21 found

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  1.  7
    Lawrence Cahoone (2013). Physicalism, the Natural Sciences, and Naturalism. Philo 16 (2):130-144.
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  2.  1
    Ben Cordry (2013). The Argument From Unjust Hiddennesss. Philo 16 (2):153-169.
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  3.  6
    Richard Brian Davis & W. Paul Franks (2013). Layman’s Lapse: On an Incomplete Moral Argument for Theism. Philo 16 (2):170-179.
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  4.  2
    J. Edward Hackett (2013). The Lived-Experience of Humanism in Husserl and James. Philo 16 (2):196-215.
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  5.  1
    Raphael Lataster (2013). Philosophy and the Study of Religions: A Manifesto by Kevin Schilbrack. Philo 16 (2):216-218.
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  6.  1
    John Lemos (2013). Hard-Heartedness and Libertarianism. Philo 16 (2):180-195.
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  7.  5
    Loren Meierding (2013). Evidential Arguments From Ignorance and Knowledge. Philo 16 (2):117-129.
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  8. John Mizzoni (2013). Birds Trust Their Wings, Sharks Their Teeth, and Humans Their Minds: A Critique of Haught’s Critical Intelligence Argument Against Naturalism. Philo 16 (2):145-152.
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  9.  4
    Boudewijn de Bruin (2013). The Epistemology of Religious Testimony. Philo 16 (1):95-111.
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  10.  1
    Jeroen de Ridder & Mathanja Berger (2013). Shipwrecked or Holding Water? In Defense of Alvin Plantinga’s Warranted Christian Believer. Philo 16 (1):42-61.
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  11.  24
    Rik Peels (2013). A Bodiless Spirit? Philo 16 (1):62-76.
    The main conclusion of Herman Philipse’s God in the Age of Science? is that we should all be atheists. Remarkably, however, the book contains no argument whatsoever for atheism. Philipse defends the argument from evil and the argument from divine hiddenness, but those arguments count only against an omnibenevolent and omnipotent God, not against just any god. He also defends the claim that there cannot be any bodiless spirits, but, of course, not all religions take their gods to be bodiless. (...)
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  12.  3
    Rik Peels (2013). A New Case for Atheism. Philo 16 (1):5-8.
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  13.  1
    Herman Philipse (2013). A Decision Tree for Religious Believers. Philo 16 (1):9-23.
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  14.  1
    Emanuel Rutten (2013). On Herman Philipse’s Attempt to Write Off Cosmological Arguments. Philo 16 (1):77-94.
    In his 2012 book God in the Age of Science? A Critique of Religious Reason Herman Philipse argues that all known deductive versions of the cosmological argument are untenable. His strategy is to propose a few objections to two classical deductive cosmological arguments. The first argument is from the impossibility of there being contingent entities that are the sufficient cause for the existence of a contingent entity. The second argument is from the impossibility of there being an infinite causal regress. (...)
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  15. Gijsbert van den Brink (2013). What Is Wrong with Revelation? Herman Philipse on the Priority of Natural Theology. Philo 16 (1):24-41.
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  16.  10
    Richard Carrier (2013). On the Facts as We Know Them, Ethical Naturalism Is All There Is. Philo 15 (2):200-211.
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  17.  34
    Gregory W. Dawes & Jonathan Jong (2013). Defeating the Christian’s Claim to Warrant. Philo 15 (2):127-144.
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  18.  9
    David Kyle Johnson (2013). The Failure of Plantinga’s Solution to the Logical Problem of Natural Evil. Philo 15 (2):145-157.
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  19.  22
    Morgan Luck & Nathan Ellerby (2013). Should We Want God Not to Exist? Philo 15 (2):193-199.
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  20.  1
    Paul C. Maxwell (2013). Is Reformed Orthodoxy a Possible Exception to Matt McCormick’s Critique of Classical Theism? An Exploration of God’s Presenceand Consciousness. Philo 15 (2):113-126.
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  21.  1
    Jerome Popp (2013). Philosophy of Society. Philo 15 (2):179-192.
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