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  1.  4
    Dionysios A. Anapolitanos (2016). The Problem of Knowledge in the Theaetetus. Philosophical Inquiry 40 (3):163-177.
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  2.  3
    D. Z. Andriopoulos (2016). Raphael Demos Biography. Philosophical Inquiry 40 (3):1-5.
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  3.  1
    D. Z. Andriopoulos (2016). Comments on Aristotle's Theory of Causality. Philosophical Inquiry 40 (3):120-130.
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  4.  3
    John P. Anton (2016). Aristotle on the Nature of Logos. Philosophical Inquiry 40 (3):23-45.
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  5.  1
    Kevin Crotty (2016). Man is a Breath and Shadow Only—An Image. Philosophical Inquiry 40 (3):55-76.
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  6.  3
    Raphael Demos (2016). A Discussion of a Certain Type of Negative Proposition. Philosophical Inquiry 40 (3):192-200.
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  7.  2
    Raphael Demos (2016). Αί Θεμελιώδεις Ἔννοιαι Τῆς Μεταφυσικῆς Τοῦ Πλάτωνος. Philosophical Inquiry 40 (3):201-229.
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  8.  6
    Erjus Mezini (2016). The Problem of Justice in Plato’s Republic. Philosophical Inquiry 40 (3):178-191.
    Plato’s account of justice in the Republic has been questioned by David Sachs, who charges Plato for committing a fallacy of irrelevance. Sachs’ objection is built on the assumption that Plato has employed two accounts of justice: a vulgar one, and a Platonic one. Insofar as Socrates’ interlocutors hold a vulgar conception, then Socrates should prove to them that being vulgarly just will be beneficial to them. But Socrates, according to Sachs, never does that. Through emphasizing the dialogues of Socrates (...)
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  9.  2
    Michael Naas (2016). Socrates in a Birmingham Jail. Philosophical Inquiry 40 (3):90-101.
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  10.  1
    Christos Y. Panayides (2016). Aristotle on Luck and Teleology. Philosophical Inquiry 40 (3):102-119.
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  11.  1
    Nickolas Pappas (2016). Two Myths of Philosophy’s Beginnings. Philosophical Inquiry 40 (3):6-22.
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  12.  2
    Thanassis Samaras (2016). The Best City in Aristotle’s Politics. Philosophical Inquiry 40 (3):131-145.
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  13.  1
    Gerasimos Santas (2016). Justice, Law, and Women in Plato’s Republic. Philosophical Inquiry 40 (3):77-89.
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  14.  3
    Theodore Scaltsas (2016). Metaphysical Models of the Mind in Aristotle. Philosophical Inquiry 40 (3):46-54.
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  15.  2
    Paul Schollmeier (2016). Aristotle on Comedy. Philosophical Inquiry 40 (3):146-162.
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  16. Stefania Giombini (2016). Lycophron: A Minor Sophist or a Minor Socratic? Philosophical Inquiry 40 (1):74-94.
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  17.  1
    David Keyt (2016). The Mad Craftsman of the Timaeus. Philosophical Inquiry 40 (1):8-12.
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  18. Odysseus Makridis (2016). The Confusion of Logical Types in Plato's Parmenides. Philosophical Inquiry 40 (1):13-29.
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  19.  2
    Alexander P. D. Mourelatos (2016). The Gregory Vlastos Archive at the Harry Ransom Center of The University of Texas at Austin. Philosophical Inquiry 40 (1):113-125.
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  20.  7
    Alexander Nehamas (2016). Gregory Vlastos. Philosophical Inquiry 40 (1):2-7.
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  21.  6
    Theodore Scaltsas (2016). Weakness of Will in Aristotle's Ethics. Philosophical Inquiry 40 (1):30-37.
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  22. Gianluigi Segalerba (2016). Das Monster in Uns. Philosophical Inquiry 40 (1):38-57.
    The essay consists in the analysis of the problem of the evil in the man and in the analysis of the remedies which the man can find against the evil. Plato affirms the presence of an active principle of evil in the soul of every man, which coincides with some instincts of the appetitive soul; the opposite principle to the evil is the reason, which needs, though, a correct education in order to be able to fight efficiently against the evil (...)
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  23. Nicholas D. Smith (2016). Moral Psychology as the Focus of Early Greek Ethics. Philosophical Inquiry 40 (1):58-73.
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  24.  2
    Jiyuan Yu (2016). Moral Naturalism in Stoicism and Daoism. Philosophical Inquiry 40 (1):95-112.
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