant Collective Harms. Ethical Theory and Moral Practice:1-16.
    While it is well recognized that many everyday consumer behaviors, such as purchases of sweatshop goods, come at a cost to the global poor, it has proven difficult to argue that even knowing, repeat contributors are somehow morally complicit in those outcomes. Some recent approaches contend that marginal contributions to distant harms are consequences that consumers straightforwardly should have born in mind, which would make consumers seem reckless or negligent. Critics reasonably reply that the bad luck that my innocent purchase (...)
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