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Forthcoming articles
  1.  1
    Rasmus Rosenberg Larsen (forthcoming). Kierkegaard, Eve and Metaphors of Births. Journal of the British Society for Phenomenology:1-3.
    Alison Assiter has put together a work that has the potential to create an exciting and stimulating debate in Kierkegaard circles. Mostly because she portrays Kierkegaard as an idealist ontologist, that is, a philosopher of not just human nature (i.e. subjectivity), but also nature in its cosmic totality. Thus, what I find most admirable is that with Assiter we have a thinker who has the philosophical courage to suggest that the purported relationship between Schelling and Kierkegaard leads necessarily to bold (...)
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  2.  1
    Marco Cavallaro (forthcoming). The Phenomenon of Ego-Splitting in Husserl’s Phenomenology of Pure Phantasy. Journal of the British Society for Phenomenology:1-16.
    ABSTRACTHusserl’s phenomenology of imagination embraces a cluster of different theories and approaches regarding the multi-faced phenomenon of imaginative experience. In this paper I consider one aspect that seems to be crucial to the understanding of a particular form of imagination that Husserl names pure phantasy. I argue that the phenomenon of Ego-splitting discloses the best way to elucidate the peculiarity of pure phantasy with respect to other forms of representative acts and to any simple form of act modification. First, I (...)
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  3. Bernard Cullen (forthcoming). Merleau-Ponty on Time, Repression, and Fixation. Journal of the British Society for Phenomenology.
     
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  4.  3
    Lode Lauwaert (forthcoming). Simone de Beauvoir Reads the Marquis de Sade. An Existentialist Approach to Sade's Life and Work (Forthcoming). Journal of the British Society for Phenomenology.
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  5.  2
    Adrian Mirvish (forthcoming). Sartre, The Condemned of Altona and the Critique of Dialectical Reason-to-Come: Insanity or Bad Faith Running Away with Itself? Journal of the British Society for Phenomenology:1-14.
    ABSTRACTWhat for Sartre happens when bad faith goes so deep that one is no longer master of it? In The Condemned of Altona, Franz Gerlach, after an initial show of resistance, joins the Nazi cause and tortures prisoners of war in his charge. Fleeing home from Russia at the war’s end, he sequesters himself in the attic of the family mansion and attempts to absorb the guilt of the twentieth century by frantically arguing his case before a tribunal of scuttling (...)
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  6.  14
    Kathryn Pauly Morgan (forthcoming). A Critical Analysis of Sartre's Theory of Imagination. Journal of the British Society for Phenomenology.
    The author examines critically sartre's theory of imagination as this is expounded in "l'imagination" and "the psychology of imagination." the paper is an intellectual reconstruction of sartre's position, and an attempt is made to show how sartre's analysis is close to the analysis of mental images carried out by ryle in "the concept of mind." three arguments are singled out: (1) phenomenological argument; (2) argument from the phenomenon of quasi-observation and (3) an analytic argument. the arguments are then assessed in (...)
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  7.  6
    Colin Smith (forthcoming). Merleau-Ponty and Structuralism. Journal of the British Society for Phenomenology.
    Structuralism could be said to try to predict the strictly unpredictable by suggesting general patterns into which contingent variables are likely to fall. merleau-ponty suggests that expressive means, e.g., words or notes are the necessary but not sufficient condition of authentic speech or music. gelb and golstein's patient schneider is disabled in so far as he has to string together units of behavior. the article examines how far expressive space is independent of conceptualized and mentally rehearsable movements, as merleau-ponty holds (...)
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  8. Daniel Smith (forthcoming). “After You, Sir!”: Substitution in Kant and Levinas. Journal of the British Society for Phenomenology:1-13.
    ABSTRACTThis paper compares the later Levinas’ notion of “substitution” with Kant’s account of substitution in Religion within the Boundaries of Mere Reason. Kant’s account is modelled on the Christian doctrine of the vicarious substitution of Christ, and some recent commentators on Levinas have argued that Levinas’ account is also similar to this Christian doctrine. By bringing out what I see as major differences between the two accounts, I show that Levinas’ notion of substitution should not be understood in this way.
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