32 found

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Forthcoming articles
  1. Thaddeus Metz (forthcoming). Critical Notice of Guy Bennett-Hunter, Ineffability and Religious Experience. Philosophia 43.
    A review essay on Guy Bennett-Hunter's new book, Ineffability and Religious Experience, particularly as it bears on issues concerning meaning in life.
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  2. Claudio Calosi & Damiano Costa (forthcoming). Multilocation, Fusions and Confusions. Philosophia:1-9.
    The paper provides a new and detailed critique of Barker and Dowe’s argument against multi-location. This critique is not only novel but also less committal than previous ones in the literature in that it does not require hefty metaphysical assumptions. The paper also provides an analysis of some metaphysical relations between mereological and locational principles.
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  3. Giorgio Volpe (forthcoming). Truth and Justification: A Difference That Makes a Difference. Philosophia:1-16.
    Apparently, aiming to comply with the norm ‘Believe that P if and only if the proposition that P is true’ can hardly differ from aiming to comply with the norm ‘Believe that P if and only if the proposition that P is epistemically justified’. So one may be tempted to agree with Richard Rorty that the distinction between truth and justification is pragmatically useless because it cannot make any difference ‘when the question is about what I should believe now’. I (...)
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  4. Calum Miller (forthcoming). Response to Stephen Law on the Evolutionary Argument Against Naturalism. Philosophia:1-6.
    Alvin Plantinga’s evolutionary argument against naturalism argues that the probability of our possessing reliable cognitive faculties, given the truth of evolution and naturalism, is low, and that this provides a defeater for naturalism, if the naturalist in question holds to the general truths of evolutionary biology. Stephen Law has recently objected to Plantinga’s evolutionary argument against naturalism by suggesting that there exist conceptual constraints governing the content a belief can have given its relationships to other things, including behaviour (CC). I (...)
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  5. Max Lewis Edward Andrews (forthcoming). Scientia and Radical Contingency in Thomas Aquinas. Philosophia:1-12.
    Historically, Thomas Aquinas has been controversial for his use of Averroistic-Aristotelian metaphysics. Because of his doctrine of simplicity many of argued that this entails a necessitarian view of nature—a debate that would pass through Spinoza, Descartes, and even to this day. Nevertheless, Thomas would prevail, not only to sainthood, but to become the patron of education and the Teacher of the Church. The task in this paper is to demonstrate that, contrary to many current contentions in Protestant, and especially Evangelical (...)
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  6. James Beilby (forthcoming). Alvin Plantinga's Pox on Metaphysical Naturalism. Philosophia.
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  7. David Benatar (forthcoming). The Gendered Conference Campaign: A Critique. Philosophia:1-11.
    The Gendered Conference Campaign seeks to reduce the prevalence of conferences at which the keynote speakers are all male. Such conferences, according to proponents of the campaign, stereotype philosophy as male, contribute to implicit bias against women and perpetuate stereotype threat. I argue, first, that if a more diverse list of keynote speakers were the correct way to counter harms such as implicit bias and stereotype threat, then a Gendered Conference Campaign would not be the solution. The campaign would need (...)
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  8. Petersson Björn (forthcoming). Co-Responsibility and Causal Involvement. Philosophia.
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  9. G. Bowker & S. L. Star (forthcoming). How Things (Actor-Net) Work. Philosophia.
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  10. Benjamin L. Curtis (forthcoming). On There Being Infinitely Many Thinkable Thoughts: A Reply to Porpora and a Defence of Tegmark. Philosophia:1-8.
    Porpora (2013) offers an a priori argument for the conclusion that there are infinitely many thoughts that it is physically possible for us to think. That there should be such an a priori argument is astonishing enough. That the argument should be simple enough to teach to a first-year undergraduate class in about 20 min, as Porpora’s is, is more astonishing still. Porpora’s main target is Max Tegmark’s recent argument for the claim that if current physics is right, then there (...)
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  11. Benjamin De Mesel (forthcoming). Do Moral Questions Ask for Answers? Philosophia:1-19.
    It is often assumed that moral questions ask for answers in the way other questions do. In this article, moral and non-moral versions of the question ‘Should I do x or y?’ are compared. While non-moral questions of that form typically ask for answers of the form ‘You should do x/y’, so-called ‘narrow answers’, moral questions often do not ask for such narrow answers. Rather, they ask for answers recognizing their delicacy, the need for a deeper understanding of the meaning (...)
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  12. Peter Elsass (forthcoming). Sundhedsfremme: Et Sundhedspsykologisk Perspektiv for Samarbejdet Mellem Lægfolk Og Professionelle. Philosophia.
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  13. Peter Elsass (forthcoming). Kompliance: Et Forførende Begreb Om Samarbejdet Mellem Profession Og Lægmand. Philosophia.
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  14. Peter Elsass (forthcoming). Brugerindflydelse: En Retfærdiggørelse for Omstruktureringer. Philosophia.
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  15. Peter Elsass, K. Hastrup & C. E. Mabeck (forthcoming). Lægfolks Og Lægers Opfattelse Af Sundhed. Philosophia.
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  16. Jeff Engelhardt (forthcoming). Property Reductive Emergent Dualism. Philosophia:1-13.
    This paper sketches and motivates a metaphysics of mind that is both substance dualist and, to a large extent, property reductive. Call it “property reductive emergent dualism”. Section “Emergent Dualism” gives the broad outlines of the view. Sections “Problems of Mental Causation” and “Theoretical Virtues” argue that it can claim several advantages over non-reductive physicalist theories of mind. Section “Problems of Mental Causation” considers metaphysical challenges to mental causation in detail. Section “Theoretical Virtues” considers overall theoretical virtues: ontological and ideological (...)
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  17. Robert J. Hartman (forthcoming). Utilitarian Moral Virtue, Admiration, and Luck. Philosophia:1-19.
    Every tenable ethical theory must have an account of moral virtue and vice. Julia Driver has performed a great service for utilitarians by developing a utilitarian account of moral virtue that complements a broader act-based utilitarian ethical theory. In her view, a moral virtue is a psychological disposition that systematically produces good states of affairs in a particular possible world. My goal is to construct a more plausible version of Driver’s account that nevertheless maintains its basic integrity. I aim to (...)
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  18. Jill Graper Hernandez (forthcoming). Acquainted with Grief: The Atonement and Early Feminist Conceptions of Theodicy. Philosophia:1-15.
    This paper explores the relationship between the problem of evil and a kenotic view of the Atonement evidenced not just by feminist theologians, but by analytic philosophers of religion. (“Kenosis”, from the Greek κένωσις, “emptiness,” generally refers to the emptying of the self, and more specifically refers to the passion of Christ, during which Christ suffered on behalf of humanity.) I will argue that, although kenosis provides an interesting story about the ability of Christ to partake in human suffering, it (...)
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  19. George Hull (forthcoming). Affirmative Action and the Choice of Amends. Philosophia:1-22.
    Affirmative action is often implemented as a way of making redress to victims of past injustices. But critics of this practice have launched a three-pronged assault against it. Firstly, they point out that beneficiaries of preferential policies tend not to benefit to the same extent as they were harmed by past injustices. Secondly, when its defenders point to the wider benefits of affirmative action (e.g. destruction of stereotypes, creation of role models), critics maintain that such ends could never be sufficiently (...)
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  20. D. Hutto (forthcoming). The Reign of Prince Auto: Psychology in an Age of Science. Philosophia.
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  21. P. Lauritsen, K. Kaasgaard & Peter Elsass (forthcoming). Computere i psykiatrien. En undersøgelse af lægers og ergoterapeuters" i-tale-sættelse" af computerens anvendelsesmuligheder i arbejdet med psykiatriske patienter. Philosophia.
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  22. John Lemos (forthcoming). Self-Forming Acts and the Grounds of Responsibility. Philosophia:1-12.
    Robert Kane has for many years claimed that in our underivatively free actions, what he calls “self-forming acts”, we actually try to do both of the two acts we are contemplating doing and then we ultimately end up doing only one of them. This idea of dual willings/efforts was put forward in an attempt to solve luck problems, but Randolph Clarke and Alfred Mele argue that for this to work agents must, then, freely engage in the dual efforts leading up (...)
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  23. Jimmy Alfonso Licon (forthcoming). The Fine-Tuning Argument and the Problem of Poor Design. Philosophia:1-16.
    My purpose, in this paper, is to defend the claim that the fine-tuning argument suffers from the poor design worry. Simply put, the worry is this: if God created the universe, specifically with the purpose of bringing about moral agents, we would antecedently predict that the universe and the laws of nature, taken as a whole, would be well-equipped to do just that. However, in light of how rare a life-permitting universe is, compared to all the ways the universe might (...)
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  24. Daniele Moyal-Sharrock (forthcoming). Introduction: The Third Wittgenstein Conference. Philosophia.
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  25. Søren Gosvig Olesen (forthcoming). Liv og verden. Philosophia.
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  26. Franco Palazzi (forthcoming). Erratum To: Would Human Extinction Be Morally Wrong? Philosophia:1-1.
    Erratum to: Philosophia 42:1063–1084DOI10.1007/s11406-014-9553-7The original version of this article unfortunately includes some imperfections. The correct details are given below.In the second paragraph of the text, references to Leslie 2002 are actually to Leslie 1996.At note 23, the sentence “even if in so doing I would not make A’s condition overall worse” should be replaced by “even if in so doing I would not make B’s condition overall worse”; in the following period, an “if” should be inserted between “even” and “it”.In (...)
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  27. Alba Papa-Grimaldi (forthcoming). What Cannot Be the Rationals, the Irrationals and Other Riddles. Philosophia:1-22.
    This article aims to show that unless we consider Zeno’s paradoxes in the original metaphysical perspective in which they were generated, any attempt at understanding, let alone solving them, is destined to fail. This perspective, I argue, is the dichotomy of One and change. These latter were defined at the outset of Western philosophical thought by Parmenides as the two paths of the rational, i.e. accountable by a self-identical thought and thus real (One), and the non-identical change, irrational and unreal. (...)
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  28. Adolf Reinach (forthcoming). Sämtliche Werke. Kritische Ausgabe und Kommentar. München. Philosophia.
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  29. Eugene Schlossberger (forthcoming). Bad Samaritans, Aftertastes, and the Problem of Evil. Philosophia:1-8.
    The paper argues first that, by not rescuing innocents in certain ways (e.g., deflecting the path of bullets), God violates a weak Bad Samaritan principle that few would deny. This ‘Bad Samaritan argument’ appears to block the traditional free will defense to the problem of evil, since respecting the principle does not violate or show lack of respect for free will. Second, the paper articulates a version of the traditional argument from evil, the ‘Aftertaste argument’, that appears to close some (...)
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  30. Camilla Sløk (forthcoming). Metafysikkritikkens Ophør. Philosophia.
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  31. P. Roger Turner (forthcoming). Kearns on Rule A. Philosophia:1-11.
    The so-called Direct Argument for the incompatibility of moral responsibility and causal determinism depends on a rule of inference called Rule A, a rule that says no one is (or could be) even partly morally responsible for a necessary truth. While most philosophers think that Rule A is valid, Stephen Kearns has recently offered several alleged counterexamples to the rule. In the paper, I show that Kearns’ counterexamples are unsuccessful.
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  32. Min Xu & Guifang Deng (forthcoming). Against Zangwill’s Extreme Formalism About Inorganic Nature. Philosophia:1-9.
    Extreme formalism is a radical and important position in the aesthetics of inorganic nature. Zangwill offers a new formulation of what formal aesthetic properties are, according to which a formal aesthetic property of a thing is an aesthetic property that is determined merely by its appearance properties. An appearance property of a thing is the way it seems if perceived under certain conditions. With the notion of formal aesthetic properties formulated as such, extreme formalism, the claim that all aesthetic properties (...)
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