Year:

  1.  1
    Isis Brook (2010). The Importance of Nature, Green Spaces, and Gardens in Human Well-Being. Ethics, Place and Environment 13 (3):295-312.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  1
    G. K. D. Crozier & Christopher Hajzler (2010). NIMBY Claims, Free Riders and Universalisability. Ethics, Place and Environment 13 (3):317-320.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  3.  3
    Martin Drenthen (2010). NIMBY and the Ethics of the Particular. Ethics, Place and Environment 13 (3):321-323.
    In “Why Not NIMBY?” Derek Turner and Simon Feldman fail to address that many NIMBY protesters are not just concerned with concrete decision making, but also introduce a ‘metaphysical’ issue that liberal-democracy considers an inappropriate subject for the political debate. The type of rationality dominating political discourse requires one to reason in terms of 'common good' or personal preferences that can be weighted against other preferences. NIMBY’s do neither; rather they reframe the debate, starting from a radically different approach to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  4.  3
    Simon Feldman & Derek Turner (2010). Why Not NIMBY? Ethics, Place and Environment 13 (3):251-266.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5. C. Haggett (2010). Why Not NIMBY? A Response, Reviewing the Empirical Evidence. Ethics, Place and Environment 13 (3):313-316.
     
    Export citation  
     
    My bibliography  
  6.  1
    Claire Haggett (2010). A Call for Clarity and a Review of the Empirical Evidence: Comment on Felman and Turner's ‘Why Not NIMBY?’. Ethics, Place and Environment 13 (3):313-316.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  1
    Eric Katz (2010). Anne Frank's Tree: Thoughts on Domination and the Paradox of Progress. Ethics, Place and Environment 13 (3):283-293.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8.  1
    John M. Meyer (2010). Hypocrisy, NIMBY, and the Politics ofEverybody'sBackyard. Ethics, Place and Environment 13 (3):325-327.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  9.  1
    Roopali Phadke (2010). Defending Place in the Google Earth Age. Ethics, Place and Environment 13 (3):267-281.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  1
    Kenneth Shockley (2010). NIMBY, Agent-Relative Reasons and Public Reason: An Open Peer Commentary on Simon Feldman and Derek Turner's ‘Why Not NIMBY?’. Ethics, Place and Environment 13 (3):329-332.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  1
    Stephen Trudgill (2010). Humans in the Land. The Ethics and Aesthetics of the Cultural Landscape ISBN 978-82-7477-343-1. Ethics, Place and Environment 13 (3):337-339.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12.  1
    Kyle Powys Whyte (2010). Why Not Environmental Injustice? Ethics, Place and Environment 13 (3):333-336.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  13.  1
    Paul Baer (2010). The Situation of the Most Vulnerable Countries After Copenhagen. Ethics, Place and Environment 13 (2):223-228.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  14.  1
    Donald A. Brown (2010). Ethical Limitations of the Copenhagen Accord: A Response to Development Ethics and the Copenhagen Accord: How Important Are the Global Poor? By Allen Thompson. Ethics, Place and Environment 13 (2):197-206.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15.  1
    Rosie Cox (2010). Some Problems and Possibilities of Caring. Ethics, Place and Environment 13 (2):113-130.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  1
    Kim England (2010). Home, Work and the Shifting Geographies of Care. Ethics, Place and Environment 13 (2):131-150.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  1
    Gert Goeminne (2010). Climate Policy is Dead, Long Live Climate Politics! Ethics, Place and Environment 13 (2):207-214.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  1
    Paul G. Harris (2010). Misplaced Ethics of Climate Change: Political Vs. Environmental Geography. Ethics, Place and Environment 13 (2):215-222.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19.  1
    Mara Miele & Adrian Evans (2010). When Foods Become Animals: Ruminations on Ethics and Responsibility in Care-Fullpractices of Consumption. Ethics, Place and Environment 13 (2):171-190.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  2
    Roger Paden (2010). Otto Wagner's Modern Architecture. Ethics, Place and Environment 13 (2):229-246.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21.  1
    María Puig de la Bellacasa (2010). Ethical Doings in Naturecultures. Ethics, Place and Environment 13 (2):151-169.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  1
    Allen Thompson (2010). Development Ethics and the Copenhagen Accord: How Important Are the Global Poor? Ethics, Place and Environment 13 (2):191-196.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23.  23
    Nathan Andersen (2010). Exemplars in Environmental Ethics: Taking Seriously the Lives of Thoreau, Leopold, Dillard and Abbey. Ethics, Place and Environment 13 (1):43 – 55.
    It is argued that certain individuals can and should be considered 'morally exemplary' with respect to the environment. This can be so even where there is no universally applicable ethical principle they employ, and no canonical set of virtues they exhibit. The author identifies Henry David Thoreau, Aldo Leopold, Annie Dillard and Edward Abbey as potential 'environmental exemplars,' focusing for the purposes of the essay on individuals who have written compelling autobiographical works in defense of a way of life that (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  24.  55
    Chrisoula Andreou (2010). A Shallow Route to Environmentally Friendly Happiness: Why Evidence That We Are Shallow Materialists Need Not Be Bad News for the Environment(Alist). Ethics, Place and Environment 13 (1):1 – 10.
    It is natural to assume that we would not be willing to compromise the environment if the conveniences and luxuries thereby gained did not have a substantial positive impact on our happiness. But there is room for skepticism and, in particular, for the thesis that we are compromising the environment to no avail in that our conveniences and luxuries are not having a significant impact on our happiness, making the costs incurred for them a waste. One way of defending the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  25.  13
    Philip Cafaro (2010). Getting to Less. Ethics, Place and Environment 13 (1):11 – 14.
    Chrisoula Andreou's “No Avail Thesis” states that many environmentally-harmful conveniences and luxuries do not significantly contribute to human happiness, making the costs they incur largely a waste. The first half of this short paper affirms the ethical importance of this thesis, with special reference to global climate change. Growing evidence suggests that implementing efficiency measures will not be sufficient to allow humanity to avoid catastrophic climate change and that such measures will have to be supplemented by reductions in consumption itself. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26.  22
    Frank M. Coleman (2010). Classical Liberalism and American Landscape Representation: The Imperial Self in Nature. Ethics, Place and Environment 13 (1):75 – 96.
    Here it is shown that 'vacant nature' is deployed as sign in Anglo-American landscape representation of the seventeenth to nineteenth centuries to support a Cartesian imaginary of spatial extension. The referent of this imaginary is variously denoted as 'America' (John Locke), the 'north west' (Jefferson), the 'wilderness' (Ralph Waldo Emerson), and the 'frontier' (Frederick Jackson Turner) but throughout it is essentially the same 'vacant' landscape; its function is to produce a site and space of appearance for an imperial self, an (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  27.  8
    David K. Goodin (2010). Social Insecurity and the No-Avail Thesis: Insights From Philosophy and Economic History on Consumerist Behavior. Ethics, Place and Environment 13 (1):15 – 18.
    Chrisoula Andreou argues that the predominant factor in the exalted and worldly views of human thriving involves a psychological measure of relative deprivation or advantage in relation to social competitors. This is the 'no avail' thesis: promoting self-sacrifice for the sake of conservation, in-and-of-itself, will remain ineffective as environmental policy. However, Andreou sets aside, to some extent, the applicability of philosophical discourse on happiness and human thriving, which is where this commentary is directed. Specifically, Aristotle's insights on social prestige (exousia) (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  28.  14
    Cheryl Hall (2010). The Habitual Route to Environmentally Friendly (or Unfriendly) Happiness. Ethics, Place and Environment 13 (1):19 – 22.
    I agree with Andreou that people are 'highly adaptable when it comes to material goods.' But I would supplement her point about the influence of social comparisons on experiences of happiness with a point about the influence of habit. Andreou does briefly mention habituation, arguing that 'a good will give one less happiness once one has gotten used to having it.' While this may be true, though, it is also true that one's sense of how necessary a good is to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  29.  10
    Joseph Heath (2010). Comment on Andreou. Ethics, Place and Environment 13 (1):23 – 26.
    This comment takes issue with the opposition that Andreou draws between the “exalted” and the “worldly” view. It argues instead for a distinction between “miswanting” and “competitive consumption” as rival explanations for the failure of economic growth to increase average levels of subjectively reported happiness in developed nations. It ends with a caution against over-reliance upon happiness research as an argument for environmentally-motivated constraints on growth.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  66
    Midori Kagawa-Fox (2010). Environmental Ethics From the Japanese Perspective. Ethics, Place and Environment 13 (1):57 – 73.
    The subject of Western environmental ethics has been widely written about and discussed but the same can not be said of 'Japanese' environmental ethics. This discipline has not been covered in any branch of Japanese philosophy nor has there been sufficient pressure exerted by ecologists on Japanese thinkers and writers to explain how the Japanese code addresses environmental concerns. Although some Japanese scholars have in the past articulated their ideas on working with the natural world, the field covering the spirit (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31.  12
    Christopher Morgan-Knapp (2010). Materialism and Economics. Ethics, Place and Environment 13 (1):27 – 30.
    Chrisoula Andreou argues that even if our happiness is determined by our material standard of living, our standard of living could be lowered without lowering our happiness. In this response, I show how this claim can be challenged on both conceptual and empirical grounds. Conceptually, how justified we are in believing her claim depends on how we conceive of the 'we' it refers to. Empirically, there is economic evidence in tension with each of the several interpretations her position admits of. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  32.  13
    Jonathan M. Smith (2010). Apotheosis of the Hungry God: Nihilism and the Contours of Scholarship. Ethics, Place and Environment 13 (1):31 – 41.
    The modern university is a demoralizing institution, largely devoted to the propagation of nihilism and liberation of desire. The apotheosis of this hungry god of the untrammeled will has taken more than 200 years, but the slow ascent has given humanistic scholarship its basic shape. The ascent of 'reason' over tradition and religion, at the end of the eighteenth century, caused conservative thought to emerge, reluctantly, and frame rational defenses of natural (i.e. spontaneously evolved) social institutions and belief systems. This (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
 Previous issues
  
Next issues