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  1.  17 DLs
    Christopher Hughes (2015). Denying Privilege. Analytic Philosophy 56 (2):n/a-n/a.
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  2.  19 DLs
    Jenann Ismael (2015). On Whether the Atemporal Conception of the World Is Also Amodal. Analytic Philosophy 56 (2):142-157.
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  3.  47 DLs
    Sarah‐Jane Leslie (2015). Hillary Clinton is the Only Man in the Obama Administration”: Dual Character Concepts, Generics, and Gender. Analytic Philosophy 56 (2):111-141.
  4.  6 DLs
    Diego E. Machuca (2015). Suspension, Equipollence, and Inquiry: A Reply to Wieland. Analytic Philosophy 56 (2):177-187.
    It is generally thought that suspension of judgment about a proposition p is the doxastic attitude one is rationally compelled to adopt whenever the epistemic reasons for and against p are equipollent or equally credible, that is, whenever the total body of available evidence bearing on p epistemically justifies neither belief nor disbelief in p. However, in a recent contribution to this journal, Jan Wieland proposes “to broaden the conditions for suspension, and argue that it is rational to suspend belief (...)
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  5.  7 DLs
    Seyed N. Mousavian (2015). Do Apparently Empty Names Help Millianism Prevail Against Widescopism? A Note. Analytic Philosophy 56 (2).
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  6.  21 DLs
    Jeroen Smid (2015). A Puzzle Concerning Boundaries, Dependence, and Parthood. Analytic Philosophy 56 (2):169-176.
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  7.  23 DLs
    Mgf Martin (2015). Old Acquaintance: Russell, Memory and Problems with Acquaintance. Analytic Philosophy 56 (1):1-44.
  8.  13 DLs
    James R. Shaw (2015). De Re Belief and Cumming's Puzzle. Analytic Philosophy 56 (1):45-74.
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  9.  8 DLs
    Rachel Katharine Sterken (2015). Generics, Content and Cognitive Bias. Analytic Philosophy 56 (1):75-93.
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  10.  23 DLs
    Patrick Toner (2015). St. Thomas Aquinas on Gappy Existence. Analytic Philosophy 56 (1):94-110.
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  11.  155 DLs
    Ted Parent (2015). Self‐Knowledge and Externalism About Empty Concepts. Analytic Philosophy 55 (3):158-168.
    Several authors have argued that, assuming we have apriori knowledge of our own thought-contents, semantic externalism implies that we can know apriori contingent facts about the empirical world. After presenting the argument, I shall respond by resisting the premise that an externalist can know apriori: If s/he has the concept water, then water exists. In particular, Boghossian's Dry Earth example suggests that such thought-experiments do not provide such apriori knowledge. Boghossian himself rejects the Dry Earth experiment, however, since it would (...)
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