History and Theory

23 found

Year:

Year: 2008, Volume: 47, Issue: 2
  1. Berber Bevernage, Time, Presence, and Historical Injustice.
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  2. Richard Biernacki, Mindless Reason.
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  3. Gregory S. Brown, Am "I" a "Post-Revolutionary Self"? Historiography of the Self in the Age of Enlightenment and Revolution.
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  4. Eileen Ka-may Cheng, Exceptional History? The Origins of Historiography in the United States.
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  5. Carl Hammer, Explication, Explanation, and History.
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  6. William H. McNeill, Big History in Brief.
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  7. Jörn Rüsen, The Horror of Ethnocentrism: Westernization, Cultural Difference, and Strife in Understanding Non-Western Pasts in Historical Studies.
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  8. Warren Schmaus, Rescuing Auguste Comte From the Philosophy of History.
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  9. Joan W. Scott, Back to the Future.
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  10. Sanford Shieh, The Anti-Realist's Past.
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  11. Jeroen van Bouwel & Erik Weber, A Pragmatist Defense of Non-Relativistic Explanatory Pluralism in History and Social Science.
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  12. Irmline Veit-Brause, Maintaining the Future of Hope.
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Year: 2008, Volume: 47, Issue: 1
  1. Virginia H. Aksan, Theoretical Ottomans.
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  2. David Carr, 1. Narrative Explanation and its Malcontents.
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  3. Dipesh Chakrabarty, 2. In Defense of Provincializing Europe: A Response to Carola Dietze.
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  4. Carola Dietze, 1. Toward a History on Equal Terms: A Discussion of Provincializing Europe.
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  5. Tor Egil Førland, 3. Mentality as a Social Emergent: Can the Zeitgeist Have Explanatory Power?
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  6. David D. Roberts, The Heirs of Herodotus Reach the Twenty-First Century: Constancy and Continuity, Oblivion and Fragmentation, Novelty and Openness.
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  7. Paul A. Roth, 4. Three Dogmas (More or Less) of Explanation.
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  8. Tyler Stovall, Erecting the Boundaries of That Foreign Country Called the Past.
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  9. Karsten R. Stueber, 2. Reasons, Generalizations, Empathy, and Narratives: The Epistemic Structure of Action Explanation.
    It has become something of a consensus among philosophers of history that historians, in contrast to natural scientists, explain in a narrative fashion. Unfortunately, philosophers of history have not said much about how it is that narratives have explanatory power. they do, however, maintain that a narrative’s explanatory power is sui generis and independent of our empathetic or reenactive capacities and of our knowledge of law-like generalizations. In this article I will show that this consensus is mistaken at least in (...)
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  10. Kevin Thompson, Historicity and Transcendentality: Foucault, Cavaillès, and the Phenomenology of the Concept.
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  11. Daniel P. Tompkins, Weber, Polanyi, and Finley.
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