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Forthcoming articles
  1.  42
    Matt Bower (forthcoming). Husserl’s Theory of Instincts as a Theory of Affection. Journal of the British Society for Phenomenology.
    Husserl’s theory of passive experience first came to systematic and detailed expression in the lectures on passive synthesis from the early 1920s, where he discusses pure passivity under the rubric of affection and association. In this paper I suggest that this familiar theory of passive experience is a first approximation leaving important questions unanswered. Focusing primarily on affection, I will show that Husserl did not simply leave his theory untouched. In later manuscripts he significantly reworks the theory of affection in (...)
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  2. Bernard Cullen (forthcoming). Merleau-Ponty on Time, Repression, and Fixation. Journal of the British Society for Phenomenology.
     
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  3.  3
    Lorenzo Girardi (forthcoming). The Risk of Freedom: Ethics, Phenomenology and Politics in Jan Patočka. Journal of the British Society for Phenomenology:1-3.
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  4.  5
    Niall Keane (forthcoming). Negativity, Finitude, and the Leap in Heidegger's Contributions to Philosophy. Journal of the British Society for Phenomenology:1-20.
    ABSTRACTThis article examines Heidegger's assessment of negativity and finitude in the late 1930s and his enlargement of these issues in the name of a leap from one type of philosophy, one type of beginning, to a wholly other beginning. The guiding concerns of this article are negativity, finitude and the leap, and how these overlapping concerns coalesce around Heidegger's attempts to move towards a wholly other type of philosophy; in fact, one which no longer understands itself to be philosophy at (...)
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  5.  7
    Claus Langbehn (forthcoming). From Kant to Heidegger. On the Path From Self-Consciousness to Self-Understanding. Journal of the British Society for Phenomenology:1-18.
    ABSTRACTIn this article I explore the idea that Heidegger's lectures on The Basic Problems of Phenomenology are of particular importance to our understanding of the relationship between Heidegger and Kant. These lectures can be read as a “historical” commentary on Being and Time. Of course, Heidegger does not present himself as a historian of philosophy, but acts as a philosophical reader of Kant in order to expound the principal ideas of his own philosophy. My central claim is that it is (...)
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  6.  1
    Rasmus Rosenberg Larsen (forthcoming). Kierkegaard, Eve and Metaphors of Births. Journal of the British Society for Phenomenology:1-3.
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  7.  1
    Rasmus Rosenberg Larson (forthcoming). Kierkegaard, Eve and Metaphors of Birth. Journal of the British Society for Phenomenology:1-3.
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  8.  3
    Lode Lauwaert (forthcoming). Simone de Beauvoir Reads the Marquis de Sade. An Existentialist Approach to Sade's Life and Work (Forthcoming). Journal of the British Society for Phenomenology.
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  9.  1
    Daniel Leufer (forthcoming). The Far Reaches – Phenomenology, Ethics, and Social Renewal in Central Europe. Journal of the British Society for Phenomenology:1-3.
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  10.  6
    David Mitchell (forthcoming). Body Dysmorphia and the Phenomenology of Embodiment. Journal of the British Society for Phenomenology:1-12.
    ABSTRACTThis paper explores the relationship between phenomenology and body dysmorphia. This is, to explain, a disorder in which the sufferer perceives, and is obsessed by, defects in appearance which are either non-existent or severely exaggerated. I will see how Husserl’s and Sartre’s analyses of embodiment can explain the radical uncertainty, and anxiety, about appearance that underscores this condition. Their accounts of the body-as-lived reveal first of all an essential intimacy between body and self that the “objective”, material, view of the (...)
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  11.  11
    Kathryn Pauly Morgan (forthcoming). A Critical Analysis of Sartre's Theory of Imagination. Journal of the British Society for Phenomenology.
    The author examines critically sartre's theory of imagination as this is expounded in "l'imagination" and "the psychology of imagination." the paper is an intellectual reconstruction of sartre's position, and an attempt is made to show how sartre's analysis is close to the analysis of mental images carried out by ryle in "the concept of mind." three arguments are singled out: (1) phenomenological argument; (2) argument from the phenomenon of quasi-observation and (3) an analytic argument. the arguments are then assessed in (...)
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  12.  6
    Nicole Paula Maria Note (forthcoming). The Sense of Life – Jean-Luc Nancy and Emmanuel Lévinas. Journal of the British Society for Phenomenology:1-15.
    ABSTRACTMetaphysics has long been regarded as providing meaning to the world. Subsequent progressive replacement attempts of this narrative by a scientific approach have generally led to a view of life as being void of meaning. However, this has not affected the quest for meaning or for an understanding of this meaning, despite an increasing societal neglect of the importance of its pursuit. This article aims to contribute to a philosophical understanding of the sense of life in the world, drawing on (...)
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  13.  2
    Frank Schalow (forthcoming). Orientation & Judgment in Hermeneutics. Journal of the British Society for Phenomenology:1-3.
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  14.  1
    Corry Shores (forthcoming). Deleuze's Difference and Repetition, An Edinburgh Philosophical Guide. Journal of the British Society for Phenomenology:1-3.
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  15.  6
    Colin Smith (forthcoming). Merleau-Ponty and Structuralism. Journal of the British Society for Phenomenology.
    Structuralism could be said to try to predict the strictly unpredictable by suggesting general patterns into which contingent variables are likely to fall. merleau-ponty suggests that expressive means, e.g., words or notes are the necessary but not sufficient condition of authentic speech or music. gelb and golstein's patient schneider is disabled in so far as he has to string together units of behavior. the article examines how far expressive space is independent of conceptualized and mentally rehearsable movements, as merleau-ponty holds (...)
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  16.  2
    Keith Whitmoyer (forthcoming). A Philosophy of Weakness: Merleau-Ponty on Fugitive Love and the Wisdom in Letting Die. Journal of the British Society for Phenomenology:1-15.
    ABSTRACTThis essay provides a sketch of Merleau-Ponty’s understanding of love in relation to human experience and to the conceptualization of φιλία and σοφία outlined in his later works. In response to what he calls a “cruel thought … that is more fear of error than it is a love of truth”, Merleau-Ponty’s reflections on love and jealousy in Proust offer a concept of “fugitive love”. Opposed to the Cartesian desire for apodicticity that seeks to seize and arrest, fugitive love means (...)
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