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Forthcoming articles
  1.  7
    Kasper Højbjerg Christensen (forthcoming). On The Validity of a Simple Argument for Moral Error Theory. International Journal of Philosophical Studies 24 (4):1-10.
    In 'The Myth of Morality' Richard Joyce presents a simple and very influential argument for the truth of moral error theory. In this paper I point out that the argument does not have the form Joyce attributes to it, the argument is not valid in an extensional propositional logic and on the most natural way of explicating the meanings of the involved terms, it remains invalid. I conclude that more explanation is needed if we are to accept this particular argument (...)
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  2.  7
    Marianna Bergamaschi Ganapini (forthcoming). Why We Can Still Believe the Error Theory. International Journal of Philosophical Studies:1-14.
  3.  5
    Marianna Bergamaschi Ganapini (forthcoming). Why We Can Still Believe the Error Theory. International Journal of Philosophical Studies:1-14.
    The error theory is a metaethical theory that maintains that normative judgments are beliefs that ascribe normative properties, and that these properties do not exist. In a recent paper, Bart Streumer argues that it is impossible to fully believe the error theory. Surprisingly, he claims that this is not a problem for the error theorist: even if we can’t fully believe the error theory, the good news is that we can still come close to believing the error theory. In this (...)
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  4.  9
    Richard Joyce (forthcoming). Reply to ‘On the Validity of a Simple Argument for Moral Error Theory’. International Journal of Philosophical Studies:1-5.
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  5.  7
    Fabrice Teroni (forthcoming). Emotions, Me, Myself and I. International Journal of Philosophical Studies:1-19.
    Abstract We are prone to think that the emotions someone undergoes are somehow revelatory of the sort of person she is, and philosophers working in the field have frequently insisted upon the existence of an intimate relation between a subject and her emotions. But how intimate is the relation between emotions and the self? I first explain why interesting claims about this relation must locate it at the level of emotional intentionality. Given that emotions have a complex intentional structure—they are (...)
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  6. Somogy Varga (forthcoming). Self-Realization and Owing to Others. A Morality Constrain? International Journal of Philosophical Studies.
    The relationship between self-realization, thus of what I really wholeheartedly endorse and I owe to myself, and morality or what we owe to others is normally thought of as antagonism, or as a pleasant coincidence: Only if I am indebted to such relations as my fundamental projects that I care wholeheartedly about, does morality have a direct connection to self-realization. The aim of this article is to argue against this picture. I will be argued that the structure of self-realization and (...)
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  7.  2
    Thomas Dabay (forthcoming). Why Peirce’s Anti-Intuitionism is Not Anti-Cartesian: The Diagnosis of a Pragmatist Dogma. International Journal of Philosophical Studies:1-19.
    A close reading of Descartes’ works, particularly his Regulae ad Directionem Ingenii, calls into question the common interpretation of Peirce’s ‘Questions Concerning Certain Faculties Claimed for Man’ and ‘Some Consequences of Four Incapacities’ as being anti-Cartesian. In particular, Descartes’ conception of intuition differs from Peirce’s, and on one plausible reading of Descartes his intuitionism actually mirrors Peirce’s inferentialism in key respects. Given these similarities between Descartes and Peirce, the dogmatic status of the anti-Cartesian interpretation of Peirce becomes evident.
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  8.  1
    Tom Whyman (forthcoming). Understanding Adorno on ‘Natural-History’. International Journal of Philosophical Studies:1-21.
    ‘Natural-History’ is one of the key concepts in the thought of the Frankfurt School critical theorist Theodor W. Adorno, appearing from his very earliest work through to his very last. Unfortunately, the existing literature provides little illumination as to what Adorno’s concept of natural-history is, or what it is supposed to do. This paper thus seeks to supply the required understanding. Ultimately, I argue that ‘natural-history’ is best understood as a sort of ‘therapeutic’ concept, intended to dissolve certain philosophical anxieties (...)
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  9.  3
    Francis Fallon (forthcoming). The Invention of Science: A New History of the Scientific Revolution. International Journal of Philosophical Studies:1-5.
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  10.  4
    Thomas Hodgson (forthcoming). Propositions. International Journal of Philosophical Studies:1-3.
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  11.  6
    Andrew Inkpin (forthcoming). Being Articulate: Rede in Heidegger’s Being and Time. International Journal of Philosophical Studies:1-20.
    Being and Time’s emphasis on practical activities has attracted much attention as an approach to meaning not modelled exclusively on language. However, understanding this emphasis is made more difficult by Heidegger’s notion of Rede, which he routinely characterizes as both language-like and basic to all disclosure. This paper assesses whether this notion can be both interpreted coherently and reconciled with Heidegger’s emphasis on intelligent nonlinguistic behaviours. It begins by identifying two functions of Articulacy – the demonstrative and articulatory – and (...)
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  12.  7
    Sebastian Luft (forthcoming). Review of The Husserl Dictionary. [REVIEW] International Journal of Philosophical Studies.
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  13.  4
    Greg Lynch (forthcoming). Radical Interpretation and the Problem of Asymmetry. International Journal of Philosophical Studies:1-16.
    Davidson holds that thinkers cannot employ radically different conceptual schemes, but he does not deny the fact that small-scale conceptual divergences are possible. He defends the former claim against Quine by appealing to interpretivism, the idea that ascriptions of intensional states to a speaker do no more than systematically record facts about the speaker’s behavior. From interpretivism it follows that it is theoretically irrelevant which set of concepts an interpreter uses to state her theory of meaning. This is what allows (...)
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  14. C. A. Macdonald (forthcoming). McDowell's Alternative Conceptions of the World: Reply to Riyadh. International Journal of Philosophical Studies.
     
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  15. Matt Matravers (forthcoming). An Introduction to Political Philosophy-Wolff, J. International Journal of Philosophical Studies.
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  16. S. Mendus (forthcoming). The Authority of Reason. International Journal of Philosophical Studies.
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  17. S. Mendus (forthcoming). Equality in Community: Sexual Equality in the Writings of William Thompson and Anna Doyle Wheeler. International Journal of Philosophical Studies.
     
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  18. S. Mendus (forthcoming). A Political Theory of Rights-Ingram, A. International Journal of Philosophical Studies.
     
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  19.  10
    Bart Streumer (forthcoming). No, We Cannot. International Journal of Philosophical Studies:1-10.
    Marianna Bergamaschi Ganapini argues that we can believe the error theory. In this reply, I explain why I still think we cannot.
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