Between the body and the breathing earth: A reply to Ted Toadvine
Environmental Ethics 27 (2):171-190 (2005)
| Abstract | I take issue with several themes in Ted Toadvine’s lively paper, “Limits of the Flesh,” suggesting that he has significantly misread many of the arguments in The Spell of the Sensuous. I first engage his contention that I disparage reflection and denigrate the written word. Then I take up the assertion that I exclude the symbolic dimension of experience from my account, and indeed that I seek to eliminate the symbolic from our interactions with others. Finally, I refute his claim that my ecophenomenological stance leaves no room for resistance, contradiction, and alterity—elements that are, in fact, central to my understanding of ethics. My reply leads directly into a discussion of one of the crucial concerns of my work: the manner in which the very style of our discourse—our way of wielding words—tacitly works to either enhance, or to stifle, the solidarity between the human community and the more-than-human earth | |||||||||
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Ted Toadvine (1996). Absolution of Finitude in Hegel's Phenomenology of Spirit. Southwest Philosophy Review 12 (2):141-156.
Ted Toadvine (2001). Phenomenological Method in Merleau-Ponty's Critique of Gurwitsch. Husserl Studies 17 (3):195-205.
Ted Toadvine & Leonard Lawlor (2007). The Merleau-Ponty Reader. Northwestern University Presstoadvine, Ted.
Ted Toadvine (2009). Merleau-Ponty's Philosophy of Nature. Northwestern University Press.
Ted Toadvine (2005). Gestalts and Refrains. Environmental Philosophy 2 (2):61-71.
Ted Toadvine (2009). Truth and Resistance. Graduate Faculty Philosophy Journal 30 (1):111-124.
Ted Toadvine (2005). Limits of the Flesh: The Role of Reflection in David Abram's Ecophenomenology. Environmental Ethics 27 (2):155-170.
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